Devout Muslim Research Articles

War in the Bible and in Qur'an: A Comparative Study

The “founding texts” of each civilization shape the meaning of important issues for the lives of individuals and entire human communities. Such texts include the “holy books” of the Old and New Testaments and the Qur’an, called the “threelaws” or “rules of life”. Each of these “rules of life” outlines a certain idea of war, which is one of the basic human experiences. A short comparative study shows the different emphases. The Old Testament shows Israel’s historical wars in which God becomes involved. The New Testament does not deal with the issue of war at all in the military sense, but shifts the emphasis to spiritual warfare. The Quran devotes a lot of space to war, especially religious war, without referring to the specific history of the nation, but points to the rules that a devout Muslim should follow during a conflict, including armed conflict.

A “Maverick Salafi Political Jihadist” in a Turbulent Period: A Biographical Study of Dr Fauzi

<p>A biographical study through the lens of Mills’ sociological imagination and Erikson’s identity crisis provides a unique understanding of Dr Fauzi AR, a dedicated Islamist. Fauzi grew up in a devout Muslim family in Kauman, Yogyakarta, the heartland of the modernist Islamic organisation Muhammadiyah. He was educated in Muhammadiyah schools and eventually became a qualified medical doctor. He was politically active in the Islamic United Development Party and joined Laskar Jihad, a Salafi-Wahabi paramilitary group, during the inter-religious conflict in Maluku in 2000. This article argues that the political turbulence during the democratic transition in 1998–1999 led Fauzi to have an identity crisis, which spurred his desire to participate in jihad (holy war). Afterwards, Fauzi became a reformed “maverick post-jihadist,” in that he was unpredictable yet competent. He was unorthodox in his methods, remaining active in mainstream political Islam through the United Development Party while also engaging in physical jihad, which is contradictory because participation in partisan politics is forbidden by the Salafi doctrine. He also remained a heavy smoker although smoking is forbidden by Salafi religious decree. He further defied Salafism by supporting his wife in an unsuccessful bid for a seat in the national parliament as a member of the secular-nationalist party Gerindra in the 2009 election. This case study of Fauzi AR reflects the complex and multifaceted nature of political Islam and Islamic movements in the post-Soeharto era, including those who resorted to extremism and violence to achieve greater Islamisation of society.</p>

Analisis Strategi Partai Gerindra dalam Meningkatkan Elektabilitas Prabowo Subianto pada Pemilihan Presiden 2019 di Provinsi Aceh

This research aims to analyze the strategies employed by the Gerindra Party to enhance the electability of Prabowo Subianto in the 2019 presidential election in the Aceh Province, utilizing Organizational Theory, Social Exchange Theory, and Political Marketing Theory. The qualitative research method incorporated data collection techniques such as observation, interviews, and documentation. The findings indicate the success of Gerindra Party's organizational strategy in Aceh, leveraging organizational structure and the committed performance of party cadres, motivating them to collectively support Prabowo Subianto. The effectiveness of the political promise strategy is evident through the signing of a political contract between Prabowo Subianto and 26 Aceh religious figures, aimed at developing Aceh Province and realizing the Free Port of Sabang to boost the economy of Aceh's communities. Furthermore, the identity politics strategy was implemented due to the majority of Aceh's population being Muslim. The Gerindra Party crafted an image of Prabowo as a devout Muslim leader who is consistent, pro-people, and engaged religious Islamic authorities in garnering support through Islamic boarding schools, mosques, and associations in the Aceh Province. This approach strengthens the relationship between Prabowo Subianto, the Gerindra Party, and the Acehnese community.

PIERCING LAW FOR MUSLIMS IN THE VIEWS OF AL-GHAZALI AND IBN HAJAR AL-HAITAMI

This research aims to analyze the views of Islamic jurists on the use of piercing in a beautification context. The piercing phenomenon is widespread among Muslims, both men and women, in various Islamic countries. This research uses a qualitative type with a library research approach. This research methodology involves a comprehensive analysis of the views of various scholars and interpretations of verses from al-Qur’an, hadith, and fiqh books related to the topic of piercing in the context of religious law. From this research, the results showed that several scholars had different perspectives regarding this problem. Imam Ibnu Hajar al-Haitami considers piercing women's ears for jewelry purposes is permissible because it is part of <em>'urf</em> (habit). However, al-Ghazali emphasized that piercing or self-harm and not permitted. There are prohibitions for men regarding piercing. Imam Ghazali and Ibn Hajar al-Haitami agree that nose piercing on women and men is forbidden because of the potential to cause painful wounds. Apart from that, making decorations in places other than ears is also prohibited because it can resemble the practices of infidels, wicked or immoral people. As a devout Muslim need to be careful and aware of the beautification jurisprudence so that it is under the principles and objectives of Islamic law.

