Exploring thinking It is interesting wonder about situations and consider whether thinking is involved in each, and when it is, what forms of thinking are involved, and whether they are significant education. Consider following: solving a mathematics problem, following a recipe, doing dishes, writing a story, remembering a past event, feeling sorry for someone, watching a sunset, listening music, and breathing. All these involve conscious, subconscious or unconscious brain processing, but whether they involve thinking depends on how one defines thinking--in particular, whether only conscious brain processing should be considered in that definition. For me, it seems difficult separate conscious and nonconscious thinking. Nonconscious thinking can be made conscious with development of awareness (which itself can be considered be a form of thinking). Thinking within education more often has a focus on critical, creative or metacognitive. While these might provide starting points for trying define thinking, it is difficult categorise situations, such as those above, in terms of these forms. thinking is not limited these forms, and different forms often overlap in any single activity. I would like define thinking as continuous multitask processing that is inherent in every aspect of our existing, knowing and doing while we are alive. I do appreciate, however, practicality of a definition of thinking for education that limits it conscious aspects of such processing. Traditionally, from a theoretical perspective, brain has often been compared a machine with inputs and outputs. From a systems approach, it is more appropriate, as Minsky (as cited in Varela, Thompson, & Rosch, 1991) explains, consider brain as using its processes change itself--which means that processes cannot be separated from products. For example, brains make memories, which change subsequent thinking. such a view of brain makes no mention of representation, and reflects operational closure in which the results of its processes are those processes themselves (Varela et al., 1991, p. 139). Thinking also links with philosophy and its three cornerstones: being (ontology), knowing (epistemology) and acting (ethics). Some philosophers give these different weightings, but I see them as interrelated aspects of thinking that are all relevant in domains in which we function (for example, physical, personal, social, ecological and abstract domains). I concur with statement that to live is know (Maturana & Varela, 1987, p. 174), and, for me, this implies that living/ being, knowing/learning and acting/doing are all inseparably linked with thinking. One can extend my notion of thinking and ask, Does an animal, plant, a stone and world itself think? Philosophers such as Spinoza saw thought as an inherent aspect of substance (Stevenson, 2005, p. 163) and this notion has appeal for many deep ecological philosophers (Naess, 2008, pp. 230-251). For me, it is not only people who are in a state of being, knowing and acting (and I consider animals and plants be complex, emerging living systems that are self-organising, comprised of subsystems and nested within bigger systems such as cultures and societies) but it is whether they think or not that is problematic. My view is that more is needed than just traditional views of thinking when considering school curriculum. I see a need include personal, social, cultural and ecosystem thinking. Justifying thinking in education While we think all time, and we learn think without being taught do so, our thinking skills can be improved. If this is seen as desirable, then considering it from an educational perspective requires a change of focus within schools. Such a change needs be justified from numerous perspectives in order convince policy makers and educators support changes. …