Josef Kavalier’s Odyssey: Epic Echoes in Chabon’s The Amazing Adventures of Kavalier & Clay This paper shows that the numerous parallels between Michael Chabon’s Pulitzer-Prize winning novel The Amazing Adventures of Kavalier & Clay (Chabon 2000) and the Odyssey reveal the novelist’s attempt to portray his hero as a Jewish Odysseus. Although thus far unexplored by scholars, I illustrate how Chabon’s work contains episodes, structures and characters that correspond to many Odyssean exemplars, including the Telemachia (Od. 1-4), Cyclopeia (Od. 9), Nekuia (Od. 11), Anagnorismos (Od. 16), and Toxou Thesis / Mnesetrophonia (Od. 21-22), as well as themes such as the “Wrath of Poseidon,” and the “Tempted but Faithful and Talented Wife.” Chabon himself invites a study of this sort, having written recently that the Odyssey and its hero form the original paradigm of the “Adventure Story” – especially for his Jewish characters (Chabon 2007, 201-203). With World War II as its centerpiece, Chabon tells the story of young Josef Kavalier’s escape from Nazi-occupied Prague, his friendship and comic book collaboration with his cousin Sam Klayman, his enlistment and service in the War, subsequent disappearance, and dramatic return. Like Odysseus, Joe Kavalier is a man of many talents and a master of escape; he leaves his woman and son for a distant war, leaving behind a mentor who cares for his son. Like Odysseus in the Cyclopeia, Kavalier loses fellow soldiers to death in a cave, from which he himself escapes while clinging to a shaggy animal. In a scene parallel to the Nekuia, he visits the dead, where he reaches out to his unburied family, and encounters the spirit of a wise old man, who directs him homeward. Disaster at sea deprives him of a loved one. The plots of his pro-Nazi nemesis Carl Ebling recall Poseidon’s wrath at Odysseus (particularly when Ebling attacks Kavalier with a homemade bomb hidden in a decorative trident at a Neptune-themed bar mitzvah party). Both absent heroes lose their mothers to death. Each longs to return to his woman, who shares many of his own talents. Their families assume that they have been lost at sea. Both men mourn the death of a beloved and loyal dog. They return home having lost all of their companions, and having created an artistic account of their own stories (cf. Apologoi [Od. 9-12]). So too, both Joe and Odysseus return in disguise, alone, but in possession of great hidden wealth. Both stories contain a Telemachia, in which the sons seeking their fathers discover a new “shiny” world. Both men identify themselves to their sons in the workplace of an old man and plan their final homecomings in league with their sons – with whom each has secret meetings and communications. Their wives suffer the pressures of remaining chaste, and undergo unaccustomed cosmetic treatments to increase their attractiveness to other men – while simultaneously remaining faithful to their own. Each woman hesitates to accept fully her returning husband at first, but eventually does so heartily. The Amazing Adventures of Kavalier & Clay is a robust continuation of the classical tradition: a polytropic man’s epic nostos, built upon the quintessential Homeric adventure story. It is part of what Chabon elsewhere calls the “five-thousand-year Odyssey” of the Jewish people (Chabon 2007, 203).Chabon, Michael. 2000. The Amazing Adventures of Kavalier & Clay. New York.Chabon, Michael. 2007. Gentlemen of the Road: A Tale of Adventure. New York.