Durkheim's Theory Research Articles

Functional Analysis of Jaran Kepang Art as Cultural Heritage in Muncar Krajan Hamlet, Temanggung Regency

Jaran Kepang Kridho Saloko is a traditional art form that grows and develops in Muncar Krajan Hamlet, Gemawang District, Temanggung Regency. The aim of this research is to explore the function of the Jaran Kepang art in Muncar Krajan Hamlet, which has its own unique characteristics and serves as a means of transmitting traditional values. The research method used is qualitative with a descriptive approach, utilizing Emile Durkheim's structural functionalism theory. Data collection involved observation, interviews, and documentation. This research seeks to explain the relationship between function, structure, and community relations in the context of the Jaran Kepang Kridho Saloko art. The research findings highlight three main aspects: structure, function, and social needs/social cohesion. Firstly, the structure of Jaran Kepang Kridho Saloko art includes several interconnected components: 1) Performance, 2) Music or Karawitan, 3) Costumes and make-up, 4) Ritual, 5) Role and function of each part, and 6) Value and Meaning. Secondly, the function of Jaran Kepang Kridho Saloko art can be categorized into three areas: 1) Cultural Function, 2) Economic Function, and 3) Educational Function. Finally, the art fulfills social needs by promoting integration and social interaction within the community. In conclusion, the performing arts play a significant role in fulfilling the social needs and ensuring the social stability of the community by fostering gatherings, socializing, and strengthening the bonds of brotherhood to create a harmonious atmosphere.

Fictive Pouting: Moralistic Suicide and Werther-Emulation in Eighteenth-Century German Literature

abstract: With attention to theories of affect, morality, and narrative empathy, this article investigates author and reader identification in eighteenth-century literary emulations of Johann Wolfgang von Goethe's Die Leiden des jungen Werthers . Considering Émile Durkheim's sociological theory of suicide insufficient for classifying literary suicides of the eighteenth century, I propose a definition of moralistic suicide in which individualistic protagonists choose death as a means of preserving virtue. I argue that moralistic suicides appeal to readers by providing an imaginary model for emulation. By witnessing a moral death through literature, readers may inhabit exhibited righteousness and engage with characters in a form of fictive pouting.

Renewal without replication: Expanding Durkheim's theory of disruptions via queer nightlife.

Gay bars are closing in large numbers around the world, but institutional loss provides only a partial narrative for evaluating the larger field of nightlife. Drawing on 112 interviews, we argue that bar closures disrupted the field and consequently encouraged the visibility of alternate nightlife forms, called club nights. Unlike the fixed and emplaced model of bars, club nights are episodic and event-based occasions that are renewing nightlife without replicating the format of the gay bar. By detailing the phenomenology of club nights, we develop a new Durkheimian theory of disruptions that explains how and why some members of a community are motivated to renew rather than replicate existing institutional structures. We bring our framework to organization, sexuality, and nightlife studies-subfields that seldom engage with Durkheim-while subjecting a foundational social theory to an empirical case that can push it forward in important ways.

The Existence of Religious Traditions of the Wonosari Village Community in Starting the Civilization of Social Life: Analysis of Emile Durkheim's Mechanical Solidarity Theory

Puwon Hamlet is one of the seven hamlets in Wonosari Village, Patebon Subdistrict, Kendal Regency. Various cultural activities from each hamlet in Wonosari Village still exist today. This research uses a field research method by going directly to the graves of Kyai and Nyai Cablik located in Puwon Hamlet, precisely RT 5 / RW 6 and stands on land not far from the public cemetery with land conditions higher than residents' houses. The results of this study when analyzed with Emile Durkheim's mechanical solidarity theory are the discovery of several types of traditional social life that still exist in Wonosari Village.

