Eastern Europeans Research Articles

The Happiness Gap in Eastern Europe

Citizens in Eastern Europe are less satisfied with life than their peers in other countries. This happiness gap has persisted over time, despite predictions to the contrary by earlier scholars. It holds after controlling for a variety of covariates, such as the standard of living, life expectancy and Eastern Orthodox religion. Armed with a battery of surveys from the early 1990s to 2014, we argue that the happiness gap is explained by how citizens in post-communist countries perceive their governments. Eastern Europeans link their life satisfaction to higher perceived corruption and weaker government performance. Our results suggest that the transition from central planning is still incomplete, at least in the psychology of people.

The Fugs, the Lower East Side, and the Slum Aesthetic in 1960s Rock

AbstractDuring the mid-to-late 1960s, impoverished urban districts throughout the United States witnessed an influx of white middle-class youth who attempted to remake society and themselves against a backdrop of inner-city grit and decay. This article focuses on the Lower East Side of Manhattan to explore the significance of slumming in the creation and reception of 1960s rock. Lower East Side rock musicians drew little overt influence from their neighborhood's longstanding ethnic communities, which included eastern Europeans, Puerto Ricans, and African Americans. Rather, these musicians were fascinated with the concept of the “slum” itself as a more abstract signifier of authenticity, adventure, and nonconformity. I propose that a “slum aesthetic” emphasizing dirt, obscenity, and willful amateurism, exemplified by local band the Fugs, was crucial to the Lower East Side rock scene. Examining this “slum aesthetic” helps paint a more nuanced picture of both the political significance of rock and the connections between popular music and urban life. As the Lower East Side's musicians sought both radical social change and a large audience, they represented their neighborhood in ways that combined thoughtful engagement with broad caricature, a contradiction that inspired both musical creativity and social tension.

Suburban Erasure: How the Suburbs Ended the Civil Rights Movement in New Jersey

Suburban Erasure: How the Suburbs Ended the Civil Rights Movement in New Jersey

The healthy migrant effect in primary care

ObjectiveTo compare the morbidity burden of immigrants and natives residing in Aragón, Spain, based on patient registries in primary care, which represents individuals’ first contact with the health system. MethodsA retrospective observational study was carried out, based on linking electronic primary care medical records to patients’ health insurance cards. The study population consisted of the entire population assigned to general practices in Aragón, Spain (1,251,540 individuals, of whom 12% were immigrants). We studied the morbidity profiles of both the immigrant and native populations using the Adjusted Clinical Group System. Logistic regressions were conducted to compare the morbidity burden of immigrants and natives after adjustment for age and gender. ResultsOur study confirmed the “healthy immigrant effect”, particularly for immigrant men. Relative to the native population, the prevalence rates of the most frequent diseases were lower among immigrants. The percentage of the population showing a moderate to very high morbidity burden was higher among natives (52%) than among Latin Americans (33%), Africans (29%), western Europeans (27%), eastern Europeans and North Americans (26%) and/or Asians (20%). Differences were smaller for immigrants who had lived in the country for 5 years or longer. ConclusionLength of stay in the host country had a decisive influence on the morbidity burden represented by immigrants, although the health status of both men and women worsened with longer stay in the host country.

HIV risky sexual behaviors and HIV infection among immigrants: a cross-sectional study in Lisbon, Portugal.

This study aimed to examine risky sexual behavior, its associated factors and HIV infection among immigrants. A participatory cross-sectional survey was conducted with 1187 immigrants at the National Immigrant Support Centre, in Lisbon (52.2% female; 34.0% Africans, 33.8% Brazilians, 32.2% Eastern Europeans). About 38% of participants reported ≥2 sexual partners in the previous year, 16.2% both regular and occasional sexual partners (last 12 months), 33.1% inconsistent condom use with occasional partners, and 64% no condom use in the last sexual intercourse. Unprotected sex in the last sexual intercourse was more likely among women, Africans, those older, with elementary education, those married and those who didn’t receive free condoms in the previous year. No condom use was less likely among those having only occasional sexual partners and both regular and occasional sexual partners. One third of participants had never been tested for HIV. Those never tested reported more frequently inconsistent condom use than those ever tested. Overall, 2.0% reported being HIV positive (2.5% of men; 4.4% of Africans); 4.3% admitted having a STI in previous year. HIV-positive immigrants reported high-risk sexual behaviors. Tailored interventions to promote awareness of HIV serostatus among immigrants as well as culturally adapted risk reduction strategies should be strengthened.

