Ekonomi Islam Research Articles

CAPITALIZATION ERRORS FOUND IN THE TITLE OF ENGLISH ARTICLES PUBLISHED IN SELECTED JOURNALS

In English, a capital letter is used for the first word of a sentence and for all proper nouns (words that name a specific person, place, organization, or thing). This research finds the capitalization errors found in the English titles of journal articles. This research uses descriptive qualitative. The data are Jurnal Akuntansi dan Pajak (JAP) and Jurnal Ilmiah Ekonomi Islam (JIEI). The analysis shows that capitalization errors occurred in English titles, especially in writing prepositions such as “in, too, the, and, or, on, of, by, from, for, as, and with”. This can occur due to inaccuracy or misunderstanding about the use of prepositions. Writers are usually more concerned with the combination of words in each sentence and the continuity of the writing, the substance of the writing, rather than having to correct capital letters. In English, there is one type of word that basically cannot or should not be placed at the beginning of a sentence, namely determiner/article, prepositions, and conjunctions. Although the capitalization of words in titles might vary depending on the writer's/ author's, institution's, or publication's style, there are certain common capitalization principles to remember. 1) Any title's initial and last words should be capitalized. 2) Using capital letters for nouns and pronouns. Proper nouns are included in this category. 3) capitalizing helpful verbs and "to be" versions. 4) Capitalizing adjectives and adverbs, and 5) capitalizing articles in the title unless they are the first or last word. 6) In titles and short prepositions, do not capitalize short coordinating conjunctions like "and," "but," "or," "for," or "nor." In minimizing mistakes, it is important to know how to write capital letters in the correct title.

PRODUKSI DALAM EKONOMI ISLAM

PRODUKSI DALAM EKONOMI ISLAM

QAIDAH KHUSUS DALAM EKONOMI ISLAM

ABSTRACT
 This rule of Fiqh is used as a basis for the daily activities of Muslims to understand the meaning of Islamic teachings (maqashid al-syari'ah) more comprehensively. The term fiqh rules is a translation from the Arabic alqawaid al-fiqhiyah. Al-qawaid is a plural (plural) form of the word al-qaidah which linguistically means basic, rules or general criteria. According to ushul experts and jurists, an understanding of qawa'id Fiqhiyyah is necessary to perform an ijtihad or renewal of thought in matters of worship, muamalah, and priority scales. According to Musthafa az-Zarqa, Qowaidul Fiqhyah are the basics of fiqh that are general and concise in the form of laws that contain the general syara 'laws on various legal events that fall within the scope of the rules. The specific fiqh rule is a rule that specifically discusses certain areas of study, hence the need for the community to know about this fiqh rule. In the division of the field, the rules of fiqh are specifically grouped into several parts, among others in the field of worship mahdhah, ahwal asy-syakhshiyyah, muamalah, jinayah, siyasah, and alaqdiyah. The specific rules of fiqh related to Islamic economics are aqad (transactions), mal (wealth assets), banking and arbitration.
 Keywords : Fiqh Rules, Special Rules, Islamic Economics.

The Role of Forum Silaturahim Studi Ekonomi Islam (FoSSEI) in Increasing Public Awareness and Understanding of Islamic Economy in West Java Province

Islamic economics has become a topic of increasing interest from the Indonesian public and government in recent years. West Java Province as one of the centers of national economic development is also not left behind in developing the Islamic economy. In order to improve public knowledge of Islamic economics, FoSSEI, an organization made up of students and students interested in Islamic economics, plays a crucial role. The purpose of this study is to ascertain how the FoSSEI contributes to greater public knowledge and comprehension of Islamic economics in the West Java Province. A qualitative descriptive research methodology was adopted, and data were gathered through interviews with FoSSEI members, scholars, and practitioners of Islamic economics, as well as communities participating in FoSSEI operations. In West Java Province, the findings indicated that FoSSEI plays a significant role in raising public knowledge of and comprehension of Islamic economics. FoSSEI has successfully held various activities such as seminars, training, and community service programs that focus on developing the Islamic economy. These activities have succeeded in increasing public understanding and awareness of Islamic economics.

