Elements Of Gharar Research Articles

Akad Jual Beli Makanan Dengan Tambahan Pajak Di Rumah Makan Sari Raos Cabang Kota Pekalongan Dalam Analisis Hukum Positif Dan Hukum Islam

Sari Raos Restaurant Pekalongan City branch is one of the restaurants that applies an additional tax in the selling price of its products, but the tax burden on buyers is not notified at the beginning of the sale and purchase agreement. The purpose of this study is to find out the provisions of positive law and Islamic law on food buying and selling contracts with additional taxes and to analyze food buying and selling contracts with additional taxes at Sari Raos Restaurant Pekalongan City branch. This research includes empirical legal research that uses primary and secondary data. Based on the results of the study, the practice of buying and selling food with additional taxes at the Sari Raos Restaurant in the Pekalongan City branch if viewed from a positive law, the imposition of food taxes is a necessity that has been regulated in Law Number 28 of 2007 concerning General Provisions and Tax Procedures (KUP). ) and strengthened by Regional Regulation Number 2 of 2013 concerning Amendments to Regional Regulation of Pekalongan City Number 4 of 2011 concerning Restaurant Tax. However, if using the perspective of Islamic law, there is a tax imposition that was not notified at the beginning of the contract, it is possible to contain an element of gharar because one of the legal requirements for the object being sold is the price must be clear.

Tinjauan Maqashid Syariah terhadap Penyelesaian Klaim Produk Asuransi Jiwa Brilliance Hasanah Sejahtera di PT. Sun Life Financial Indonesia Cabang Medan


 This study aims to determine the process of resolving claims for the Brilliance Hasanah Sejahtera product and to review it from the Maqashid Syariah aspect. The type of research used is descriptive research with a qualitative approach, namely research that provides an overview of the situation being studied in the form of a narrative description. The conclusion of this study is that the settlement of Brilliance Hasanah Sejahtera life insurance claims is in accordance with the specified conception which consists of notification of claims, submission of claim files, investigation of claim files, and payment of claims. Then in the process of settlement of Brilliance Hasanah Sejahtera life insurance claims in terms of maqashid sharia aspects, PT Sun Life Financial Indonesia Medan branch has realized maqashid sharia in the aspects of hifzh ad-din (property protection) and social benefit. The forms of hifzh ad-din (property protection) in the settlement process for Brilliance Hasanah Sejahtera life insurance claims at PT Sun Life Financial Indonesia Medan branch are: the false. Second, the management of claim funds in the form of tabarru funds is issued with sharia values ​​and does not contain elements of usury. Third, the administration of fund claims can be quickly provided to customers because the investigation of claims submission is carried out in a fast, responsive and strict procedure so that handling feels safe for customers and the company. And fourth, claims for payment of funds are made by transferring to each customer's account, so there is no need to worry about fraud or elements of gharar. However, the hifzh ad-din (property protection) aspect in the claim settlement process cannot be separated from other aspects of maqashid sharia which include hifzh ad-din (religious protection), hifzh an-nafs (life protection), hifzh al-aql (protection of reason) and hifzh an-nasl (protection of offspring) because all aspects of maqashid sharia influence one another. In the realization of the benefit of the existing maqasyid sharia values, the level lies at the first level, namely dharuriyat.
 Keywords: Maqashid Syariah, Claims, Life Insurance, Brilliance Hasanah Sejahtera

Shariah review of Brownian motion of Islamic stock market elements: establishing the benchmarks of Islamic econophysics

PurposeThe purpose of this paper is to perform Shariah review of Brownian motion that is used for prediction of Islamic stock prices and their volatility.Design/methodology/approachIt uses the Shariah compliant development model guidelines to review the Brownian motion and its applications.FindingsThe model of Brownian motion does not involve any variable that renders it non-Shariah compliant; neither all applications of Brownian motion are Shariah compliant. Because the model is based on stochastic properties that involve randomness, therefore the issue of gharar takes the utmost important to handle in the applications of the model. The results need to be analyzed strictly in accordance with the Shariah whether they create any element of gharar or uncertainty in case of expected price and volatility estimates.Research limitations/implicationsThe research suffers from the limitation that it analyses only one model of physics, i.e. Brownian motion model from Shariah perspective.Practical implicationsThe research opens an area for Shariah analysis of results generated from the application of advanced models of physics on matters related to Islamic financial markets.Originality/valueThe originality of this study stems from the fact that to the best of the authors’ knowledge, it is the first study that extends Shariah guidelines into Financial physics for making the foundations of Islamic econophysics.