Learning Mobility Challenging Borders: Cross-border Experiences of eastern European Immigrants in Spain

This article examines the cross-border mobility practices of eastern European immigrants across and within European Union (EU) borders, taking into account the changes in the patterns of the EU border regime, which have affected mobility in the last 20 years. Drawing on empirical research with references to in-depth qualitative interviews of eastern immigrants in Spain, this article highlights the ways in which the emerging models of cross-border mobility management are producing new geographies of the EU border. On the one hand, (re)bordering makes human mobility difficult, while, on the other hand, networked bordering facilitates mobility. The conclusions confirm that the flexibility of the European border allows the mobility of people, and also indicate that, while crossing borders, eastern Europeans learn about mobility and practice it as citizens of Europe.

'Planning ahead' among community-dwelling older people from culturally and linguistically diverse background: a cross-sectional survey.

To explore preparedness of end-of-life care planning among community-dwelling older persons of culturally and linguistically diverse background. To improve end-of-life care through advance care planning, the key concept 'Planning ahead' has been promoted in Australia. However, since the introduction of the model in 2008, it is not known whether 'Planning Ahead' practice by older people from culturally and linguistically diverse backgrounds has improved. A cross-sectional survey. A total of 453 community older adults (65+) who attended 17 day care centres in a region were invited to participate in the study. A total of 229 people completed the survey with a response rate of 50·5%. The questions relevant to this study include: (1) awareness of enduring guardian, advance care directive and advance care planning, (2) the preference for substitute decision-makers and (3) the challenges experienced with advance care planning. Awareness of advance care planning was low, and completion of advance care directive was very low. 37·5% of Anglo Celtic group had an enduring guardian, compared with 15·5, 24·1 and 13·3% from Mediterranean, Eastern European and Asia/Pacific group, respectively. Children were the most preferred substitute decision-makers more for Asia/Pacific group than Anglo Celtic, Mediterranean and Eastern Europeans. The various difficulties experienced included being time-consuming, difficult to understand terms and forms, and do not know how to do it. Regardless of cultural and ethnic backgrounds, a low level of 'Planning ahead' practices was apparent because of a lack of understanding of the concept, the forms and the processes involved. The gap identified between the existing legal/ethical frameworks and the preferences of older people as substitute decision-makers adds new knowledge for further discussion. Nursing professionals are provided with an opportunity to improve their practice to meet the needs of older persons and their families in planning ahead for future treatment options.

Comparing support for income redistribution between eastern and western European union states

Scholars have argued that Eastern Europe’s communist past drives significant differences in Eastern and Western Europeans’ social justice norms. However, much of this research examined attitudes before the East’s accession to the European Union (EU). Using data from the International Social Survey Project’s 1999 and 2009 Social Inequality surveys, I compare Eastern and Western Europeans’ attitudes toward income redistribution to examine whether EU integration has coincided with a convergence in Eastern and Western social justice norms. I find that although average levels of support for redistribution have remained stable overtime in the East, there have been important changes in ways that Eastern Europeans form opinions about redistribution. First, class status has become more important in shaping Eastern attitudes since the East’s EU accession. By 2009, its effect in the East was not significantly different from its effect in the West. Second, while citizens’ experience under communism significantly affected Eastern attitudes before EU accession, its effect has become insignificant overtime. These findings suggest that the East’s communist past is no longer an important driver of variations in social justice norms across the EU.