ISLAM DAN PROBLEM PEMIKIRAN: Fokus Kajian Ekonomi

Islam commands man to use his thinking. Human thinking very often becomes biased when humans interact to meet the needs of their daily lives. This article aims to describe the role of Islamic teachings in solving problems of human thought, especially focusing on economic thinking. This article is a form of qualitative research report with a simple literature study. Data sources are taken from references related to research topics in the form of books, especially those related to Islamic economics and teachings, several scientific journals that have been published and indexed nationally and internationally. The method of analysis used in this article is critical analysis, which is a criticism of some thoughts in the economic context that have developed in the social history of society with Islamic teachings so as to give birth to the concept of Islamic economics. This article conveys the results of research that the economic damage that occurs today is due to the application of economic concepts that originated from the economic thinking of capitalism. The economic thinking of capitalism does not actually depart from the reality of right thinking so that it becomes biased. The economic thinking of capitalism departs from the lusts of human gluttony. The fundamental criticism of economic problems that occurs is carried out on the principle of wrong thinking, which is to deny the role of religion in the economic regulation of society. The solution to this economic problem is to present an Islamic economy, that is, an economy that does not deny the role of religion, in this case it is Islam. The recommendations of this article require further research that examines Islamic economics and its branches of thought. Keyword: Problem Pemikiran, Islam, Kapitalisme gagal, Ekonomi Islam

The Role of Trade Unions/Labor Unions in Islamic Economic Perspective

This paper examines the role of trade unions/labor unions in an Islamic perspective. In industrial relations between workers/labor and company owners/entrepreneurs, there may also be disputes between the two. But usually the disputes that occur will be more detrimental to the workers. Usually the imbalance includes the bargaining position between the rights and obligations of workers/laborers and employers. The position of workers/laborers who are weak/not strong need a forum/union to be strong. The forum is the exercise of the right to associate in a trade/labor union. Trade unions/labor unions are representatives of workers/labor in the company to fight for their rights. Dari hasil kajian literature penulis menemukan bahwa dalam ekonomi Islam, peran serikat pekerja dapat digambarkan dalam keseimbangan antara permintaan dan penawaran tenaga kerja di pasar kerja. Ekonomi Islam menyebutnya ujrah. Peran serikat pekerja tidak lepas dari sisi perilaku pengusaha. Sebagai pekerja dan pengusaha Muslim wajib menghindari praktik produksi yang mengandung unsur haram atau riba, pasar gelap, dan spekulasi.
 The method used in this article on the role of trade unions/labor unions in an Islamic perspective uses a qualitative approach. This type of research uses library research/literature review, namely research in which all data comes from written materials such as books, manuscripts, journals, and documents related to bahtsul masail. The method used is descriptive-analytic method, namely the research method by describing and analyzing all the data that has been obtained.

APLIKASI ‘URF DALAM EKONOMI ISLAM

Urf is a habit that has been practiced by society and is considered good, it can be in the form of words or actions that do not violate Islamic law. Many behaviors or habits in people's lives have become traditions in everyday life. The tradition can be in the form of words or actions of general application. This study used qualitative research methods. Qualitative method is a method with understanding and extracting meaning to what happens to various individuals or groups, originating from humanitarian or social problems. While the type of research used in this research is library research. Based on the results of the analysis, it was found that the application of 'urf in Islamic economics includes activities or buying and selling greetings, bay al wafa contracts, providing guarantees for the purchase of electronic goods, handovers in foreign exchange transactions (taqabuth).

KONSEP PUBLIC GOODS DAN FLOW CONCEPT DALAM UANG MENURUT EKONOMI ISLAM

Islam views money as a medium of exchange, not as a commodity. Widespread awareness of the role of money aims to eliminate injustice and injustice in the exchange economy. they are classified as fadl riba. Exchange is an unrealistic method of exchange and proves the unimportance of the overall market mechanism. Literature study is data deepening based on theoretical studies and scientific work references. descriptive qualitative research. Data collection techniques in literature study, namely the collection of literature related to research, then analysis and conclusions about public goods, namely the general public can use it without disturbing the use by other people or certain parties. The money saved is not used for the manufacturing sector (idle assets). This amount is reduced because of the obligation of zakat on Muslims. So the money must be rotated (the concept of cash flow). Should not be productive and used as a transaction tool. Like the spirit of Fastabigul Hoyrot, Islam encourages competition in the economic field. alms, waqf, and other activities. The money must also be used for investments and contracts such as musyarokah, mudharabah, wadiah, qardh, and others, in the real sector, as exemplified by the Prophet Muhammad.