PRAKTIK MEKANISME PENETAPAN HARGA JUAL BELI PADI DI KABUPATEN ACEH BESAR

The purpose of this study is to discuss the practice of determining the selling and buying price of rice that is practiced by the people in Aceh Besar district. In this practice, there are two times for determinations the sale and purchase price of rice which is considered to contain an element of gharar in the second price determination. This research will explain: how the mechanism of the practice, a review of Islamic law related to the practice, whether the practice can be practiced in other areas. This study uses field research methods with data collection techniques in the form of interviews. The results of the study concluded: (1) In the practice of two times price determination buying and selling rice, there are three types of contracts used, that is the ba'i, hybrid contract between ba'i and wadiah and a hybrid contract between ba'i and qardh. (2) The practice using a ba'i is legal by refers to the rules of ushul fiqh related to the basic law of muamalah that is mubah. The legality is also supported by urf which is able to bring benefit even though it contains elements of gharar in it. The element of gharar in the second price fixing is considered gharar yasir which is legal because it has become 'urf that is able to present benefits and mutual pleasure towards the consequences that arise from the gharar element. Two other types of contracts, a hybrid contract between ba’i with wadiah and a hybrid contract between ba’i with qardh according to the Islamic law riview, they are not contrary to Islamic Law. (3) Although in real terms this practice can increase farmers' income, this practice cannot be practiced in other areas.
 Keywords: Price determination mechanism, Gharar, Hybrid Contract

Penerapan Kepatuhan Syariah Pada Jual-Beli Dropshipping Fashion Di Marketplace Frozenshop.Com

Sharia compliance broadly is the application of Islamic principles, sharia and its traditions in financial and banking transactions as well as other related businesses, sharia compliance applies in Indonesia in accordance with the Fatwa of the National Sharia Council (DSN) because the DSN fatwa is the embodiment of sharia principles and rules that must be adhered to. adhered to, including in business matters such as dropshipping. Dropshipping is a buying and selling system involving 3 parties, namely buyers, sellers and suppliers (providers of goods). The seller in this context is referred to as a dropshipper. Frozenshop.com is one of the men's fashion suppliers in Indonesia that they open opportunities for dropshippers to sell their goods back to consumers.
 The purpose of this study is to find out how the implementation of sharia compliance in the sale and purchase of dropshipping fashion in the Frozenshop.com Marketplace and how the legal implications of the dropshipping fashion sale and purchase scheme in the Frozenshop.com Marketplace online which still contain elements of gharar. The results of this study are the application of sharia compliance in the sale and purchase of dropshipping fashion in the Frozenshop.com marketplace is not in accordance with sharia compliance, where the goods are not owned directly by the dropshipper when the dropshipper sells the goods. Meanwhile, the Legal Implication for the dropshipping fashion sale and purchase scheme in the online Frozenshop.com marketplace which still contains an element of gharar, is a dropshipping sale and purchase scheme with goods that have not obtained permission from Frozenshop.com which acts as a supplier. So the legal implications of buying and selling goods sold by the dropshipper are canceled or Faskah.

Penerapan Kepatuhan Syariah Pada Jual-Beli Dropshipping Fashion Di Marketplace Frozenshop.Com

Sharia compliance broadly is the application of Islamic principles, sharia and its traditions in financial and banking transactions as well as other related businesses, sharia compliance applies in Indonesia in accordance with the Fatwa of the National Sharia Council (DSN) because the DSN fatwa is the embodiment of sharia principles and rules that must be adhered to. adhered to, including in business matters such as dropshipping. Dropshipping is a buying and selling system involving 3 parties, namely buyers, sellers and suppliers (providers of goods). The seller in this context is referred to as a dropshipper. Frozenshop.com is one of the men's fashion suppliers in Indonesia that they open opportunities for dropshippers to sell their goods back to consumers.
 The purpose of this study is to find out how the implementation of sharia compliance in the sale and purchase of dropshipping fashion in the Frozenshop.com Marketplace and how the legal implications of the dropshipping fashion sale and purchase scheme in the Frozenshop.com Marketplace online which still contain elements of gharar. The results of this study are the application of sharia compliance in the sale and purchase of dropshipping fashion in the Frozenshop.com marketplace is not in accordance with sharia compliance, where the goods are not owned directly by the dropshipper when the dropshipper sells the goods. Meanwhile, the Legal Implication for the dropshipping fashion sale and purchase scheme in the online Frozenshop.com marketplace which still contains an element of gharar, is a dropshipping sale and purchase scheme with goods that have not obtained permission from Frozenshop.com which acts as a supplier. So the legal implications of buying and selling goods sold by the dropshipper are canceled or Faskah.

