Qibla Direction Research Articles

The Qibla Direction Problem in Large-Scale Maps and Its Representation with Geodetic Accuracy: The Case of Türkiye

In Islamic societies, knowing the direction of the Qibla is important in the planning of religious areas. In urban plans designed by practitioners where the Qibla direction is not considered, inconsistencies arise among religious areas. These inconsistencies reduce the project areas within the structures and cause loss of space. To address these inconsistencies, plan revisions are required. However, plan revisions extend the construction periods of projects and increase the projected costs. Adding the Qibla direction as a legend to large-scale maps (LSMs) used as base maps in the drawing of urban plans is an option that can be used to eliminate these inconsistencies. In this study, the Qibla direction for all LSMs in Türkiye's national mapping was calculated with geodetic accuracy to eliminate the mentioned inconsistencies. These calculations and the generated visual outputs are presented to users through the Map Qibla Direction Calculation Interface (MQDCI) developed in the MATLAB environment. When any coordinate data or the name of the relevant LSM is entered as input into the developed interface, the Qibla direction value for that map is provided to the user in this study. The developed interface allows the Qibla direction angle to be calculated and presented to the user with geodetic accuracy and instantly, without the need for measurements and calculations performed in the field. Although the developed interface is designed according to the Kaaba, which is the Qibla for Muslims, and Türkiye's geographical boundaries, it is also suitable for other religions in Türkiye or different religions in other countries. For this, it is sufficient to know the national mapping systems of the countries and the geographical coordinates of the Qibla in Christianity and Judaism

Akurasi Arah Kiblat Kuburan Umum Songgen Desa Wanasaba Kabupaten Lombok Timur

This research discusses two main points of discussion, namely the methods used by the community in Wanasaba Village in determining the Qibla direction of the Songgen public cemetery and the level of accuracy of the Qibla direction of the Songgen public cemetery in Wanasaba Village. The type of research used is field research with a qualitative descriptive approach. Data collection was obtained through direct observation in the field by carrying out measurements and structured interviews with resource persons. The results of this research show that the method used to determine the Qibla direction of the Songgen Public Cemetery is an estimation method by looking at the cardinal directions. The level of accuracy of the Songgen Public Cemetery after measurements were carried out using the Istiwa,aini method, it was found that the results ranged from 13° to 37°.

PENINGKATAN AKURASI ARAH KIBLAT DALAM IBADAH MASYARAKAT CAMPUREJO KOTA KEDIRI

The accuracy of the Qibla direction is a crucial requirement in performing prayers. However, errors in determining the Qibla direction are still common and can affect the validity of worship. To address this issue, a community service program was conducted at Musholla Al-Latief Campurejo, aiming to enhance the community's understanding and skills in accurately determining the Qibla direction. This program employed modern technological approaches and astronomical methods, designed participatively to actively involve the community. The methods included education, hands-on practice, and Qibla direction verification using the A'zam Kiblat technique and observations of the Rashdul Kiblat phenomenon. Tools such as digital applications like Qibla Finder and shadow observations of upright objects during the sun's alignment over the Kaaba were utilized. The program ran from July 11 to 20, 2024, involving collaboration between facilitators, mosque caretakers, and the local community. The results demonstrated an increased scientific understanding among participants regarding the importance of Qibla accuracy and their ability to verify the direction using modern technology. High community enthusiasm and synergy among stakeholders also strengthened solidarity and awareness of the significance of precision in prayer rituals. Thus, this program successfully provided practical solutions and made a tangible contribution to improving the quality of worship among the community. Keywords: Qibla direction; prayer worship (Sholat); astronomical methods; mosque management (takmir); modern technology.