Improving Student Learning Outcomes on Forming Obidient Muslim Character Through Problem-Based Learning

This research aims to improve student learning outcomes on the material of forming a devout Muslim personality through the application of the Problem Based Learning (PBL) model. The method used is classroom action research (PTK) which is carried out in three cycles, where each cycle consists of stages of planning, implementation, observation, and reflection. The results of the study showed a significant improvement in students' cognitive learning outcomes from cycle I to cycle III. In cycle I, the average class score reached 79 with a completion percentage of 78%. In the second cycle, there was an increase with an average class score of 85 and completeness reaching 100%. In cycle III, the average class score increased further to 93 with a fixed completeness of 100%. These findings show that the PBL model is effective in improving student learning outcomes, especially in Class XI IPS 3 SMA Negeri 1 Sumedang. This model not only succeeds in improving students' understanding of the material, but also ensures that all students achieve learning completeness.

Hukum Distribusi Daging Kurban Kepada Non Muslim Menurut Pandangan Mazhab Hanafi dan Mazhab Syafii

Sacrifice is one of the worship activities in the Islamic religion which is prescribed by Allah SWT. Ulama have agreed that as a devout Muslim you should also carry out sacrifices and distribute the meat from the slaughter to the community. In practice, the implementation of sacrifice also has problems that need to be examined. One of these issues is regarding who is entitled to benefit from the slaughter, considering that in civil society life is not only inhabited by Muslims, but there are also people from non-Muslim groups. There are differences of opinion among Islamic school scholars, especially the Hanafi and Syafii schools, regarding the law on distributing sacrificial meat to non-Muslims. The Hanafi school of thought is of the opinion that it is permissible to give them meat, but there are quite a few opinions among the Shafii school of scholars who expressly forbid it. With the method of library research, which examines data based on material information obtained from the library, be it arguments, books, books, or other library works that are in the library or outside it. The approach used in this writing is a normative approach based on the theory of Thâriqâh Lafziyah and Thâriqâh Ma'nawiyyah. Based on the research conducted, there are similarities and differences that the author finds in the Hanafi and Shafii madhhabs. Both of them allow non-Muslims to get meat from sacrifices with certain conditions. While the differences in opinion that exist between the two are in the methods used. The Hanafi school emphasizes the 'urf method approach by holding the value of muamalah, while the Shafii school approaches it by expanding the meaning of the text.

중세 이슬람 시대 국가의 순례 관리에 관한 연구

This paper examines the management measures taken by Islamic states from the Rashidun Caliphate to the late Abbasid era in order to protect Muslims during their pilgrimage and assist them in successfully performing Ḥajj rites in Mecca. The states were responsible for the maintenance and administration of facilities in Mecca and Medina, the construction of Ḥajj roads leading to Mecca, the safety of pilgrims, and the provision of water. The construction of 'Zubaydah Road' and the organization of pilgrimage groups ensured speedy and safe travel, while the installation of water supply facilities in Mecca and along the travel routes served to alleviate water shortages. This paper argues that the state administration of the Ḥajj in Medieval Islam indicates the Caliphs' specific political purposes, while the Abbasid Queen Zubaydah, a devout Muslim and philanthropist, devoted herself to pilgrimage affairs.

Islamic Leadership: Prophet Muhammad as a Role Model for being Charismatic, Transformational, and Servant Leader

A well-functioning organization or company requires a capable leader who can effectively motivate and influence the people around them. Numerous leadership models serve as the foundation for appointing leaders in different organizations. For a devout Muslim, the Prophet Muhammad SAW serves as an exemplary leader. This qualitative study, utilizing a literature review method, aims to uncover the leadership traits of the Prophet Muhammad SAW within three leadership models: Charismatic Leadership, Transformational Leadership, and Servant Leadership. The results proofs how Prophet Muhammad (PBUH) embodies transformational leadership by articulating a visionary perspective of the future and inspiring his followers to achieve greatness. Furthermore, it highlights his role as a servant leader, prioritizing the needs of others, fostering meaningful relationships, and cultivating a sense of togetherness within the community. By analyzing the principles employed by Prophet Muhammad (PBUH), this research provides valuable insights into the application of his leadership traits for contemporary leadership models, encouraging leaders to emulate his exemplary qualities for the betterment of their organizations and communities.

Group Solidarity Based on Halal Network Labels: Moral Embeddedness of Agents of PT. HNI HPAI from an Economic Sociology Perspective

The number of consumers of halal products in the world has continued to increase since 2015 until now. For Muslim consumers, halal products are related to their moral and social values. Halal products meet the dietary standards of a devout Muslim. This research is intended to explore and present empirical evidence about group solidarity from the theory of moral embeddedness. It is important to provide empirical illustrations, especially those related to the halal product business network. At the same time, PT can also use empirical evidence. HNI HPAI in developing its business network. This study uses Beckert's perspective to analyze the foreign labor market. This research analyzes the formation of network label-based group solidarity in the moral-based halal product market. Researchers use digital research, namely SNA (Social Network Analysis) and TNA (Textual Network Analysis), as new methodologies. SNA to analyze the actor relation between HNI and Graph Density. TNA to analyze the narrative words of success stories of HNI agents in online media. The findings explain that morals, beliefs, and norms affect group solidarity based on the halal product business network label.