The phenomenon of Thrifting in State Law and Islamic Economic Perspective: A Business of Second Branded Fashion Trends for Young People

The trend of thrifting phenomenon is increased due to the pandemic as an alternative to make it business. The objective of this research is to explain the phenomenon of thrifting in State Law and Islamic Economic perspective toward a thrift business for young people. This research uses library research. The result shows that based on State Law, Minister of Trade Regulation Article 2 states that used clothes are prohibited from being imported into the territory of the Republic of Indonesia, and Article 3 states that used clothes that arrive in the territory of the Republic of Indonesia on or after the date of this Ministerial Regulation valid, it must be destroyed based on the provisions of the regulations legislation. The import policy as regulated in the Regulation Minister of Trade Number 51/M-DAG/PER/7/2015 about fencing national interest, protecting and encouraging the use of production domestically, and creating trade and domestic markets that healthy and conducive business climate. Besides, the Minister of Commerce has regulated that goods imported must be in a new condition as stated in Regulation Number 54/M-DAG/PER/10/2009 in Article 6 paragraph (1) that imported goods are in new condition and Article 6 paragraph (2) that in certain cases, the Minister may determine which goods imported in a non-new condition based on the Regulations legislation, the Authority of the Minister, and/or Proposals or technical considerations from other government agencies. While, based on the Islamic Economics perspective as listed on Fatwa of DSN MUI NO: 110/DSN-MUI/IX/2017 concerning buying and selling, the system must not contain elements of gharar (objects of goods that are not clear and can cause losses), khiyar 'aib (defects in the object of goods). In carrying out the sale and purchase contract related to the guidelines of Islamic rule both in Qur'an and Hadits. Some principles of buying and selling in Islamic Economics follow the mandate from Allah SWT to humans' benefit. Muslim as seller and buyer must control himself from things related to gharar (uncertainty elements), haram, and syubhat (the element of doubt).

DANA TALANGAN HAJI DALAM ETIKA ISLAM

It is inappropriate for people to be trapped in products containing elements of usury which result in imperfection of the pilgrimage because they depart in a way that contains elements of gharar. The practice opens the door to danger, and brings harm. The Ministry of Religion which has the authority to evaluate the existence of hajj bailout funds with the Regulation of the Minister of Religion (PMA) RI No. 24 of 2016. The Hajj bailout fund is intended to meet the customer's lack of funds in meeting the minimum requirements to get the Hajj portion. This program is enough to ease the people in preparing for the departure of the pilgrimage. For LKS, this program is also a benefit where LKS gets Ujrah from every customer who participates in the Hajj bailout program. On the other hand, the bailout program creates and contains disadvantages that are not in accordance with Islamic ethics. Hajj bailouts incur debts that can cause damage to the purity of the pilgrimage. The Hajj bailout financing contract at LKS attracts ujrah based on the time and amount of the bailout fund. This practice is not in accordance with the DSN-MUI Fatwa No. 29 of 2002. The hajj bailout has an effect on the length and length of the waiting list for hajj departures.

Digital Marketing dalam Perspektif Ekonomi Islam

Digital Marketing In Islamic Economic Perspective. Marketing is an activity in which sellers offer products that consumers can buy. While Islamic marketing is a process and strategy (wisdom) of fulfilling needs through halal products and services (tayyibat) with mutual agreement and welfare (Falah from both parties, namely buyers and sellers for the purpose of achieving material and spiritual prosperity in this world and in the hereafter). In digital marketing with an Islamic perspective, all activities related to the technology must be based on sharia law. Just as digital activities are not allowed to contain usury (interest), activities in cyberspace do not contain maisir (gambling), activities involving the manufacture and/or sale of illicit products are prohibited, and the prohibition on activities containing elements of gharar (uncertainty).