The Pb isotopic record of historical to modern human lead exposure

Human teeth and bones incorporate trace amounts of lead (Pb) from the local environment during growth and remodeling. Anthropogenic activities have caused changes in the natural Pb isotopic background since historical times and this is reflected in the Pb isotopes of historical European teeth. Lead mining and use increased exponentially during the last century and the isotopic compositions of modern human teeth reflect the modern anthropogenic Pb. USA teeth show the most radiogenic Pb and Australian teeth show the least radiogenic Pb, a result of different Pb ores used in the two regions. During the last century the Australian Pb was exported to Europe, Asia, South America, and Africa, resulting in swamping of the local environmental Pb signal by the imported Pb. As a result, the modern human teeth in Europe show a significant drop to lower isotopic values compared with historical times. Similarly, modern human teeth in other regions of the world show similar Pb isotopic ratios to modern European teeth reflecting the Pb imports. The specific pattern of human Pb exposure allows us to use the Pb isotopic signal recorded in the skeleton as a geo-referencing tool. As historical European teeth show a distinct Pb signal, we can identify early European skeletal remains in the New World and likely elsewhere. In modern forensic investigations we can discriminate to some extent Eastern Europeans from Western and Northern Europeans. Australians can be identified to some extent in any region in the world, although there is some overlap with Western European individuals. Lead isotopes can be used to easily identify foreigners in the USA, as modern USA teeth are distinct from any other region of the world. By analogy, USA individuals can be identified virtually in any other region of the world.

Changes in life satisfaction among Korean immigrants in Canada

This longitudinal study explores the adjustment experience of Korean immigrants in Canada by examining changes in their well-being during the first four years of settlement. Data were derived from the three-wave Longitudinal Survey of Immigrants to Canada, conducted between April 2001 and November 2005. We use a subsample of 1811 immigrants aged 15 years or older from South Korea (n = 351), Eastern European countries (n = 1152), and Western European countries (n = 308). Results indicated that changes in life satisfaction among Korean immigrants were significantly different from those found among Europeans. In Western and Eastern Europeans, the rates of life satisfaction declined gradually during the initial four years of settlement, whereas for Koreans the decline was drastic. Employment status among Korean women and income and ethnic network among Korean men were salient factors for declining life satisfaction.

Knowing One's Place in Contemporary Irish and Polish Poetry: Zagajewski, Mahon, Heaney, Hartwig

Knowing One's Place in Contemporary Irish and Polish Poetry: Zagajewski, Mahon, Heaney, Hartwig

Lost-to-care and engaged-in-care HIV patients in Leningrad Oblast, Russian Federation: barriers and facilitators to medical visit retention

Sixty-nine percent of the 1.5 million Eastern Europeans and Central Asians with HIV live in the Russian Federation. Antiretroviral therapy (ART) is effective but cannot help those who leave treatment. Focus groups with patients who dropped out of ART for ≥12 months (lost-to-care, LTCs, n = 21) or continued for ≥12 months (engaged-in-care; EICs; n = 24) were conducted in St. Petersburg. Structural barriers included stigma/discrimination and problems with providers and accessing treatment. Individual barriers included employment and caring for dependents, inaccurate beliefs about ART (LTC only), side-effects, substance use (LTCs, present; EICs, past), and depression. Desire to live, social support, and spirituality were facilitators for both; EICs also identified positive thinking and experiences with ART and healthcare/professionals. Interventions to facilitate retention and adherence are discussed.

Relationships Between Religion and Intolerance Towards Muslims and Immigrants in Europe: A Multilevel Analysis

This paper examines relationships between religiosity and intolerance towards Muslims and immigrants among Europeans living in non-Muslim majority countries by applying multilevel modeling to European Values Study data (wave four, 2010 ). Thus relationships across 44 national contexts are analyzed. The analysis found large between-country differences in the overall levels of intolerance towards immigrants and Muslims. Eastern Europeans tend to be more intolerant than Western Europeans. In most countries Muslims are less accepted than immigrants,—a finding which reflects that in post-9/11 Europe Islamophobia is prevalent and many still see Muslims with suspicion. A key result is that believing matters for the citizen's attitudes towards Muslims and immigrants. Across Europe, traditional and modern fuzzy beliefs in a Higher Being are strongly negatively related to intolerance towards immigrants and Muslims, while fundamentalism is positively related to both targets of intolerance. Religious practice and denominational belonging on the other hand matter far less for the citizen's propensity to dislike the two out-groups. With the only exception of non-devout Protestants who do not practice their religion, members of religious denominations are not more intolerant than non-members. The findings are valid for the vast majority of countries although countries differ in the magnitude of the effects.