Grammatical Error Analysis of English Abstracts Translation in Jurnal Ilmiah Ekonomi Islam (JIEI) Journal

Scientific writing like abstract demands perfect grammar writing in academic language. A common error usually is the use of an automated translator such as Google Translate to translate abstracts from Indonesian to English. The translation produced needs to be polished again to avoid mistakes in the grammar itself. The objective of this research is to find the type of grammatical error in English abstracts published in Jurnal Ilmiah Ekonomi Islam (JIEI) journal in 2020 both English and Indonesian. This research uses descriptive qualitative. The result of the study shows that three types of grammatical errors found in English abstracts in the JIEI journal are misinformation, omission, and addition. In misinformation error, there are 98 data or 44.5 %. In omission error, there are 69 data or 31.36 %. In addition to error, there are 53 data or 24.09 %. In misinformation, several errors were found in the use of part of speech such as article/determiner, the preposition, verb (subject-verb agreement), noun (singular-plural), and pronoun. In omission, several errors were found in the omission of part of speech such as article ‘a, an, the’, preposition ‘on’ and ‘to’. In addition, several errors were found in the addition part of speech such as article/determiner ‘a, an, the”, preposition “of, to, in, on, at”. Preposition sometimes is not used with certain verbs and expressions. The most dominant type of grammatical error is misinformation. There is the misuse of grammar forms into other grammatical forms in the use of part of speech such as in the determiner/article, preposition, verb, noun, and pronoun.

PERAN HARTA PERSPEKTIF EKONOMI ISLAM DALAM ERA PANDEMI COVID-19

Abstrak: Since the beginning of March 2020, Indonesia has faced a major epidemic that has haunted the world, namely the corona virus (covid-19) which of course has an impact on the global economy. This research was conducted with the aim of presenting the concept of wealth from an Islamic economic perspective and its role in the Covid-19 pandemic era. The results showed that the acquisition, management and use of assets must be in accordance with sharia. This concept indicates that there are binding rules in every human behaviour in treating his property. Because of in Islam, in the afterlife, people will be held accountable for their assets. Therefore, it is necessary to pay attention to the principles and principles of sharia in empowering the assets owned. Furthermore, Islamic social finance has an important potential in overcoming the global socio-economic problems of the impact of covid-19. Indonesia as a country with the largest Muslim majority can maximize the potential of Islamic social funds. There are two main tasks that can be done to fight the Covid-19 pandemic, namely prevention and solution measures. Empowerment of Islamic social funds can be maximized to help people survive.Kata Kunci : Harta, Ekonomi Islam, Pandemi Covid-19

RETRACTED: Dynamic of Foreign Direct Investment (FDI) Relationship, Macroeconomic Stability and Return of Shares Index in Four Asen Countries

Following a rigorous and careful concerns and consideration in the review of the article published in el-Jizya : Jurnal Ekonomi Islam entitled “Dynamic of Foreign Direct Investment (FDI) Relationship, Macroeconomic Stability and Return of Shares Index in Four Asen Countries” Vol 9, No 1, pp. 38-55, Juni 2021, DOI: https://doi.org/10.24090/ej.v9i1.4855. This paper has been found to violate the principles of el-Jizya : Jurnal Ekonomi Islam Publication and has been retracted. The document and its content have been removed from el-Jizya : Jurnal Ekonomi Islam, and reasonable effort should be made to remove all references to this article.

Antecedent Interest Investment Students Surakarta In The Sharia Capital Market

The research objective was to analyze the antecedents of the investment interest of Surakarta students in the Islamic Capital Market . This type of research is a quantitative study, using a questionnaire as a research instrument. The sampling technique used was purposive sampling and accidental sampling . This research was conducted on the entire students of Surakarta who were studying f akultas / department ekonomi Islam, amounting to 2,659 people. Samples were taken of 96 respondents using the Slovin formula. Method Collecting data conductedquestionnaire . Metode analisis data is regresi linear berganda , u ji t (t-test) , ji F (F test) , koefisien determinasi with SPSS 24.00. The results of the research are the antecedents of perception, religiosity, investment benefits, minimal investment capital, motivation, return and education have a positive and significant effect both partially and simultaneously on the investment interest of Surakarta students in the Islamic Capital Market.

Meta Analysis of Pesantren's Economic Research

This study tries to review the research around Islamic boarding school (Pesantren) economy on reputable journal. It uses descriptive statistical analysis based on selected 79 article publications or paper related to Islamic boarding school economy, with national and international journal. The entire sample journal publications have published for twelve years from 2007 to 2019. The Results show that Islamic boarding school economy research study case is still dominated by East Java (29%), following by West Java (20%) and Central Java (6%). In addition, the average time of journal publication is between 11 and 12 years. There are at least 20 journals that publish Islamic boarding school economy articles and the most research with Shirkah: Journal of Economics and Business, Economica: Jurnal Ekonomi Islam, Advances in Social Science. Furthermore, the comparison of qualitative research (77%) is still more than the quantitative approach (13%) and mix method approach (10%).