Semiotic Analysis of Bullying Practices in Drama School 2015: Study of Emile Durkheim's Theory of Suicide

The existence of humans as social beings is represented through the formation of social groups as an effort to maintain and develop their lives. However, instead of forming harmony and balance, humans also often commit social deviations, one of which is through bullying behavior. Bullying behavior does not only occur in the work environment but has entered the school environment. One of them is in South Korea, where bullying rates and suicide rates are both high, showing that there is a relevance between bullying rates and suicide rates. Now, this phenomenon is constructed through drama as a reflection of social reality. The focus of this research is to find out how the practice and relevance of bullying behavior and suicide cases in the 2015 school drama. The research method used is Ferdinand De Saussure's semiotic analysis method which focuses on discussing the concept of signifiers and signifieds. The data studied are pieces of dialogue, images, and sound. In this study the authors used Emile Durkheim's Suicide theory. The findings in this study are that there is a relevance between bullying practices and suicide cases. This is also exacerbated by the finding that victims of bullying often do not have adequate social groups. Because the more individuals have sufficient social groups, then this is capital in maintaining their lives from other social groups. The location of the social group greatly influences a person's decision to commit suicide. Thus, the social group has an important position for a person as part of his efforts to defend himself and maintain his self-esteem and the harmony of social relations.

Dampak Kampung Budaya Majapahit pada Karakteristik Sosial Masyarakat Desa Bejijong

Majapahit culture has influenced the social characteristics of the people living in the Majapahit Cultural Village, Bejijong Village. The influence of the Majapahit Cultural Village has encouraged the community to live alongside Majapahit Culture. This research aims to identify the impact of the construction of the Majapahit Cultural Village on the social characteristics of the Bejijong Village community. This research used Emile Durkheim's theory of social change and Sorokin and Zimmerman's theory of village characteristics. The method used is qualitative descriptive with data search methods from primary surveys in interviews, field observations, questionnaires, and secondary data from literature studies. In the preliminary survey, interviews were conducted with Pokdarwis, the Head of Bejijong Village, and the Department of Culture, Youth, Sports and Tourism (DISBUDPORAPAR) of Mojokerto Regency, and a questionnaire was filled in by determining respondents using purposive sampling and the Slovin formula to obtain 44 respondents. There are two research variables, namely demographic and environmental impacts, with six indicators: population size, livelihoods, population density, social stratification, environment, social interaction, and social solidarity. This research was conducted in 2023, but the data is periodic from 2018 to 2022. The results of this research show that the existence of the Majapahit Cultural Village has had a demographic impact in the form of an increase in population, an increase in population density values, and a change in livelihood from being a farmer to being a farmer. I have other jobs in entrepreneurship, establishing tourism awareness groups, and increasing mobility. The ecological impact is that the building has a Majapahit architectural identity, and the community's mindset becomes more open regarding technology and its potential, preserving Majapahit culture.

PERAN KIAI DALAM PENYELESAIN SENGKETA KELUARGA PERSPEKTIF TEORI FAKTA SOSIAL EMILE DURKHIM

This research focuses on the problem of non-continuation of marital goals and family problems in Bantaran Probolinggo District, including disputes within the family which are often rooted in incomplete or obstructed human needs such as economic, jealousy, physical, mental and social. The research uses Emile Durkheim's theory of social facts as a conceptual basis, highlighting the role of kiai as spiritual leaders, moral advisors and mediators in society. These communities tend to choose to resolve family disputes outside of court by involving kiai, who are considered public figures and respected role models. Social facts, such as ways of thinking, acting, and feeling, are considered coercive forces that control individuals and influence norms and values in society. Qualitative research methods were used, involving interviews with informants who were involved in the kiai's role in resolving family disputes. The conclusion of this research shows that the role of kiai reflects the concept of social facts in Durkheim's theory. Kiai help maintain social solidarity and guide the community in dealing with family disputes. These social facts influence individual actions, thoughts and feelings, and are related to institutions, laws, morals and political ideologies in Bantaran Probolinggo District society. Keywords : Kiai, Disputes, Social Fact Theory,

Emile Durkheim's Theory of Social Facts on Moral and Character Education

Character education has been carried out for a long time, but over time it has been eroded by modernization. Morals are provisions for developing oneself. Moral problems are problems that concern humans everywhere, both in advanced societies and in underdeveloped societies. This is because one person's moral damage disturbs the peace of others. The aim of this research is to determine moral education and individual character based on Emile Durkheim's theory of social facts. The research method used is a qualitative method and the data collection technique is using library research. The results of this research show that Durkheim suggested that social research, including educational research, should be carried out based on empirical standards, with social facts as the main focus. Durkheim believed that morality is the result of social interaction between individuals and collective consciousness. Character education is education that develops good character.

