Doctrinal Content Research Articles

Regional Security in South-East Asia in the Context of American “Indo-Pacific Region” Project

The article is devoted to the analysis of the position of the countries of South-East Asia on the construction of security architecture in the region within the framework of the Indo-Pacific region project in the format promoted by the USA. The article examines in detail the factors that determine the attitude of Southeast Asian countries to the American doctrine of free and open Indo-Pacific, which they assess as strategically risky and leading to deformation of the existing security system in the region with the loss of ASEAN (Association of Southeast Asian Nations) its central role in ensuring its stability. The response of the Southeast Asian countries to external challenges was the formation of their own concept Aseans - "Outlook On The Indo-Pacific, which reflects their views on the nature of the relationship within the emerging community. The author analyzes in detail the content of the ASEAN doctrine, which emphasizes the promotion of economic cooperation between the countries of the Pacific and Indian Oceans, in contrast to the geostrategic orientation of the American concept. Three main areas of cooperation are distinguished - maritime cooperation, the development of connectivity and interaction in achieving the Sustainable Development Goals. Offering such a format for engaging, ASAEN countries proceed from the need to strengthen trust between countries as the most important condition for maintaining peace and order in the region based on the traditional principles of ASEAN. These include: openness, transparency, inclusiveness, rules-based world order anchored on international law, respect for sovereignty, non-interference, equality, mutual trust and respect. ASEANs position remains unchanged in maintaining its central role in the evolution of the regional security architecture. Speaking from the position of multirealism, ASEAN sees a way to overcome the conflict of interests in the region in the context of escalating rivalry between the US and China, in creating a synergistic security system based on mechanisms associated with ASEAN. In the ASEAN concept, India-Pacific Region appears as a region of dialogue and cooperation, rather than competition, open to participation of China in the project. The author comes to the conclusion that such format is justified both from the point of view of strategic interests of the countries of Southeast Asia and the whole region, if the relations within it are based on the principles advocated by ASEAN. However, as the author emphasizes, the project proposed by the Southeast Asian countries raises many questions, the main of which is its feasibility in the context of the emerging split of the region along the axis of US-China rivalry for leadership in Asia. Nevertheless, as the author notes, the tendency to strengthen economic cooperation between the countries located in the basin of two oceans creates the basis for the growth of their interest in developing a stable security architecture.

ЕСТЬ ЛИ ПОДВЕДОМСТВЕННОСТЬ? (ПРЕПОДАВАНИЕ, НАУКА, ПРАКТИКА)

The article is devoted to the legal institution and the definition of “competence” and the related institution and the definition of “jurisdiction”. Using historical, comparative, system- structural and other methods of cognition, the author analyzes the doctrinal content and consolidation in legislation of these institutions in their development. The relevance of the research topic is justified by the fact that in the Civil Procedure Code of the Russian Federation and in the Commercial Procedure Code of the Russian Federation, the term “competence” is now not used. The author substantiates the point of view that this does not mean the loss of the meaning of the definition for science, legal education and judicial practice. Taking into account the provisions of the new legislation, an algorithm for determining the competence and jurisdiction of a legal case is proposed. As one of the conclusions, the author points out that there are no grounds for refusing to use the concept of “jurisdiction” either in practice, or in the science of civil and arbitration proceedings, or in the process of teaching these disciplines. In addition, the researcher notes that the analysis of judicial practice since the beginning of 2020 shows that the courts continue to actively use the term “jurisdiction”, both referring to the decisions of the plenums of the RF Supreme Court and the RF Supreme Arbitration Court, and directly.

DOCTRINE CREATION – THE STAGE OF THE SOCIAL (SOCIALLY CONSCIOUS) MANAGEMENT PROCESS OF SOCIAL BEHAVIOUR OF THE SUBJECTS OF SOCIAL RELATIONS