Concept of `An-Taradhin Minkum in the Perspective of Qur'an and Hadith

The principle of ’An-Taradhin minkum, as one of the principles in muamalah contracts, should be upheld in every purchase and sale transaction. This study discusses the concept of An-Taradhin minkum from the perspective of the Qur’an and Hadith. This was a literature study which referred to the Quran and Hadith, journals, as well as any relevant literatures. This study aimed at determining the concept of ’An-Taradhin minkum from the perspective of the Qur’an and Hadith. By using a descriptive qualitative method, the results showed that the concept of ’An-Taradhin minkum in the perspective of the Qur’an puts an emphasis that it is a basic principle according to Allah commands that should be upheld in every purchase and sale transaction. This principle can be in the form of words (Ijab Qobul / contract) or actions that show mutual consent. Meanwhile, in the perspective of Hadith, the concept of ’An-Taradhin minkum guides that, in muamalah, the presence of mutual consent is the basis and foundation of all contracts. Thus, if any purchase and sale transactions are found to contain the elements of gharar, tadlis, etc, then the contract is invalid.
 Keywords: An-Taradhin Minkum; Purchase and Sale Transactions; Muamalah

Praktik Jual Beli Baju Bekas Di Kota Tanjung Balai

Buying and selling (Al-Bai') is a sale and purchase between objects and objects, or the exchange of objects for money, in this case the exchange of objects for money in other words the occurrence of a sale and purchase agreement that transfers the property rights of an object being traded, in this case it can be in the form of the benefits of clothing, food and housing including the needs of daily life. The problem in this research is how the practice of buying and selling used clothes in the city of Tanjung Balai in terms of the Sharia Economic Law Compilation. This research is field research or commonly called empirical normative research. Empirical normative or non-doctrinal research is research based on actual human behavior or actions and interactions. There are two sources of data, namely primary and secondary, while the data collection instruments are interviews, observation and documentation. This study found that the practice of buying and selling used clothes in the city of Tanjung Balai is something that is usually done by traders and consumers, the problem is the condition of objects being traded by traders where the object cannot be seen directly by buyers who want to resell. Because in the Compilation of Sharia Economic Law Article 76 explains the terms of the object being traded "Goods being traded must be known by the buyer" "The specifics of the goods being traded must be known". This explanation can be concluded that the terms of the object being traded have been regulated in the Compilation of Sharia Economic Law, and when buying and selling cannot be seen, the goods being sold are still in doubt, because of the element of gharar, namely the lack of clarity of the item.

The Criminal Law & Muamalah Studies on the Affiliator Role of Binary Option Transaction

The development of the digital world today has not been fully followed by the development of human capabilities in the digital field. This is what gives rise to various problems, especially in facing the trend of digital transactions, such as Binary Option. The most obvious impact in digital transactions is the emergence of affiliates who take huge profits on the losses of their transaction partners. Regarding to above statement, this study aims to explore the role of trading affiliater in digital transactions, the performative function of criminal law, and the perspective of sharia contracts in muamalah about Binary Option. The method of this research is normative research using a statutory approach in criminal law and sharia contracts in muamalah. The results showed that the role of affiliates in Binary Option is to influence business people to enter the circle of online type transactions, by promoting that Binary Option are fast, easy and very profitable transactions. In the perspective of criminal law shows that those committed by affiliates in Binary Option are included in the criminal act of fraud. Likewise in muamalah, digital transactions such as Binary Option are classified as prohibited transaction because it contains elements of Gharar and it is not called selling in Islam.

PROBLEMS OF AL-SHARF IMPLEMENTATION IN SHARIA BANKING (STUDY LITERATURE)

This study aims to analyze the problems that occur in the implementation of the Sharf contract in Indonesian Islamic banking, this research method is a descriptive qualitative research design with Literature Review or literature review. The results of this study are currency exchange is allowed when if it can be proven that there are no elements of gharar, maisir, usury and juhala, Al-sarf which is allowed in Islamic Sharia is only Spot Transactions while Forward Transactions and Swap Transactions are unlawful, There are problems in the implementation of Al -Sharf such as there should be no delay in payment, it is difficult to identify the customer's purpose for exchanging currency, while it is known that the Al-sarf transaction should not be carried out for the purpose of speculation (chance) or because there is a need for a transaction or as a precaution (savings). And the lack of customer literacy in knowing how to calculate or determine the exchange rate, how to calculate the currency exchange rate itself, so that in Al-Sharf transactions it can cause gharar because it is not understood by both parties to the transaction.