Discourse on the Durkheimian Tradition in Political Sociology

This paper examines the understanding of Durkheimian tradition in political sociology. It explores different elements of Durkheimian analysis ranging from social solidarity, anomie, religious experience, and structure functionalism. Durkheim's theories have a significant influence on social scientific research, particularly in sociology, anthropology, and cultural studies. He has emphasized structural functionalism, morality, social cohesion, and religious influence on social institutions. He has given scholars a useful foundation for comprehending today's social problems and cultural practices. In this paper, we also explore criticism faced by Durkheim’s concepts by other researchers

Social Solidarity of Javanese Society in Seven Villages of Modayag District

This research is oriented towards discussing Durkheim's social solidarity in the transmigrant society in the seven Villages in Modayag District, East Bolaang Mongondow Regency. This study uses a qualitative descriptive method with fourteen informants. The technique of determining informants is purposive sampling. The research instruments are the researchers themselves and the data analysis techniques include data reduction, data display, data verification. Based on the results of the study, it was found that the social solidarity built in the Javanese society in the seven Villages in Modayag is in the form of organic solidarity according to Durkheim's theory. Mechanical solidarity is the solidarity built because of the art and cultural values jointly adhered to in society or societies that are still homogeneous in nature. In the Javanese society in the seven Villages in Modayag District, East Bolaang Mongondow Regency, religious values, language, art and culture are maintained even though the transmigrant society lives amidst the indigenous Mongondow culture and other tribes such as Minahasa, Gorontalo and Sanger. However, Javanese culture has become a collective value that can influence the surrounding community. The Javanese society in the seven Villages in Modayag interacts with various cultures, tribes and religions, but the rooted Javanese religious values, language and art culture are maintained and give birth to a collective conscience among the Javanese people which becomes a symbol of their social solidarity.

Trans-Religious Genealogy: Jombang Community Resilience in Maintaining Tolerance in the Modern Era

Intolerance is still a socio-religious problem that leads to ongoing conflict. Intolerance gives birth to individualist attitudes, fanaticism, and communal legitimacy. In pluralist and multiculturalist countries, tolerance has not found strong, solid roots, especially withstanding changing times. Tolerance is often temporary, easily ignited by stigma and internal motives. However, in Jombang Regency, as a miniature showcase for a portrait of tolerant religious attitudes, it can survive convincingly amid modernity. Adherents of Islam, Catholics, Protestants, and Hindus can be tolerant under any conditions. Therefore, this research seeks to explore the ideological conception of religious diversity in Jombang as a manifestation of the ideal depiction of tolerance. This article is based on qualitative research with a phenomenological approach. Durkheim's social system theory is used as an analytical tool. Primary data was obtained from three religious adherents from religious and community figures. The research results revealed three things: 1) The genealogy of the religious tolerance values of Jombang society between Islam, Christianity, and Hinduism converges on the values of tasamuh, blessings, and the cult of God. 2) the resilience of tolerance amid modernity is created by a robust social structure, namely the genealogy of religious values, forming traditions, and the externalization of religious behavior. 3) religious transvalues create a tolerant categorization of religion, namely the connectivity of religious genealogy, internalization of religious traditions, and externalization of religious attitudes.

Solidaritas dan Integrasi Sosial dalam Konteks Manajemen Pendidikan: Analisis Berdasarkan Teori Émile Durkheim

The concepts of solidarity and social integration play an important role in creating an effective learning environment. They form the basis of learning, character building and preparing students to play an active role in an increasingly complex society. The purpose of this research is to explain about Solidarity and Social Integration in the Context of Education Management: An Analysis Based on Émile Durkheim's Theory. The method used in this study uses qualitative research procedures using a research approach in the form of a literature study. The sources of information in this study were reviewed from various novel sources of literature, research reports, scientific essays, theses, dissertations and posts both print and electronic related to Solidarity and Social Integration in the Context of Education Management: An Analysis Based on Émile Durkheim's Theory. The results of this study suggest that an understanding of solidarity and social integration in the context of Durkheimian theory is important. These concepts help guide approaches and practices that promote a balance between uniformity and diversity, respect for shared social norms, and understanding of the unique role of individuals in achieving common goals. Education, as a key tool in shaping society, plays an important role in facilitating social integration and creating solidarity. In education management, curriculum development, student participation, collaboration between stakeholders, inclusive approaches, and an understanding of the role of education in social integration are key in achieving this goal.