A Model of Indoor Thermal Condition based on Traditional Acehnese Houses using Artificial Neural Network

This paper examines the thermal condition aspects of traditional Acehnese houses (Rumoh Aceh) in Indonesia. This study highlights the importance of considering traditional architecture in achieving comfortable living conditions. Through the integration of cultural values, architectural design, and environmental factors, this research evaluates the prediction of thermal conditions within Rumoh Aceh based on building orientation and location, serving as guidelines for architects in designing buildings in the Aceh region. The study employs an ANN (Artificial Neural Network) algorithm to predict thermal condition parameters including indoor: temperature, humidity, and wind speed. The sample data used to train the ANN model consists of thermal data from five different rooms and meteorological data. The ANN model is employed to predict the thermal conditions in the Rumoh Aceh building based on its orientation and location. In this study, two models were developed, namely MODEL_01, for predicting indoor temperature and humidity, and MODEL_02, for predicting indoor wind speed. In MODEL_01, the error tolerance level obtained is ±1.05, and in MODEL_02, it is ±0.03. The prediction results based on the building orientation show the lowest average indoor temperature value of 29.19°C, occurring at an angle of 292.19°. Furthermore, the lowest average indoor humidity value is 74.57%, which also occurs at an angle of 292.19°. However, for indoor wind speed, the angle of 260° records the lowest average value of 0.125 m/s, while the highest average value is observed at 292.19°, at 0.132 m/s. The prediction results based on the building’s location show the lowest average temperature value, which is 29.44°C in the Aceh Besar region. Furthermore, the lowest average humidity value is 75.11% in the North Aceh region. Meanwhile, the highest average wind speed value is 0.174 m/s in the Sabang region. This study reveals that at the orientation angle of 292.19° (the qibla direction), it produces optimal thermal conditions in terms of temperature and humidity with low wind speed. Other findings indicate that the Aceh Besar, North Aceh, and Sabang regions have optimal thermal conditions based on temperature, humidity, and wind speed.

The Accuracy of Qibla Direction Applications Used by the Public

The Accuracy of Qibla Direction Applications Used by the Public

Kiblat dan Perubahan Persepsi Sosial Pasca Gempa Tahun 2004 di Indonesia

<p>This study illustrates the reality of differing perceptions within society regarding the direction of the qibla, which has been influenced by the shifting of the Earth caused by several earthquakes that have struck Indonesia. The research employs a phenomenological approach linked to ritual theory, highlighting a strong relationship between spiritual symbols and the behavior of communities who feel connected to these symbols. This situation can also have multiple effects on other fields of study.The researcher found that the emotional attachment of the Muslim community to spiritual symbols, such as mosques, has different implications when faced with the issue of the qibla direction shifting due to recent earthquakes in Indonesia. These implications can be categorized into two aspects: substance and essence."Substance" refers to those who believe that the qibla direction, assumed to have changed due to advances in scientific knowledge, must be adjusted to align with the latest developments. Meanwhile, "essence" pertains to those who consider the qibla direction merely a symbol and therefore see no need to physically shift mosques or other structures, as it could lead to more significant social impacts. This view is based on the concept of "amal jariah" (continuous charity), which could be affected by changes or renovations to mosques.This research is valuable not only for providing peace of mind in worship by ensuring prayer is conducted in the correct qibla direction but also for educating the public about how technological advancements can help in determining a more accurate qibla direction.</p>

Developing a new interface for Qibla direction application based on MATLAB GUI

In this study, a MATLAB GUI-based interface has been developed that can be integrated with GNSS receivers. Through this interface developed for calculation and querying purposes, Qibla direction application with geodetic precision can be achieved using coordinate information of a corner of the mosque and its facade length, without the need for auxiliary geodetic measurement devices and computational burden. Furthermore, interface allows users to query the Qibla directions in mosques for inspection. It has been found that 2% of the mosques are outside the Qibla direction, 51% are outside the Miqat boundaries, and 8% are within the Haram boundaries.