UPAH PEMBUATAN KANDANG PUYUH DALAM TINJAUAN FIQH MUAMALAH (Studi di Jorong Kamboja Nagari Lubuak Jantan)

The main problem in this study is how to pay wages for making cages in Jorong Cambodia, Nagari Lubuk Jantan, North Lintau Buo District, Tanah Datar Regency, and how to review muamalah fiqh on wages for making quail cages in Jorong Cambodia, Nagari Lubuk Jantan, North Lintau Buo District, Tanah Regency. Flat. The purpose of this study was to find out and explain the wages for making quail cages and explain the fiqh muamalah review of wages for making quail cages in Jorong Cambodia, Nagari Lubuk Jantan, North Lintau Buo District. The type of research that the author uses is qualitative research, while the nature of the research is descriptive qualitative. Qualitative descriptive research is to describe phenomena that occur in the field as they are according to reality. Data collection was carried out using interview and documentation techniques. Based on the results of the research that the author did, it was concluded that the implementation of the wage system in the manufacture of quail cages, the owner of the cage asked for the contents of one box of 40 quails, then the total wages of one box was Rp. 120,000,-. If one row of wages Rp. 9,000,000, - then after the cage is ready, the owner fills a box with 50 quails, then the craftsman suffers a loss in one box of Rp. 30.000,-. one row of 75 boxes, the craftsman suffers a loss of Rp. 2.250.000,- in one row of quail cages. The form of aqad carried out by the owner of the cage with the worker who made the cage verbally, this is not in accordance with the agreement because there is an element of gharar which is not allowed because it will cause harm to one party or a mutual agreement and harm the party concerned. Overview of Fiqh Muamalah on wages in making The quail cage that occurred in Jorong Cambodia Nagari Lubuk Jantan was not in accordance with the Fiqh Muamalah concept because there was a loss caused by one of the parties. Islam forbids anything that harms one of the parties to the muamalah, every loss and harm must be eliminated.

UPAH MENGUPAH PERTANIAN DALAM TINJAUAN FIQH MUAMALAH (Studi di Nagari Bukit Kandung Kecamatan X Koto Diatas Kabupaten Solok)

This article discusses the implementation of wages in agriculture in Nagari Bukit Kandung Subdistrict X Koto Atas, Solok Regency in a review of muamalah fiqh. The type of research is field research (field research). The data sources consist of primary data sources, namely from farmers and farm laborers who were carried out to 8 people and 4 farm workers, while the secondary data were obtained from documents in the form of the Bukit Kandung Nagari Profile that were related to this research, which could provide information or data. Addition to strengthen the primary data. Data collection techniques that the author uses are observation, interviews and documentation. The data processing that the author uses is qualitative. Based on the results of this study, the implementation of wages in agriculture carried out in Nagari Bukit Kandung District X Koto Diatas Solok Regency is farm laborers who ask for their wages to be given in advance before they carry out their work without an agreement to give their wages at the beginning. Because farm laborers ask for their wages to be given at the beginning, many farm workers work not as expected by farmers and there are also farm workers who are not on time to do the work that should be done. According to the muamalah fiqh review, the implementation of wages in agriculture in Nagari Bukit Kandung is not allowed because there is an element of gharar in the contract and there are parties who are disadvantaged in the contract, namely the owner of the fields.

Pelaksanaan Penimbangan Jual Beli Buah Kelapa Sawit Ditinjau Dari Fiqih Muamalah

The background of the problem in this study is that the implementation of fruit weighing in the sale and purchase of oil palm in Dusun Cinta Damai, Pasir Tuntung Village is carried out using a hanging scale in the form of a round basket, and in its implementation it starts from the weighing that occurs between oil palm fruit sellers or farmers and buyers of oil palm fruit. or toke there is obscurity where the unclearness that is done is to reduce the scale by estimating the weight of the oil palm fruit bunches that do not consider the size of the oil palm fruit bunches or not by 15%. Palm oil to Ram on the same day Toke had to wait for the Ful Fruit Car Tub with oil palm fruit, The purpose of this study was to determine the Implementation of Fruit Weighing in Palm Oil Sales and Purchase and to Know the Overview of Muamalah Fiqh of Fruit Weighing Implementation In the Sale and Purchase of Palm Oil in Cinta Damai Hamlet, Pasir Tuntung Village, Kotapinang District, Labuhan Batu Selatan Regency. To reveal this problem in depth and thoroughly, researchers used a qualitative descriptive method. Then the Fiqih Muamalah Review of the Implementation of Fruit Weighing in the Sale and Purchase of Palm Oil in Cinta Damai Hamlet is not in accordance with the Rukun and terms of sale and purchase where the terms of sale and purchase in terms of the object must be seen in number, weight, measure and other measurements and there is no Gharar element (unclear) inside it. Meanwhile, the Buyer or Palm Fruit Toke estimates the weight of a Oil Palm Fruit bunch by 15%.