Tapping into the Political Assets of Basotho Traditional Religion: In Search of Political Stability in Lesotho

In this article, I employ a critical literature review to address three key points. Firstly, I argue that ongoing political and constitutional reforms in Lesotho are unlikely to establish long-term political stability, supported by historical evidence. I reinforce this argument by highlighting past political reforms that failed to achieve lasting stability in Lesotho. Additionally, I show how political stability rooted in Basotho religious beliefs existed before the influence of Western Christianity and colonialism. I demonstrate how colonialism, specifically coloniality, contributes to the persistent political volatility in Lesotho. Lastly, I present reasons for reviving Basotho political traditions embedded in traditional religious beliefs. My argument draws from the perspectives of the Lekhotla la Bafo decolonisation movement, representing subalterns who endured oppression under colonial rule and educated elites aligned with colonialism. I propose the retrieval of Lekhotla la Bafo's views through the school system, aligning with Durkheim's theory of education's function and decoloniality border thinking.

Analyzing the Sociological Dimensions of Suicide: Insights from mile Durkheim's Theory

This essay aims to analyze the specific application of mile Durkheim's theory, particularly on suicide, in the field of sociology. The research objectives are to understand the role of social factors in suicide and to explore the insights that mile Durkheim's theory can provide. The research method involves examining the Tianshan Gate incident, a specific case that exemplifies the influence of social factors on suicide. A comprehensive analysis of the incident revealed that social isolation and financial difficulties significantly increase the risk of suicide. This highlights the importance of social integration and support systems in preventing suicide. The findings emphasize the need for interdisciplinary cooperation in studying suicide, as it requires a holistic understanding of individual and social factors. The research concludes that mile Durkheim's theory offers valuable insights into the complex nature of suicide as a social phenomenon and underscores the significance of addressing social determinants for effective suicide prevention. By understanding and addressing the underlying social factors, society can create a supportive environment that reduces the risk of suicide and promotes mental well-being.

Millennial Generation Environmental Law Compliance Analysis Through Clean Beach Activities

Legal Awareness is essential to a well-functioning society, and everyone should contribute toincreasing awareness in their communities. The aim of this research is to analyze the millennialgeneration's compliance with environmental laws through activities such as beach cleaning andecology. We obtained several edits from various existing literature publications and thenpartnered on a fundamental approach, which, among other things, involved coding the data,analyzing it to evaluate it, and interpreting it to obtain answers as findings that support thisresearch. Of course in a technological approach, the strategy is to seek understanding from largeamounts of data to produce findings. So analytical tools or theories are needed to explain theabove problems, one of which is used in this research is Emile Durkheim's theory regarding aculture, so that you can also see the institutions and norms that exist in that culture. Based onthe data we have studied and the results we have discussed, we can perfect the environmentallegal analysis of the MEA generation which has raised several important points, includinginsurance compliance, the desire to guarantee a healthy environment, other proposalssupported by financial awareness. Those who understand the law of ordinary will have socialconsciousness and are also supported by spiritual consciousness. The conclusions from theresults of this research help develop similar research in the future, of course in the context ofenvironmental studies. The novelty of this research is a culture-based environment.

Explaining the Role of Sociological Factors in Students' Tendency to Abuse Drugs Subject of Study: The Second Year of High School in Khalkhal City

The tendency of students to risky behaviors is one of the important social issues that affects social bonds, human capital and social health of students. This research has been done with the aim of explaining the impact of sociological factors on the tendency of students towards high-risk substance abuse behavior, using the theories of Durkheim's anomie, Sutherland's differential bond, Hershey's social control, Simen's social alienation. The research method, survey and data collection tool is a researcher-made questionnaire. The statistical population of the research included all second year high school students in the academic year of 1401-1400 in Khalkhal city, and the sample size was determined using Cochran's formula of 280 people.The findings of the research showed that the students' average tendency towards high-risk substance abuse behavior is lower than the hypothetical average. Inferential analysis of the hypotheses confirmed the effect of socializing with others, use of emerging media, participation in school affairs, parental relationship breakdown, and the feeling of relative deprivation in people's tendency to risky behaviors.

