Class Distinction in the Society Islands.—A study of traditional history and political grouping in the Society Islands, by Dr. E. S. Craighill Handy (Bull. No. 79, Bernice P. Bishop Museum), is devoted to the elucidation of the ethnic and cultural relations of the manahune (landless commoners) who dwelt mostly in the interior of Tahiti in the days prior to the breaking down of class distinctions by the missionary system. A preliminary investigation had indicated that they represented a survival of an earlier population that had been conquered and pushed back by the ruling dynasty, the Hui Arii, who were supreme in all the islands when they were discovered by Europeans. The customs and traditions of this invading dynasty were of an entirely different order from those of the earlier tribal culture. The manahune, who were the most numerous element in the population, were the serfs of the arii (feudal lords) and their supporters the raatira (landed proprietors). They were the wood-cutters for the royal family, the high-priest, and the warriors, the pickers of taro leaves, the fishers of eels and freshwater fish. Of the two types of house, the rectangular and the apsidal, the former belongs to the earlier culture. The manahune were valley-dwellers, cultivating the taro and sweet potato on irrigation terraces. The warriors' house was probably their central social and political institution, and the chief cause of war was blood-revenge. Human skulls and jawbones were preserved and reverenced. Tane, Roo (Rongo), and Tu were worshipped as patrons of woodcraft, agriculture, and war respectively. On the other hand, among the Arii the furniture and domestic utensils of their apsidal houses were supported on legs, their boats were composite built-up vessels, and they were distinctly maritime and not agriculturists, excelling in sea fishing which was a royal sport. They wore the pareu, the short skirt, as opposed to the loin-cloth, and made fine mats, used for articles of clothing and other purposes. Their outstanding contribution to Tahitian religion was the god Taaroa, their ancestor, who assumed the position of creator and supreme god of the local cult.
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