Pendampingan Pengukuran Arah Kiblat Bagi Jama’ah Masjid Al-Muhajirrin Kampung Naramben, Arso XIII, Kabupaten Kerom-Papua

Purpose: This community service activity is carried out on the basis of the companion because there are still pros and cons to the direction of the Qibla of Al-Muhajirin Mosque in Naramben Village. and the need for public knowledge about the direction of Qibla should be conveyed in the Jamaat. Methodology: In this community assistance using the P3 stage (Planning, Learning, and Mentoring). So this mentoring process will gather service partners in this case Takmir and Jama’ah Masjid Al-Muhajirin Kampung Naramben Arso XIII in guiding and accompanying them with some time until they understand the correct direction of Qibla at the mosque. Results: The results produced in community service activities are to make conflicts of different directions of the qibla by the Al-Muhajirin Mosque congregation resolved. Because after providing material about the direction of the qibla and direct assistance was carried out to measure the direction of the qibla of the al-Muhajirin mosque, the mosque worshippers understood the difference in the direction of the qibla and the position of the right qibla direction at the Al-Muhajirrin Mosque in Naramben Arso-XIII Village. Limitations: The limitation of this activity is that the implementation is not attended by all Al-Muhajirin Mosque congregations in Naramben Village. Then the limitations of technological tools to measure the direction of the Mosque's Qibla are also limitations in this community service activity. Countribution: The contribution in this activity is to help Muslims in understanding the direction of Qibla which is good and correct. So that someone who wants to learn Islam is not only in one particular field, but as a whole. This activity also helps the Al-Muhajirin Mosque Jamaat who still lacks knowledge about the direction of Qibla, will change himself to understand it.

Pendampingan Kalibrasi Arah Kiblat Bagi Imeum Chik di Provinsi Aceh

Determining the qibla direction is a topic that also captures public attention. Issues arise among the public when rechecking the qibla direction, leading to various doubts, especially among the people of Aceh province. Based on initial investigations by the facilitator regarding the qibla direction of several mosques in Aceh province, it was found that, on average, the qibla direction of mosques deviates from the direction of the Kaaba. The research problem formulated is: "What form of facilitation is provided to the imam chik in calibrating the qibla direction in Aceh province?" The facilitation method used is the Broad Based Education (BBE) method. The facilitation takes place at four mosques in Aceh province, with the imam chik as the subject. The result are the imeum chik can learn and understand the steps involved in using a theodolite to calibrate the direction of the qibla. They also become aware that the mosques have experienced an average deviation 5.320 of qibla direction. Furthermore, with the assistance provided through of using a theodolite, the imeum chik act as mediators to help the society understand the importance and accuracy of qibla calibrations.

Uji Akurasi Hasil Pengukuran Arah Kiblat Pegawai Kemasjidan Kua Menggunakan Aplikasi Google Earth

This research aims to analyze the accuracy of qibla direction measurements conducted by mosque employees in the Limboro District, Polewali Mandar Regency, using the Google Earth application. The research method employed is descriptive field research with sociological, normative Islamic, and astronomical approaches. Data was collected through direct measurements by mosque employees using qibla compass tools combined with smartphone compass applications. Subsequently, the qibla direction of mosques and musala was evaluated using the Google Earth application. The research findings indicate that out of 12 mosques and 1 musala sampled, only 3 mosques have accurate qibla directions consistent with the measurements. Meanwhile, the other 9 mosques and 1 musala show significant deviations in qibla direction. These deviations point toward countries such as Yemen, Nigeria, Tanzania, Kenya, and Egypt, with variations ranging from 2° to 27°. The implications of this research can be used to enhance qibla direction measurement methods to align with Islamic Sharia regulations.

