ABSTRACT Through a reading of Indra Sinha’s Animal’s People, this article draws upon disability studies to evolve a decolonial theoretical framework that would enable us to unthink and rethink the hegemonic neocolonial episteme that constitutes the human subject as able-bodied. Conceptually premised on a social model of disability that lays emphasis on the role of environmental barriers and negative attitudes in shaping the experience of disability, this article problematises the narrative of ability by first denaturalising such narratives and then goes on to underscore and advocate the need to normalise all other modes of being that an ableist archive of knowledge deems as abnormal. To achieve the above goal, Sinha, in his novel, adopts the decolonial strategy of giving voice and agency to the globally marginalised, intersectional subjects and narrates the story of the victims of the Bhopal industrial disaster of 1984. Such a strategy provides Sinha with a basis for interrogating the ableist episteme of coloniality and forging a politics of decolonisation that deconstructs the forms of identity and solidarity fostered by a neoliberal economic world order. In short, the article seeks to map the broader implications of a disability perspective on a decolonial politics of identity and vice versa.
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