Rytų europiečio sindromas šiuolaikinės (e)migracijos naratyvuose

Employing the notion of imagology as a general imitational principle in modern-day society (Milan Kundera) and the concepts of hetero-image, self-image, and imageme introduced by literary imagology (Joep Leerssen), this article focuses on literary representations of Eastern Europeans in the latest wave Lithuanian, Latvian and Bulgarian émigré narratives. The selected narrative corpus includes four émigré novels generated in Britain: Vilis Lacitis’ Stroika with the view to London (2010), Alek Popov’s Mission in London (2012), Aleksandra Fomina’s We visited the island yesterday (2011) and Zita Čepaitė’s The breeze of London (2013).In discussing several manifestations of emigrants from the post-communist bloc, the author of the article concludes that the inherited patterns of Soviet mentality determine a similar structure of characters‘ consciousness, identical personal values, and motivational mechanisms that bear witness to a common stock type “Eastern European”. This is a certain social type with an entire preconceived repertoire of stereotypical images describing a subject of post-Soviet descent. This subject appears in émigré narratives as an inferior working-class figure with low self-esteem, a person of no reputation guided by amorality and aggressiveness. People from the former Soviet bloc perceive themselves and are perceived by local British (Western European) natives mostly in negative terms. Although, at first glance, all the personal and national characteristics of homo postsovieticus appear to be negatively charged, in every unfavorable estimation there lay a positive imageme counterpart that can be activated at any given moment (e. g., passiveness/faithfulness, self-humiliation/patience, primitiveness/honesty, etc.).

The Puzzle of European Hair, Eye, and Skin Color

Europeans, particularly northern and eastern Europeans, are unusually colored. Their hair can be not only black but also brown, flaxen, golden, or red, and their eyes not only brown but also blue, gray, hazel, or green. Their skin is pale, almost like an albino’s. This color scheme is more developed in women than in men and seems to have been selected for its visual properties, particularly brightness and novelty. Sexual selection is a likely cause. It favors eye-catching colors and, if strong enough, can produce a color polymorphism, i.e., whenever a visible feature becomes differently colored through mutation, the new color will spread through the population until it loses its novelty value and becomes as frequent as the original one. Such selection is consistent with 1) the many alleles for European hair and eye color; 2) the high ratio of nonsynonymous to synonymous variants; and 3) the relatively short time over which this color diversity developed. Sexual selection will target women if they outnumber men on the mate market. Among early modern humans, such imbalances resulted from 1) a low polygyny rate (because few men could provide for a second wife and her children) and 2) a high risk of early male death (because long hunting distances increased exposure to environmental hazards). Sexual selection of women was stronger at latitudes farther from the equator, where men were less polygynous and more at risk of death while hunting. It was strongest on continental steppe-tundra, where men provided for almost all family food needs by pursuing herds of reindeer and other herbivores over long distances. Although this type of environment is now fragmentary, it covered until 10,000 years ago a much larger territory—the same area where, today, hair and eyes are diversely colored and skin almost milk white.

Choice and dissonance in a European cultural context: The case of Western and Eastern Europeans

Prior research demonstrates that members of collectivistic cultures are less likely to reduce cognitive dissonance after making a choice, compared to members of individualistic cultures. This difference has been attributed to different conceptualizations of choice that derive from different self-construals across cultures. In individualistic cultures, choice leads to stronger commitment to the chosen option compared to collectivistic cultures, because it implicates core aspects of the independent self, such as personal preferences. However, this cultural variation in postchoice dissonance has thus far been studied exclusively by comparing East Asians and North Americans. Building on the assumption that this difference is due to different construals of the self, we conducted an experiment with movie choices using the classic free-choice paradigm to examine differences in dissonance reduction between Western and Eastern Europeans, two populations known to differ with respect to interdependence. The results show that Eastern Europeans are less likely than Western Europeans to reduce postchoice dissonance by spreading their alternatives. Our findings speak to the generalizability of the hypothesis that in cultures differing in independence or interdependence people also differ in the way they construe choice, as well as in the way the act of choosing affects their self-concept.