Problematics of Qibla Direction Determination in Sei Lepan Brandan District, Langkat Regency (Analysis of MUI Fatwa No. 5 of 2010 on the Amendment of MUI Fatwa No. 3 of 2010)

Qibla direction has always been a special concern of the MUI Fatwa Commission. With this paper, it is intended to find out something that has been behind the problem of determining the Qibla direction with the issuance of the Indonesian Ulema Council Fatwa No. 5 of 2010 on the Amendment of the Indonesian Ulema Council Fatwa No. 3 of 2010. This research uses qualitative field research (Field Research) and library research (Library Research), in an analytical descriptive method. The results of the study inform that a change in the fatwa of the Indonesian Ulema Council that has been related to the Qibla position needs to be addressed reasonably. A change that occurs only in a third dictum is that changes the position of the West to the Northwest which is the Qibla of Indonesian Muslims. The first fatwa number 03/2010 only used a fiqh approach, while the next fatwa number 05/2010 used a fiqh approach, astronomy science, and falak science. In addition, determining the Qibla position is not difficult if it is carried out with an expert, even anyone can do it even in a simple way, namely Rashdul Qiblah. Therefore, calculating the Qibla position which is essentially a calculation that aims to determine the position of the Kaaba of Mecca from a position on the surface of the earth today which then every person who has performed prayers, either with a condition that is standing, ruku', or prostration which is always in a position towards the ka'bah.

Tagyîr Mawdhî’ Inhirâf Qiblat al-Masjid fî Bamîkasân ‘alâ Asasi al-Tiknôlôjiyya al-Mutaqaddimah: al-Tahlîla al-Ijtimâ’î wa al-Tsaqafî

Reposition of wrongly-established qibla direction typically brings into controversy, particularly among takmir as the mosque officiants. However, what occured in Pamekasan shows different trends. This research therefore focuses on how the Pamekasan based takmir responded on the qibla direction reposition issue. It is a descriptive one based on qualitative data. The data was collected using interview to the takmir and participatory observation at the research locus. The obtained data was then sorted and systematically arranged for verification to draw a conclusion. The research comes to a conclusion that; first, the deviation of qibla direction on the research locus was caused by wrongly-determined direction in the initial mosque building process due to the ignorance of Islamic astronomy or so called ilmu falaq theories. The mistake was figured out trough verification on the sun image and qiblat direction application. Second; the reposition was initiated by takmir who firstly consulted with experts on Islamic law and falaq, made scientific investigation by rechecking the mosque qibla direction using advanced technology, then announced the process result to the mosque congregation, and made a deliberation forum before doing the reposition replacing the older with the more accurate and newer one. Third; takmirs’ perception on the mosque qibla reposition tends to be supporting rather than opposing.

Development of Qiblat Finder Assisted Device for Visual and Hearing-Impaired Person

For the visual and hearing-impaired person, finding intended direction would be a challenging task due to their inability to sense effectively with their eyes and ears. This study aims to develop a prototype development of a smart qiblat finder to help disabled people finding direction anywhere independently. This smart qiblat finder are developed by using Arduino UNO as microcontroller, compass sensor and Global Positioning System (GPS). To determine the qibla direction, latitude and longitude data form by GPS module while the compass module used to show the qibla direction. As for the positioning of the qibla, the prototype can detect qibla at range 291° until 293° angle to match the place of data collection. Once detected, indicators (buzzer, vibration motor and LEDs) will alert the user with continuous sound, vibrations and lighting sequences. The prototype was tested indoor and outdoor at few locations in university campus and Seksyen 7 Shah Alam Mosque. The result showed high accuracy (99.3% to 100%) in detecting the direction of qibla and successfully alerted the user through buzzer sound and vibration and LED.

Increased Understanding Of Qibla Direction Through Hisab Training And Qibla Direction Determination Method

Abstract. The direction of Qibla is the direction of the place where Muslims go to worship; many still think that the direction is to the west. Therefore, it is unsurprising if there are still mosques, or mushala whose Qibla direction is not facing the Qibla, but to the west. The error factor in determining the direction of Qibla is the lack of human resources who understand the theory of Qibla direction, primarily normative and astronomical approaches. PCM Pleret, as a Muhammadiyah organization, has a role in enlightening its citizens, especially in matters of worship. This service aims to educate through training in measuring the direction of Qibla in theory and practice. The method used is in the form of lectures and discussions to strengthen theoretical aspects. In addition to lectures, partners will be taught to calculate and measure the direction of the Qibla of mosques and places used for prayer. The service results show that partners have increased in understanding and can accurately measure Qibla's direction.