The active formation in Ukraine of a block of long-term planning program documents (doctrines, strategies, etc.) in various areas of public relations necessitates the creation of a doctrinal legal basis. At present, the issue of defining the role, place and significance of doctrine creation as a stage in the process of managing social behaviour, as well as at the level of public (socially conscious) management has not been studied. The purpose of this study is to examine the process of managing the social behaviour of the subjects of public relations at the level of public (socially conscious) management; the role, place and content of doctrine creation as a stage of the studied process.The methodological basis of the study is constituted by a set of methods and techniques of scientific knowledge: hermeneutic, analysis and synthesis, logical-semantic analysis, system-structural, etc. The author notes that each process consists of several stages that differ in content and mechanisms, but when it comes to the process of managing social behaviour, it should be borne in mind that this process takes place on two levels: the level of social (socially conscious) management and levels of state (will) government. The understanding of the two-level research process was chosen as the research paradigm, according to which the sequence of stages, steps and their content were analyzed as the components of the process of managing social behaviour of public relations at the level of public (socially conscious) management and determining the place, role and content of doctrine as stages of this process, which also consists of a certain sequence of steps. As a result of the research, the author’s vision of using the terms “public (socially-conscious) management”, “social rule-making”, “social ordering”, “social rule-consciousness”, etc. was formulated. It is outlined that doctrine creation is an optional stage of the research process, and is a source of formation of social rule consciousness (consciousness in the field of social management of social behaviour) of the subjects of public relations and lawmakers at the stage of authorization, which is also referred to the optional stage of the studied process. The author identifies that “social diagnostics” is a component of the process of doctrine creation. The practical significance of the study is to develop proposals for improving the preparatory, normative design activities in the formation of program documents and the creation of their doctrinal basis.

The concept of human rights: doctrinal approaches

The article examines the modern concept of human rights as the universally accepted system of views and attitudes about the place and role of human rights in the society and the state. The list of human rights enshrined in these international instruments and the constitutions of many countries, was the result of a long historical development of samples and standards of human life and the entire community. It is emphasized that on the basis of a combination of natural and positivistic concepts of human rights and made possible the consolidation of fundamental freedoms in the constitutions of democratic States. The article focuses on the basic concepts of how to solve the problem of human rights and legal status of the individual which have developed in the history of legal theory and practice of various peoples: liberal (European) concept of human rights, collectivist, Islamic and traditionalist concept. It is emphasized that a decisive influence on the establishment of human rights made on the liberal conception of natural law doctrine, which established the priority of human rights, the new parameters of the relationship between the individual and the government. In the statement of the rights and freedoms of man played an important role in their ideological, doctrinal justification – the doctrine of natural human rights that do not depend on the discretion and arbitrariness of the government, and it is aimed at ensuring the rights defined by nature. Based on this doctrine and on the above mentioned international legal instruments, the new Constitution of Ukraine establishes a number of new rights, which were previously unknown or Constitution of the Soviet Ukraine nor the Ukrainian legislation: the right to life, right to dignity, the right to respect for private and family life, freedom of movement and free choice of residence, right to freedom of thought and speech, free expression of views and beliefs, and so on. Therefore, a new concept of the relationship between the Ukrainian state and the person with priority to the latter is brought to life, since the category of human rights operates solely in relations between man and power. Human rights are the limits of power. They define the sphere of human activity in which the power (the state) cannot interfere and the responsibilities which the state has for the human being. The article also discusses four generations of human rights, it is noted that in the XXI century. we can talk about the formation of the fourth generation of human rights, which is connected with the scientific discoveries in the field of microbiology, medicine, genetics and more. It is this generation that is at the center of intense debate precisely in terms of the naturalness of these phenomena and processes, from the standpoint of morality and worldview of a particular society, as well as based on the content of scientific doctrine. As a conclusion, the author writes that the legally enshrined legal position of a person has as its basis a liberal and natural-law concept, which stipulated as the primary principles freedom and inalienability, inalienability of human rights that belong to it from birth. Reference points are made in the relationship between the state and man - freedom, equality, the rule of law, the universality of human rights. And on these principles, principles, in addition to the actual scope of human rights and obligations, are exercised by these rights and freedoms. Keywords: constitution, concept of human rights, international legal act, human rights, natural law.

A Conventional and Sharīʿah Analysis of Bitcoin

Abstract The contention surrounding Bitcoin’s acceptability and usage has an unsettled premise in both conventional and Sharīʿah law, although digital and cryptocurrencies reflect a lasting reality. This research analyses this contention by examining the concept of currency and/or money and the underpinning trust reposed on its issuing authority against the notion that cryptocurrencies and fiat money differ only in form but share the same substance and purport. Qualitative methodology provides an analysis from conventional as well as Sharīʿah viewpoints to examine the extent cryptocurrencies can gain admittance in contemporary conventional and Islamic finance and economy. The methodology entails non-empirical secondary data sourced from libraries and online databases comprising journal articles, textbooks, newspapers and reports subjected to doctrinal content analysis. Research outcomes show division among stakeholders, including conventional and Sharīʿah scholars, regarding Bitcoin and cryptocurrencies. Further research is recommended inter alia on ways to adopt Shariah-compliant cryptocurrencies worldwide.