PERSPEKTIF HUKUM EKONOMI SYARIAH TERHADAP SISTEM TAKARAN PENJUALAN PREMIUM SECARA ECERAN DI SUKOREJO SITUBONDO

Dosage is defined as a process of measuring to find out the level, weight, or price of certain goods. In the process of measuring activities, it is known as measuring. Measuring is often equated with weighing. Measuring or weighing is part of the trade that is often done by traders. Traders usually use tools to measure such as cans, hands, bottles, and others. While the tool used to weigh is a scale which is also called a balance because it has a balance. Measures and scales are two kinds of measuring tools that pay attention to being used properly and correctly in the perspective of Islamic economics. In this paper, it is concluded that the implementation of the premium dosing system in retail is allowed because it does not contain elements of Gharar due to the willingness of the buyer. Buyers also feel helped by the premium retail because they don't have to bother queuing at the gas station, while the seller only takes a little profit with the willingness of the buyer

Analisis Fatwa DSN-MUI No. 25/DSN-MUI/2002 Tentang Pelelangan Barang di Pegadaian Syariah

In Islam, pawning is known as Ar-rahn, which is to make an item as collateral for debt, provided that if there is difficulty in payment, the debt can be paid from the sale of the goods used as collateral. In sharia pawnshops, the auction system applies to customers, if the customer is unable to redeem the pawned goods and pay their debts after maturity. An auction is an attempt to repay loans that cannot be repaid to a certain extent. Auctions according to sharia must also be accountable for Islamic law, which is free from elements of gharar, maisir, usury and falsehood. The auction mechanism in sharia pawnshops is regulated in the second part of the General Provisions for Fatwa DSN No.25 / DSN-MUI / 2002, point 5 concerning auction. The purpose of this research is to find out whether the sharia auction mechanism is in accordance with the fatwa or not. The method used in this writing is qualitative descriptive. The result of this research is that the sharia embedding mechanism is in accordance with the DSN-MUI Fatwa No. 25 / DSN-MUI / 2002 concerning Auctions.

IDENTITAS CRYPTOCURRENCY : HALAL DAN HARAM

Cryptocurrency is a form of digital storage that uses cryptographic techniques or secret passwords. This cryptocurrency is not controlled by an institution such as a bank, country or certain company but uses a decentralized server and cryptocurrency uses a system that cannot be controlled by anyone because it uses a network that can document transactions directly, without any third party. This review expects to get a thought meaning of Cryptocurrency and how the assessment of the researchers on it depends on sharia and Islamic law. This examination is a writing study. The information wellsprings of this examination were taken from the Qur'an, the hadith of the Prophet, traditional and contemporary books, the assessments of researchers just as from online media sources. From this exploration, it was discovered that Cryptocurrency or the utilization of virtual money can without a doubt be perceived as a brilliant progressive innovation, but its use as an investment instrument contains elements of maysir (betting) and as a business transaction instrument that contains elements of gharar, it contains tyranny and that including transactions that are prohibited in Islam.Keywords : Enterpreneurship, Cryptocurrency and Islamic Law.

Cash on Delivery Payment System in Online Buying and Selling Perspective of Sharia Economic Law

Observing the phenomenon of the rise of online buying and selling with cash on delivery (COD) payment systems that are not following consumer satisfaction, this research aims to discuss the view of Sharia economic law in the process of online buying and selling with the COD payment system. This type of research is literature research, using qualitative descriptive methods. Its approach is through normative and empirical legal approaches in the form of case studies. The results of this study concluded that based on the propositions of the Qur'an and hadith and the opinions of fiqh scholars, basically doing business is allowed as long as there is no element of gambling, fraud, riba, gharar, and dharar. In the case of online buying and selling with the COD payment system, if the goods sold are halal, it is clear that the quality and quantity of goods are between those offered by the seller and those received by the buyer; the payment is no element of fraud and addition, except for the postage agreed at the beginning, then according to Sharia economic law, the law can (mubah). However, conversely, if the practice of buying and selling online with COD payments, there are elements of gharar (unclear goods), riba (additional price without replacement), tadlis (fraud), and dharar (danger) that have an impact on harming sellers or buyers, then the law is haram.