THE MOSQUE'S PRIMARY SPACES AND THE REQUIRED DIRECTION OF THE MOSQUE BUILDING

This study investigates the primary spaces and required orientation of mosques. Similar to other architectural styles, mosques have specific primary spaces that must be featured in every typical mosque, while each region's cultural and traditional needs determine secondary spaces. Orienting the mosque toward the Qibla direction is also crucial. The study sheds light on the correct orientation of typical mosques and the origin of Islamic directives regarding their orientation. Several common ancient mathematical procedures for calculating Qibla have been described. In addition to architectural plans for five mosques in Pakistan, artistic depictions of aerial views of existing mosques in other parts of the globe are also included.

Identifikasi Karakteristik Masjid Kuno Indonesia Pada Masjid Tuha Gunong Kleng Aceh Barat

Abstract. Mosques are works of Islamic architecture that are closest to our everyday life. Masjid Tuha Gunong Kleng is located in West Aceh, and is one of the mosques that can represent the development of ancient Indonesian mosque architecture from time to time. Visually, Masjid Tuha Gunong Kleng shows many similarities with other ancient mosques in Indonesia. Eventhough Masjid Tuha Gunong Kleng has been designated as a cultural heritage site by the Aceh Cultural Heritage Conservation Center, in-depth studies about Masjid Tuha Gunong Kleng is still difficult to get, both from either architectural or historical perspective. This research aims to identify the characteristics of ancient Indonesian mosques that can be found at Masjid Tuha Gunong Kleng. The implementation of this research also has the purpose to support and give contribution towards the efforts to preserve Masjid Tuha Gunong Kleng’s cultural heritage site. This research uses qualitative descriptive method and is exploratory in nature. Data collection techniques in this research were carried out using observation and interview methods. The results of this research shows that there are several characteristics of ancient Indonesian mosques that can be found in Masjid Tuha Gunong Kleng, namely the shape of the plan, foundation, roof, mihrab and porch. There are also several characteristics that are not relevant to Masjid Tuha Gunong Kleng, namely the fence dividing the mosque area, location, Qibla direction, and quality of mosque construction.

Unifikasi Kalender Rasydhul Qiblah Harian Wilayah Sumatera Barat

Part of one of the obligatory conditions that must be fulfilled when Muslims perform the prayer service is facing the face and all members of the body towards the Qibla. The main problem with Qibla's direction is the long distance between the Kaaba and the mosque as a place of worship for Muslims. West Sumatra is an area thick with religious nuances, there are many mosques as places of worship for Muslims. So, the Qibla direction of the mosque must be accurate with the Kaaba. One method that can be used is to use the sun's shadow reflected by an object. The utilization of sunlight in determining the Qibla direction with this model is known as Rashdul Qiblah. This paper examines the importance of the unification of the Rasydhul Qiblah calendar with the central point of the district capital and the center of the regional capital of West Sumatra. The validity of the rashdul qiblah calendar at the center of the regency capital in the West Sumatra region can be used by the districts within it. This type of research is field research using a descriptive-analytical model. The results of a study of areas located in the center of the district capital of West Sumatra show that the timing of the implementation of the rashdul qiblah for the districts covering the center of the district capital has a time difference that can still be tolerated.