Phylogenetic applications of whole Y-chromosome sequences and the Near Eastern origin of Ashkenazi Levites

Previous Y-chromosome studies have demonstrated that Ashkenazi Levites, members of a paternally inherited Jewish priestly caste, display a distinctive founder event within R1a, the most prevalent Y-chromosome haplogroup in Eastern Europe. Here we report the analysis of 16 whole R1 sequences and show that a set of 19 unique nucleotide substitutions defines the Ashkenazi R1a lineage. While our survey of one of these, M582, in 2,834 R1a samples reveals its absence in 922 Eastern Europeans, we show it is present in all sampled R1a Ashkenazi Levites, as well as in 33.8% of other R1a Ashkenazi Jewish males and 5.9% of 303 R1a Near Eastern males, where it shows considerably higher diversity. Moreover, the M582 lineage also occurs at low frequencies in non-Ashkenazi Jewish populations. In contrast to the previously suggested Eastern European origin for Ashkenazi Levites, the current data are indicative of a geographic source of the Levite founder lineage in the Near East and its likely presence among pre-Diaspora Hebrews.

Criminal networks, unfortunate circumstances, or migratory projects? Researching sex trafficking from Eastern Europe

Eastern Europe constitutes a peripheral space of the European Union, in which political and symbolic belonging of the nations is constantly questioned. As the migration of Eastern Europeans challenges and redefines geographical and symbolic borders, sex trafficking emerges as a politicized issue related to the construction of the European identity and the surveillance of the borders. The research on sex trafficking is frequently employed by policy-makers in order to justify the increasing control of migration over the Eastern border. In this article, I explore the diversity of methodological approaches in recent research on migration for sex work from Eastern Europe and discuss its implications for maintaining physical and symbolic Eastern border of the European Union. I distinguish between different perspectives undertaken by researchers and demonstrate the relation between conceptualization of the problem of sex trafficking, methodological approaches, and the way Eastern Europe is described in research projects.

Have regional inequalities in life expectancy widened within the European Union between 1991 and 2008?

Health inequalities have widened within and between many European countries over recent decades, but Europe-wide sub-national trends have been largely overlooked. For regions across the European Union (EU), we assess how geographical inequalities (i.e., between regions) and sociospatial inequalities (i.e., between regions grouped by an area-level measure of average household income) in male and female life expectancy have changed between 1991 and 2008. Household income, life expectancy at birth and population count data were obtained for 129 regions (level 2 Nomenclature of Statistical Territorial Units, 'NUTS') in 13 European countries with 1991-2008 data (2008 population = 272 million). We assessed temporal changes in the range of life expectancies, for all regions and for Western and Eastern European regions separately. Between 1991 and 2008, the geographical range of life expectancies found among European regions remained relatively constant, with the exception of life expectancy among male Eastern Europeans, for whom the range widened by 2.8 years. Sociospatial inequalities in life expectancy (1999-2008 data only) remained constant for all regions combined and for Western Europe, but more than doubled in size for male Eastern Europeans. For female Eastern Europeans, life expectancy was unrelated to regional household income. Regional life-expectancy inequalities in the EU have not narrowed over 2 decades, despite efforts to reduce them. Household income differences across European regions may partly explain these inequalities. As inequalities transcend national borders, reduction efforts may require EU-wide coordination in addition to national efforts.

Systematic review: worldwide variation in the frequency of coeliac disease and changes over time

Coeliac disease (CD), originally thought to be largely confined to Northern Europe and Australasia and uncommon in North America and the Middle East, is now recognised to be equally common in all these countries. It is still thought to be rare in the Orient and Sub-Saharan Africa. To assess geographical differences and time trends in the frequency of CD. Medline and Embase searches were conducted on 10 November 2012, from 1946 and 1980 respectively, using the key words: coeliac disease or celiac disease + prevalence or incidence or frequency. There were significant intra- and inter-country differences in the prevalence and incidence of CD. Only 24 ethnic Chinese and Japanese patients have been reported in the English literature. Of CD-associated HLA DQ antigens, DQ2 occurs in 5-10% of Chinese and sub-Saharan Africans, compared to 5-20% in Western Europe. DQ8 occurs in 5-10% of English, Tunisians and Iranians, but in <5% of Eastern Europeans, Americans and Asians. The prevalence and incidence of both clinically and serologically diagnosed CD increased in recent years. These geographical and temporal differences seem genuine, although variable indices of suspicion and availability of diagnostic facilities are confounding factors. Coeliac disease is increasing in frequency, with significant geographical differences. Although few cases have been described to date in the Orient and Sub-Saharan Africa, there is a significant prevalence of HLA DQ2 and wheat consumption is of the same order as that in Western Europe. CD may therefore become more common in the future in these countries.