HUKUM UTILITAS DALAM EKONOMI ISLAM

Abstract
 Islamic banks are financial institutions that have a large influence in providing funds for the community, especially for the development of the life of a business entity. This institution plays an important role in collecting funds from the community and distributing it again to the community. Islamic banks channel excessive money to be used by other parties in need by providing assistance in the form of loans or financing, both to companies and individuals. Based on the description above, the author tries to find a description of the extent to which the concept of satisfaction (utility) in Islamic economics is compared to the concept of satisfaction (utility) in a conventional economy. Satisfaction in Islamic economics has a more comprehensive view and meaning when compared to the concept of conventional satisfaction, where in Islamic economics satisfaction is not only to meet the needs and desires to achieve mutual benefit (community welfare) but lead to obedience as God's creatures based on values Islamic. Whereas in the conventional view that satisfaction is every individual can always determine which condition is preferred between two conditions or more (completness) regardless of the health and harm. It is clear that man's desire to accumulate wealth, but also his need for preparation in the future, thus that if the spirit of always wanting more this will lead to greed and the pursuit of personal lust, then this views wealth as the "greatest test".
 Keyword: Hukum Utilitas, Ekonomi Islam, Conventional, Financial Institutions

Analisis Kesehatan Koperasi Syariah dalam Upaya Meningkatkan Kinerja dan Pelayanan

The purpose of research is to analyze the financial health of Savings and Loans Cooperative and Sharia (KSPPS) BMT Mitra Mandiri Wonogiri, Central Java. This research method is quantitative descriptive approach, with sample of KSPPS financial reports from year 2013 until 2016. Permenkop-UKM number 7 / Per / Dep.6 / IV / 2016, is used as a data analysis tool, which includes capital aspect, quality aspect of productive assets, efficiency aspect, liquidity aspect, and independence aspect and growth aspect. The result based on each health assessment indicator, all indicators indicate healthy category except capital aspect. The financial health assessment of KSPPS BMT Mitra Mandiri from 2013 to 2016 in aggregate and per year show healthy category.
 
 Saran sitasi: Okfitasari, A., & Suyatno, A. (2018). Analisis Kesehatan Koperasi Syariah dalam Upaya Meningkatkan Kinerja dan Pelayanan. Jurnal Ilmiah Ekonomi Islam, 4(2), 103-115. doi:http://dx.doi.org/10.29040/jiei.v4i2.260

Analisis Kritis Pembiayaan Murābaḥah di Keuangan Islam Modern Indonesia

Islamic banking in Indonesia has experienced significant growth, including assets, financing provided and the number of customers. In 2012-2017 Sharia bank financing 70-80% is given to the community by using the contract of murābaḥah, in the form of consumptive and productive. The activities of sharia banks should be guided by the National Sharia Council Fatwa in performing its functions optimally and implementing the Shari'a comprehensively. While murābaḥah financing is still reaping a variety of criticism from Islamic finance experts because there are provisions that are not in accordance with fiqh muamalat and also need to find solutions how to calculate the price and mark up allowed so that customers do not burden at a cost much more expensive than the interest applied in conventional banks. This is so that Sharia banks can compete with other banks. Therefore, this article will explain concept concept of murābaḥah conceptually and application in Bank Islam in Indonesia. The purpose of writing this article so that the implementation of the contract murābaḥah in Bank Syariah in Indonesia can be in accordance with the principles of sharia that put forward the principle of justice and no party is harmed.
 
 Saran sitasi: Maulidizen, A. (2018). Analisis Kritis Pembiayaan Murābaḥah di Keuangan Islam Modern Indonesia. Jurnal Ilmiah Ekonomi Islam, 4(2), 76-90. doi:http://dx.doi.org/10.29040/jiei.v4i2.189

Sistem Ekonomi (Islam) dan Pelarangan Riba dalam Perspektif Historis

Allah has given the guidance in the form of Islam for Muslim to take and lead all the aspects of life including the economic activity. The Islamic economic system is believed to be the answer of the economic problems that exist at this time. The goal is to achieve falah in kaffah by not doing some economic activities that are in violation as prescribed by Islam. For example is riba. Discourse on riba can be said "classical" both in the development of Islamic thought and in Islamic civilization because riba often occurs in all aspects of public life, especially economic transactions (in Islam called muamalah). Riba is an additional retrieval, either in a sale and purchase transaction or lending in a false or contrary to the principle of muamalah in Islam. Prohibition of riba is obtained from various sources by the Qur'an and Hadith Rasulullah SAW, so the scholars firmly and clearly defined the prohibition of riba because there are exploitative elements that can harm the others. So, this study is aimed to identif yIslamic economic system and the prohibition of riba in historical perspective. From the results of this study is expected to be a good reference for the reader to understand the Islamic economic system and riba in the future.Saran sitasi: Budiantoro, R., Sasmita, R., & Widiastuti, T. (2018). Sistem Ekonomi (Islam) dan Pelarangan Riba dalam Perspektif Historis. Jurnal Ilmiah Ekonomi Islam, 4(01), 1-13. doi: http://dx.doi.org/10.29040/jiei.v4i1.138