THE ACCURACY OF QIBLA DIRECTION OF CEMETERIES USING MODERN QIBLA TOOLS

It is important to determine the Qibla direction accurately, because it is a requirement for the validity of prayer and this article discusses the Qibla direction of cemeteries, especially in Bone District, by taking direct measurement at the location of the cemetery. This is a field research which is oriented to several cemeteries in Bone District using qualitative descriptive analysis and multi-approaches, namely normative theological, sociological, historical, and modern technological approaches. The data collected through this research were obtained from direct observation at several public cemeteries in Bone District and documentation during the observation. The results show that the direction of the cemeteries at the research sites is different, so it can be concluded that the measurement of the Qibla direction at these locations still uses the classical method, such as following the direction where the sun sets in the evening and looking for clues through the stars at night to determine the Qibla direction, although those methods are still just an estimate due to the lack of public understanding of measuring the Qibla direction. From this research, the researchers hope that people will understand more about the Qibla direction, not only based on the place where the sun sets, but also determine the Qibla using astronomical tools, both manual and modern. In this way, the astronomical science will further develop and the issue of Qibla will no longer be a matter of debate, because it uses proper knowledge.

Bale Tani and Alang in the Perspective of Science, Local Wisdom and Community Religiosity “Gumi Sasak” Lombok (Preliminary Study in the Development of Science Learning Devices Based on Local Wisdom and Islamic Values)

The existence of "Bale Tani" and "Alang" in the present time is now rarely encountered, as they have been replaced by more modern buildings and storage spaces. This research aims to examine "Bale Tani" and "Alang" from a scientific perspective, as well as to explore their significance in terms of local wisdom and the religious beliefs of the Sasak tribe on Lombok Island. This study employs a qualitative method through an in-depth investigation. Researchers directly engage in fieldwork to conduct observations, interviews, and document the objects of study. The research data's credibility is enhanced through triangulation techniques (multiple sources and methods) and supported by relevant reference sources. From a scientific standpoint, both "Bale Tani" and "Alang" are structures designed for disaster mitigation (such as earthquakes and floods) and to protect stored items from humidity, thus preserving them. Based on local wisdom and religiosity, this research reveals several aspects. Notably, their exceptional architectural design and unique forms, which are distinct to Pulau Lombok and not found elsewhere. Their multifunctional nature is highlighted, serving as spaces for storage, rest, gatherings, seating, cooking, and other activities. The alignment of "Bale Tani" towards the east facilitates the determination of the Qibla direction for prayers. The "Alang," functioning as storage for harvest yields, carries the significance of expressing gratitude among the Sasak tribe to their deity for the bestowed sustenance. Consequently, the Sasak community practices frugality by storing their harvest in the "Alang" as a manifestation of this gratitude.

Building Envelope Performance to Achievement of Energy-Efficient Buildings : a case study analysis in Ulil Albab Mosque Yogyakarta

The performance of the building envelope is one of the most important in energy-efficient buildings. As the outermost layer, the building envelope will be very decisive for heat transfer from outside to inside the building. The performance of the building envelope in heat transfer refers to as the Overall Thermal Transfer Value (OTTV). OTTV measures the average heat gain into the building through the building envelope. It is a measure widely adopted in many countries to improve the design of energy-efficient buildings. The OTTV value strongly influences the ratio of transparent openings on the building facade. The size of the transparent opening will affect the inclusion of natural lighting in the building. This study aims to see how closely the relationship between the OTTV value and the achievement of natural lighting in buildings according to standards. The values used as success standards are the GBCI and SNI parameters. This research expects to provide a reference for existing buildings to improve building performance, especially for energy efficiency. This study uses a simulation method with OTTV worksheets and DIAlux Evo calculations. The mosque chooses to be a case study because the mosque is a building that has a distinctive orientation. In this research, Ulil Albab mosque, Yogyakarta, for the case study. For the location of Yogyakarta, the Qibla direction is azimuth direction 294° 42′ 39.894″ (Northwest) from Yogyakarta, where the radiation factor value is the largest. The results of this study indicate that the OTTV value can follow the standard by lowering the percentage of WWR in a facade with a high radiation factor value. Still, a WWR that is too small can result in natural lighting being unable to enter the room. In this building, the most efficient thing to do is replace the transparent material with one with better thermal properties.