STUDI LIVING HADIS ATAS TRADISI KENDURI BULAN RAMADHAN DI PADUKUHAN SANGGRAHAN MAGUWOHARJO

This research aims to reveal a practice of the Ramadan kenduri tradition in Sanggrahan hamlet, Maguwoharjo sub-district, Depok district, Sleman regency, Yogyakarta. The method used in this research consists of three methods, namely interview, documentation and observation. The method used as an analysis knife is that the author uses Emile Durkheim's functional theory and Alfatih Suryadilaga's living hadis theory. The results of this study indicate that the practice of the Ramadan kenduri tradition has a positive influence both in terms of spiritual, social and economic aspects and strengthens the value of solidarity between the people of Sanggrahan and makes this Ramadan kenduri tradition as a means of giving alms as commanded in the Prophet's hadith. The practice of the Ramadan kenduri tradition in Sanggrahan hamlet is a form of phenomenon of the practice of living hadith, because the core that is inserted in this practice leads to how the community understands the hadith text regarding the recommendation for almsgiving and implements it in the practice of kenduri.

Analysis of the Role of Public Relations in Managing Brand Association Nature Republic

This research is about the analysis of public relations in managing the nature republic brand association. In this study, the role of public relations was found according to Dozier and Broom, as communication facilitators and communication technicians as public relations practitioners. This happens, because many skin care products have sprung up that have the same concept and purpose. The method used is qualitative descriptive, with data collection techniques of interviews, observation, and documentation. This research uses Emille Durkheim's functional theory in overcoming problems that arise, companies need public relations that can establish communication between companies and consumers. Based on the results of research and data analysis conducted, it was concluded that public relations through innovation, namely the official website of the naturerepublic.id in managing the nature republic brand association, keeps communication channels open so that company information and consumer desires are fulfilled

Historicizing the Determinants of the Catholic Evangelization in Western Part of Kenya, 1902-1978

This study aimed to investigate the determinants of evangelization in the Western part of Kenya from 1902 to 1978. Literature review helped identify gaps, and Emile Durkheim's functionalism theory and Arnold Toynbee's Challenge and Response theory provided the theoretical framework. A historical research design was used to collect, verify, and synthesize evidence from the past. The target population was one million Catholic faithful; with a sample size of 384 Catholic Christians determined using the Krejcie and Morgan Table. Data collection tools included questionnaires, interviews, focus group discussions, observations, and secondary sources. Qualitative analysis was performed on the data. Research ethics were followed for authenticity and objectivity. The study found that evangelization in the Catholic Diocese of Kakamega (CDKK) employed a kerygmatic approach rather than Fr. Arnold Witlox's previous approach. It recommended a revision of the CDKK's history from 1904 onwards. In summary, this study explored evangelization determinants in Western Kenya, using theoretical frameworks and a historical research design. The findings emphasized the shift in the CDKK's approach and suggested a reassessment of its historical reconstruction.

Solidaritas Sosial dalam Cerita Anak Berbahasa Jawa pada Majalah Jaya baya

This research aims to describe social solidarity in Javanese children's stories in Jaya Baya magazine. The purpose of this research was to describe 1) forms of social solidarity in Javanese children's stories in Jaya Baya magazine; 2) driving factors for social solidarity in Javanese children's stories in Jaya Baya magazine and 3) the value of social solidarity in Javanese children's stories in Jaya Baya magazine.This research uses a collection of 53 Javanese children's stories from several different authors. The entire research data is sourced from the 2017 Jaya Baya magazine in the rubric "crita taman putra". The research data is described using descriptive methods and includes qualitative descriptive research. The collection of children's stories was analyzed using Emile Durkheim's social fact theory study of aspects of social solidarity. This theory study was used to describe the research focus of a variety of children's reading based on children's literature Donna E. Norton. The results of this research describe children's social solidarity in Jaya Baya magazine through three aspects, namely the form of social solidarity, driving factors for social solidarity and the value of social solidarity. The form of solidarity in children's stories in Jaya Baya magazine is described by parents' speeches and actions of children in friendship, family, community and environmental relations. The driving factor for social solidarity is influenced by Javanese ethics which emphasizes respect and harmony. Children's stories in Jaya Baya magazine describe the role of value as a stronghold of the influence of social dynamics, through the value of mutual assistance, the value of mutual cooperation and the value of tolerance. This shows that the results of this research emphasize the existence of patterns of interaction and socialization in realizing social solidarity.