Jesus Christ’s Speeches in Maria Valtorta’s Mystical Writings: Setting, Topics, Duration and Deep-Language Mathematical Analysis

We have studied Jesus Christ’s speeches contained in The Gospel as revealed to me by Maria Valtorta to assess: (i) similarities and differences of the speeches delivered to diverse audiences, through deep-language statistics; (ii) duration of the speeches delivered in different occasions; (iii) whether the setting of the speeches is realistic. Mathematically, the speeches can be divided into two sets: (a) two apparently well-planned and coordinated series of speeches delivered at “Clear Water” and at the Horns of Hattin (Sermon of the Mountain); (b) extempore speeches delivered in many localities (parables, speeches to people or to disciples, in Synagogues, at the Temple). By converting sequences of words into intervals, through a suitable reading/speaking speed, the speeches’ durations were found to be realistic. The setting of the speeches allows the assessment of the likelihood of the places and occasions for delivering them. Maria Valtorta wrote extraordinary speeches that she attributed to the alleged Jesus of Nazareth. In addition to their theological and doctrinal contents (whose study is far beyond the scope of this paper), the speeches are so realistic in whatever mathematical parameter, or setting, we study them, that she is either a great literary author, or—as she claims—an attentive “eyewitness” of what she reports.

From Dionysius to al-Ġazālī

Abstract The present article reports the discovery of a previously unknown ninth-century Arabic paraphrase of Dionysius the Areopagite and demonstrates that this paraphrase was accessible to al-Ġazālī (and, probably, to other authors, notably the Brethren of Purity). It also proves that this paraphrase was produced by the same translator as the Doxography of Pseudo-Ammonius. The doctrinal content of the Arabic Dionysian paraphrase is then analyzed in relation to Arabic Neoplatonic texts as well as al-Ġazālī’s writings. The influence of Gregory of Nyssa and John of Damascus on some Arabic philosophical texts (notably al-Kindī’s Book of Definitions) is also considered. The origin of “Interpositional Neoplatonism” (i.e., the kind of Neoplatonism that interposes an intermediate hypostasis between the First Principle and the Intellect) is examined. The Appendix discusses the relationship between the Doxography of Pseudo-Ammonius and Hippolytus of Rome’s Refutatio omnium haeresium.

National security strategy of Ukraine: history of belated reforms

Among the scientific issues facing the Ukrainian legal community at the present stage, problems in the field of national security law is of particular relevance and practical importance. It is caused, first of all, by the need for systematic reform of the security and defense sector of Ukraine, which is aimed at ensuring the the constitutional order, sovereignty, territorial integrity of Ukraine in the conditions of armed aggression. Of course, researches in that sphere should not be limited by certain subject directions in the development and resolution of complex problems in particular of national security law. Since independence, there has been no systematic assessment of direct or indirect influence of the national security doctrine on legal regulation of the security sphere in Ukraine. As a result of ignoring the issue on identifying potential opponents of Ukraine and threats caused by them, government, while making security policy, was largely driven by subjective considerations, ignoring existing and potential threats to national security. As a result, it was impossible to properly assess the consequences of political decisions taken in the field of national security. The article studies the origin, content and political significance of national security doctrine for the formation of relevant legislation in the field of security and defense of Ukraine.

Sound and Unsound Teachings in the Ad Evagrium (CPG 3222/1774): Problems of Authenticity and Doctrinal Context of a Pseudo-Gregorian Work

Abstract Among the works ascribed to Gregory Thaumaturgus, Gregory of Nazianzus, and Gregory of Nyssa there is one entitled, in Greek, Ad Evagrium monachum, de deitate, and, in Syriac, Ad Philagrium, de consubstantiali, which deals with the issue of whether the nature of Father, Son, and Holy Spirit is simple or composite. While the attributions to the Cappadocians have been ruled out on the basis of its Monarchian contents, current scholarship is still completely divided in dating it to the third or to the fourth century, so that the mutually exclusive hypotheses that the Thaumaturgus was its author and that Evagrius of Pontus was its addressee have continued to coexist. This study accounts for the investigations of previous scholars and focuses on those doctrinal contents which are attacked and endorsed in the work and which allow us to date it with some degree of certainty. It is argued that the main polemical focus of the Ad Evagrium was Eunomius’ theory of names and that it was written by an exponent of the Marcellian party in the late 370 s.

