From the beginning of Islam to date, the scholars interpreted the Holy Qurʾān, all over the world. They performed their responsibilities of explaining the Holy Qurʾān according to the circumstances. As result of this, they left massive heritage in the field of Tafsir. However a large number of these books could not be pupblished and vanished with the pasage of time and huge number of these scholarly works is available in two forms; published and manuscript. Libraries of Turkey, Kingdom of Saudi Arabia, Berlin, Leiden and Sub-continent, are proud to have antique manuscripts. Tafsir Talkhis-ud-Durar of Allama Abdul Hameed Bin Abdul Majeed Al-Hakimi (514 A.H) is one of the notable manuscripts scholarship in the field of Tafsir. The manuscript is available in Noor-e-Usmania Library, Istanbul, Turkey, which is famous for the preservation of Islamic literature. The manuscript of Tafsir Talkhis-ud-Durar, exists in one volumes of 425 sheets, each sheet contain two parallel pages. The language of the manuscript is Arabic, and scribe style is Arabic Naskh, while scribe used red color for Qurʾānic words and the black for the interpretation. This corpus of Tafsir is a valuable treasure of a well-learned and prolific brain of Allama Abdul Hameed Bin Abdul Majeed Al-Hakimi. He not only interprets the text of the Holy Qurʾān literally but also tries to relate the Qurʾānic message to the contemporary problems of his era, ranging from the life of individual to the broad spectrum of the collective sphere life. We may consider it among early interpretations of the Holy Qurʾān, which are far away from sectarianism and focus on message of the Holy Qurʾān and deal specifically with the social problems of the Muslims world. In the view of its important the Department of Tafsir and Quranic Sciences at the Faculty of Usuluddin, Internationa Islamic University made it a research project to be edited by four PhD students of the Department; the details are as follow: . Muhammad Esmaeel Haqani; from Sheet: 1 to 74 (Surah Al-Fatiha to Surah Al-Maida and first pard of the thesis containg introduction of the manuscript and the author and the scribe and mathodology of the author in detail.) Nasrullah tend to edit the manuscript of this interpretation and devided in to fifteen chapber beginning from Surah al-An’am to end of Surah Taha, (sheet no: 74 to 189 of the manuscript). The thesis also contains a a brief preface containing basic information about the manuscript, the scribe, the auhor and his mathodology in his Tafsir. Abdul Rahman tend to edit the manuscript of this interpretation beginning from Surah al-Anbia to end of Surah Ghafir, (sheet no: 189 to 306 of the manuscript). The thesis also contains a a brief preface containing basic information about the manuscript, the scribe, the auhor and his mathodology in his Tafsir 4 Jawed Ahmed tend to edit the manuscript of this interpretation, as a research project in terms of editing, annotating, clarification, critical analysis in the foot notes where necessary. The present thesis is from Sheet: 1 to 74 (Surah Al-Fatiha to Surah Al-Maida and first pard of the thesis containg introduction of the manuscript and the author and the scribe and mathodology of the author in detail.)
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