The fast-track land reform programme in Zimbabwe radically transformed the country’s agrarian structure from one dominated by white-owned, large-scale farms to one dominated by a large group of black family farmers. Since 2017, a set of explanations has emerged that attempts to explain processes of social differentiation in the countryside. These explanations are predominantly informed by a materialist approach and conceptualise this process as accumulation from below, whereby the resettled farmers become internally differentiated through their own agricultural production resulting in different ‘class formations’. This materialist approach focuses on relations of production on the farm but does not pay close attention to the role of wider state practices and political processes involved in shaping accumulation dynamics in highly politicised agrarian landscapes. This paper argues that processes of social differentiation in Zimbabwe cannot be adequately studied in isolation from the political developments of the post-2000 period, when the state increasingly became reconfigured as a site of violence and patronage legitimated by patriotic history narratives. Based on new evidence on the 2007–08 state-led farm mechanisation scheme that was intended to distribute farm equipment to resettled farmers, I argue that the processes of differentiation largely took the form of preferential access to farming equipment both at the national and local levels. I term this ‘accumulation from above’ by patronage clients of the ruling Zimbabwe African National Union (Patriotic Front) (ZANU[PF]). These clients include grassroots and senior party members or those linked to it, cabinet ministers, judges, members of the security sector, civil servants, national election administrators and traditional leaders who in turn sustain ZANU(PF)’s political hegemony in an unstable political agrarian landscape.
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