Between Text and Orality, Between Legend and Doctrine: The Model Sermon in Dominican Preaching and the System of Communication Established in the Thirteenth Century

Stories of the saints are set between the divine and the human, between transcendence and reality and between eternity and the momentary. They are crucial for medieval culture, for the transmission of the traditions of the cult, and they are the essence of religion. The thirteenth-century Latin texts written for Dominican preachers were composed according to the Scholastic method and incorporated elements of the saints’ stories. Some collections of model sermons, by different authors but directed at different auditors, explicitly or implicitly enable us to grasp the varied modulations possible in one subject. Two different compilations exist of De sanctis, the sermons by Iacopo de Voragine (1228–1298), one for the brothers of the order, and the other for preachers generally. They enable us to grasp the dynamics of the Dominican system of communication established in the thirteenth century, especially when important saints – Francis, Dominic, Peter martyr – are examined, and also the doctrinal content that was important for religion in the society of the time.

Global Agendas, Cultural Capital and Self-Assessment of Clinical Legal Education Programs

Modern clinical legal education programs are rich in their diversity and ambition, so much so that it is often difficult to decide if a self-described clinical program meets the description of 'clinic' or is in reality something less than that, seeking to achieve academic acceptance without investing in faculty understanding of clinical pedagogy or the money needed to provide reasonable personnel and physical infrastructure. In most countries, there has been little effort to establish standards for clinical legal education through accreditation bodies. Given the dearth of national direction, most law school deans simply decide to let the description and definition issue remain obscure. They do so for many reasons: because national legal education system bureaucrats imperfectly understand or recognise clinical methods; because students' consistent requests for more experiential legal education are muted and respectful; because traditionally-educated legal academics are wary of bringing practice-related content into their doctrinal classes; because doctrinal content is relatively cheap to teach compared to clinical methods; and finally, because finding a definition for 'clinic' and then acting on it is not required in any international accreditation context and rarely in a national context.

AL-‘UQUD AL-MURAKKABAH IMPLEMENTATION ON AKAD AL MURABAHAH WA ARRAHN AS A SHARIA BANKING PRODUCT INNOVATION

This article aims to determine the application of al-uqud al-murakkabah on akad al murabahah wa arrahn in sharia banking product innovation. This study uses analytic methods based on doctrinal content, by applying four types of legal approaches, namely: (i) historical / historical; (ii) Jurisprudence / philosophy; (iii) comparison; and (iv) analytical and critical. In addition, a harmonious approach is needed to align innovation of sharia banking products with sharia compliance principles. the conclusions in this study are: 1) The implementation of al-ququd al-murakkabah as an innovation of Islamic banking products by the majority of Hanafiyah scholars, some opinions of Malikiyah scholars, Shafi'i scholars, and Hanbali are of the opinion that law is legal and permissible according to Islamic law, 2) The implementation of al-uqud al-murakkabah in the Murabahah wa ar Rahn contract is not in accordance with the principles of sharia compliance. Because the al Murabahah wa ar Rahn contract combines several contracts that cause usury or resemble usury, such as primarily combining the murabahah contract with the qardh contract, in addition to the wakalah contract and rahn contract.

EU-driven public sector reforms

This paper is the introduction article to the special issue on EU-driven public sector reforms. European Union (EU) governance has dramatically changed since the outburst of the financial, economic and fiscal crises in 2007–2008. The dramatically changed circumstances have led to heightened EU influence in the field of the organization of the public sector of Member States, leading to major reforms of the public sector of Member States under conditions of radical fiscal consolidation. We call these ‘EU-driven public sector reforms’. The Greek, Hungarian, Irish and Italian cases of reform of the public sector in recent years, accounted for in this special issue, are different instances, with diverse outcomes, of this phenomenon. This article reviews the theoretical perspectives that can be employed for the study of EU-driven public sector reforms – these include notably the policy of conditionality; Europeanization; and a combination of learning, leadership and multiple streams theories – and the evidence about the features, doctrinal contents and effects of such reforms arising from the four case studies in the special issue.