Al-Maslahah Al-Mursalah dalam Penentuan Hukum Islam

The beginning of the problem in the development of Islamic law was coincided after the death of Prophet Muhammad SAW. The legal issues that emerge along with the advancement of the times and the development of technology and social change continue to emerge as the dynamics of human life “current era” in this world. The verses of the Qur’an and the hadiths of the Prophet are required to be able to solve the problems of the ummah. The existence of al-maslahah al-mursalah is a formulation of contemporary ijtihad in establishing Islamic law by keeping referring to the two sources of law namely Alqur’an and al-hadist, in order to find answers of various problems that arise in the midst of the ummah. The purpose of this study is to find out and analyze the relevance of al-maslahah al-mursalah with the context of current matters as the determination of Islamic law. The method of analysis in this qualitative research uses literature approach by reading some works on al-maslahah al-mursalah in the determination of Islamic law. The results of the study and the analysis of this study show that al-maslahah al-mursalah can only be a legal determination on mu’amalah affairs, it has been agreed by jumhurul ‘ulama. The legal product established by the al-maslahah al-mursalah method was considered to be more effective and flexible in dealing with and answering contemporary mu’amalah issues that have not clearly stated its legal provisions in the texts, without violating the rules of the Qur’an and hadith. The purpose of al-maslahah al-mursalah is to optimize the maintenance of the benefit of mankind, because it is a reflection of the manifestations of the concept of hifzu ad-din, an-nafs, al-’aql, an-nasl, and al-mal (al-’aradh).Saran sitasi: Adinugraha, H., & Mashudi, M. (2018). Al-Maslahah Al-Mursalah dalam Penentuan Hukum Islam. Jurnal Ilmiah Ekonomi Islam, 4(01), 63-75. doi:http://dx.doi.org/10.29040/jiei.v4i1.140

Pemikiran Imam Al-Ghazali Tentang Uang

Imam al-Ghazali perspective, money has two function, those were a medium of exchange and as a unit of account. So, the money demand was for transaction motive and precautionary motive. Depend on, in conventional economics, the function of money was a store of value and wealth that make the demand money is for speculative motive. As the result of this was encourage a person to make money as a business commodity, that can be traded by interest orientation. Because, interest was considered as a price in using money. So, person was more interest in trading money in the non real sector, than used as a transaction in the real sector. This problem could result in the inhibition of the flow of economic activity.Saran sitasi: Rosia, R. (2018). Pemikiran Imam Al-Ghazali Tentang Uang. Jurnal Ilmiah Ekonomi Islam, 4(01), 14-27. doi:http://dx.doi.org/10.29040/jiei.v4i1.161

Akuntansi Dari Kacamata Syariah Dan Ekonomi Islam

Accounting is information submitted by companies through financial statements to provide a very clear picture of the various circumstances or conditions of the company. The purpose of this research is to know the concept of accounting in terms of the eyes of sharia and Islamic economics. The concept of Islamic accounting emerged long before the conventional accounting concepts that existed to date, even Islam itself has made a series of rules in accounting that have never been thought of by conventional accounting experts. The method used in this research is by using library method. Syariah Islam strongly supports the existence of accounting activities in every activity of activities undertaken by humans especially related to financial problems. The Islamic economic system studies and studies the people's economy by making the Qur'an and Hadith as its basis. Similarly, accounting, because the science of accounting related to the economic activities of people who have been described also in the Qur'an and Hadith. Islamic accounting in it covers issues that are not commonly thought of by capitalist accounting or conventional accounting. Human behavior while in the world will be judged in the afterlife. So that accounting is considered and considered as one of hisab or derivasinya is to advocate the good and forbid something bad. How to cite: Musta’an, M., & Wardani, H. (2017). Akuntansi Dari Kacamata Syariah Dan Ekonomi Islam. Jurnal Ilmiah Ekonomi Islam, 3(03), 181-185. doi:http://dx.doi.org/10.29040/jiei.v3i03.130