Ideologia Państwa Islamskiego

W niniejszym artykule dokonano analizy źródeł doktrynalnych islamu, tj. Koranu, sunny oraz życia i działalności Mahometa (sira) w celu ukazania m.in. idei kalifatu, dżihadu oraz stosunku muzułmanów do chrześcijan i wojny.Poczyniona przez autora refleksja nad treściami doktrynalnymi islamu potwierdza przyjętą przez niego hipotezę, że istotę ideologii Państwa Islamskiego należy określić jako islamską pomimo tego, iż często bazuje ona jedynie na selektywnym, wręcz wybiórczym traktowaniu zarówno doktryny islamu, teologii, jak i wydarzeń historycznych związanych z islamem.

Здійснення права власності на землю органами державної влади та місцевого самоврядування від імені Українського народу.

In the paper it has been established that, the constitutional provisions on the of the property rights of the Ukrainian people on are sometimes neglected in adopting legislative acts. At the same time, the resolution of ownership and its implementation is also a matter of national security. In addition, issues of participation in the of this right of state authorities and local government continue to be debated, which is conditioned by the activation of the legislative process on the circulation of agricultural and other factors, including the formation of new approaches to the settlement of litigation by the Supreme Court and others. In this regard, there is a need to substantiate directions for improving the of ownership by state authorities and local government on behalf of the Ukrainian people. In order to achieve the purpose of the research, the normative and doctrinal content of the concept of land in the context of Part 1 of Art. 13 of the Constitution of Ukraine have been analysed in this article. The key features of the as an object of property rights of the Ukrainian people have been interpreted, namely, its attribution to the main national wealth and being under special protection of the state. The article delineates competence of the Ukrainian people, state authorities and local government, which according to Art. 13 of the Constitution of Ukraine is empowered on behalf of the Ukrainian people to the rights of the owner within the limits specified by the Constitution. At the same time, it is emphasized that at the legislative level there is no consideration of the fact that the state authorities and local governments the competence of the owner both on behalf of the Ukrainian people and the respective owners of of a specific form of It is argued that the authority of the owner on behalf of the Ukrainian people at the highest level of ownership relations is vested in the Verkhovna Rada of Ukraine, which, within the limits defined by the Constitution of Ukraine, establishes the legal regime of all categories of land, namely makes decisions on, possession, use and disposal of in the global understanding. Other state authorities and local government, within the limits set by the Constitution of Ukraine, provide for the realization by the Ukrainian people of the powers of the owner in respect of certain categories of land, which is covered by the concept of exercise of ownership. According to the results of the study, the directions of improvement of the of ownership by state authority and local government on behalf of the Ukrainian people were proposed.

Christ Our Ritual Sage? A Chinese Articulation of Christ's Priesthood

Christ Our Ritual Sage?A Chinese Articulation of Christ's Priesthood Joshua Brown This article concerns developing an account of Christ's priesthood utilizing concepts and terms from Chinese philosophy. The primary problem I address is methodological: how can an intercultural reading of Christological doctrine be simultaneously culturally relevant and orthodox? In answer to this question, I seek to negotiate intellectual complications that arise in attempting to articulate a doctrine concerning Christ's historical and cultural embodied person while drawing on a cultural and ritual milieu vastly different from those of the Christian Scriptures or doctrinal tradition. Focusing on the question of Christ's priesthood, I demonstrate here that a reading that is at once both culturally relevant and orthodox is possible through cultivating a reading of two concrete programs and then using these perspectives to analyze and resolve issues in articulating Christ's priesthood in a Chinese key. Thus, I base this work here on an analysis of ritual and ritual agency in the philosophical writings of the early Confucian Xúnzǐ (310–210 BC) and St. Thomas Aquinas's account of Christ's priesthood in question 22 of Summa theologiae [ST] III.1 The framework in which I pose this reading of Christ's priesthood is, [End Page 15] then, the relationship between human culture and Christian doctrine. In the modern West, the difficulties of articulating Christian teaching in a Western idiom have been by and large negotiated for a long time, and thus many Western Christians do not have any trouble understanding Christian doctrine in their native intellectual categories. However, especially in the wake of postmodernism and postcolonialism, this is not true in many parts of the world. In recent decades, a number of Asian and Asian American theologians have articulated some variety of the claim that traditional Christian doctrinal categories, especially Christological doctrines, are products of and are only relevant to the dominant intellectual culture of the West and that, hence, a culturally relevant and responsive theology for Asian peoples must find a different foundation to be really "Asian."2 Modern theology therefore faces a considerable dilemma. On the one hand, many Asian theologians are suspicious of the possibility of a truly Asian theology being founded on traditional Christian categories and discourse. On the other hand, sociologically speaking, it seems that Christianity itself is fading in the West and that the dominant Christian culture will be Chinese within a matter of decades.3 We face, then, a very imaginable situation in which the majority of Christians might be led to believe that the doctrinal content of traditional Christology is not culturally relevant to them, and thus can be replaced. What is to become of these categories, then, and the doctrines they communicate? What is to become of the theological sciences that today seek to better understand and articulate these doctrines and their categories? Will they fall away and, indeed, [End Page 16] become irrelevant, or will they find ways to speak to a changing context? In this article, I seek to show that being responsive to the changing global context enables Christianity to accommodate the concerns for both cultural relevance and traditional Christian doctrinal categories. Yet doing so requires a difficult process of understanding how traditional Christian proclamation can inform and be relevant to the intellectual devices of historically non-Christian cultures, such as that of China. And so, instead of making an argument for method, I demonstrate what this work could look like. In this demonstration, I focus on the challenge of articulating Christ's priesthood in a Chinese idiom, mediated by Xúnzǐ. Ultimately, the prospects for this articulation will rest heavily on the ability to consider Christ's priesthood within the category of the ritual sage, the shèngrén , as it functions in Xúnzǐ's philosophy. But, in order to appreciate why this move is necessary, we first require a presentation of Xúnzǐ's broader understanding of rituals and their role in moral cultivation. Then, we must understand Christ's priesthood in traditional doctrinal categories so that we may explore the relationship between this doctrine and Xúnzǐ's thought. Hence, in the second section of the present article, I...

중국영화 제목의 한국어 번역에 대한 수사학적 고찰 : 2010~2017년 영화를 중심으로

Since the title of the film implies the content of the work, it is closely related to the performance of the movie and it can influence the interest of the audience. The translation of movie titles is closely related to rhetoric in that it aims at accurate and efficient delivery. If one uses rhetoric when translating movie titles, one will be able to effectively communicate the doctrinal message or content that the movie contains. In this paper, we classify seven proper titles translated from novel and novel, and analyze the causes of them. We analyze the causes of the rhetoric, meaning transitive rhetoric, syntactic structure rhetoric, emotional appeal rhetoric, and the text rhetoric to analyze the Korean translation of the Chinese film in terms of the rhetoric of each example. When translating a movie title, it should represent the content of the film implicitly, and should include the meaning of the original title, and the message to be conveyed through the theme of the actual work and the movie should be reflected well. The task of translating Chinese film titles into Korean should be familiar with the cultures of both Korea and China. Rhetorical methodology can be used to increase the accuracy of movie titles, and Korean translation studies of Chinese film titles using this methodology may help audiences understand Chinese films more thoroughly.

Либертарианство в России и США: к вопросу о различиях

The article deals with the content of the libertarian political doctrine. The authors reveal differences in the views of the classics of American libertarianism and modern Russian adherents of this doctrine. They conclude that Russian libertarians are more interested in the idea of progress in comparison with American ones.

Religion and Education in Romania: Social Mobilization and the “Shadow” of the European Court of Human Rights

AbstractIn this article, we discuss the relation between the European Court of Human Rights (ECtHR) and its jurisprudence and social mobilizations around the place of religion in the society. We focus on the struggles to define the intersection of religion and public education in Romania after the fall of communism. We show that secularist and counter-secularist civil society activists contending for the place of religion in public education in this country have made strategic use of the ECtHR and its case law, both in legal battles and in debates within the national public sphere. We argue that, since references to the ECtHR and its jurisprudence can be used in discursive battles as a form of symbolic “capital”, the strategies of mobilizing actors are at times more important than the strict doctrinal content of the ECtHR's judgments for understanding if and how the ECtHR's “shadow” is cast over religion-related mobilizations.

На пути к возрождению метафизики: С.Л. Франк и Э. Корет

На пути к возрождению метафизики: С.Л. Франк и Э. Корет