Islamic Pacifism: An Ethico-Theological Examination of Peace and Nonviolence in Islam

Islam calls for the avoidance of violence, if possible, or at least its minimization and use only as the last resort. The purpose of this study is to highlight the roots of pacifism in Islam; the primary sources studied are the main Muslim theological texts—the Qur’an and Sunnah (the Prophetic tradition). After analyzing these two sources, I claim that Islam and ‘devout pacifism’ are compatible. Islam calls Muslims to be faithful, decent, and good human beings, who respect the life and property of others, Muslim and non-Muslim. A model of the devout Muslim pacifist is not different from the universal model, but similar to that found in other civilizations and cultures. According to both sources, Islamic pacifism derives from human obedience to Allah, just as in other monotheistic religions that promote peaceful solutions to internal and external crises, domestic and foreign. This paper offers a new perspective on nonviolence in Islam, ethico-theological justification of war, and applications of jihad and violence as factors in managing political relations among Muslims and between Muslims and non-Muslims.

Unmasking the Inner Psyche: A Dual Approach to Understand 'Zindagi Tamsha' (Circus of Life) through Semiotics and Psychoanalysis

The current research delves into the exploration of visual semiotics and psychoanalysis within the Pakistani drama film titled "Zindagi Tamasha (Circus of Life)," directed by Sarmad Khoosat. This film intricately narrates the tale of Rahat Khwaja, a devout Muslim who inadvertently finds himself at the epicentre of public scrutiny and ridicule within his strict Muslim community. This unfortunate turn of events unfolds when a video of his dance performance at a wedding goes viral on social media. In light of this narrative, the research is guided by two primary objectives; the framework of a multi-modal approach, combining the principles of visual semiotics with the foundational theories of Sigmund Freud, particularly his Superego, Ego, and Id constructs. By merging these analytical perspectives, the study endeavours to shed light on the intricate interplay between the movie's visual narrative and the psychological dynamics at play within the central character.

The Story of Prophet Ibrahim as a Model of Example in the Qur'an

Example is one of the most effective educational methods to instill positive values in a person. However, in the modern era with easy access to information, exposure to various cultures and figures can have a negative impact if imitating a figure who has bad morals. Islam as a religion of rahmatan lil 'alamin, provides many exemplary examples to be learned, one of which is the Prophet Ibrahim 'alaihis salam who is nicknamed as the Father of the Prophets and the Lover of Allah. This study aims to examine the example of the Prophet Ibrahim 'alaihis salam as depicted in the Qur'an. The method used is qualitative literature research. The research data is in the form of verses of the Qur'an and their interpretations, then analyzed and interpreted. The results of the study show that there are many examples of the story of the Prophet Ibrahim 'alaihis salam that can be adopted in daily life. The story of the Prophet Ibrahim 'alaihis salam provides a valuable lesson on how to be a devout Muslim and behave nobly. His example can be a source of inspiration for Muslims to improve the quality of faith and morals.

Is Circumcision “Necessary” in Islam? A Philosophical Argument Based on Peer Disagreement

In recent years, there has been a resurgence in debates on the ethics of child genital cutting practices, both female and male, including within a Muslim context. Opponents of female genital cutting sometimes assert that the practice is not mentioned explicitly in the Qur’an as a way of implying that it does not have any religious standing within Islam. However, neither is male genital cutting mentioned explicitly in the Qur’an, and yet most people accept that it is a Muslim religious practice. Both practices, however, are mentioned in secondary sources of Islamic jurisprudence, with disagreement among religious authorities about the status or authenticity of some of these sources. This paper considers the religious status of both female and male genital cutting practices within Islam and employs a philosophical argument based on “peer disagreement” to ask whether either practice is necessary (i.e., religiously required) for a devout Muslim to endorse.

Islamic Patriotism in General Sudirman Comic Strips of Suara Muhammadijah Magazine (1966-1967)

This paper examines 29 editions of comic serials portraying the struggle of one of the most influential military commanders in modern Indonesian history, General Sudirman, published from 1966-67 by the official magazine of Muhammadiyah, Suara Muhammadijah. By using a historical and comic studies approach, this research reveals that the comic aimed to arouse a feeling of Islamic patriotism among readers of the magazine. The still-ill Sudirman was visually depicted as a devout Muslim, whose patriotism and survival ability in guerrilla operations deep in Java’s forests during the Dutch-Indonesian war were illustrated as being rooted in his Islamic faith and his experience as a young member of Hizbul Wathan, Muhammadiyah’s boy scout group. This study sheds light on comics, a neglected product of Indonesian Islamic cultural history, which sought to renegotiate the important place of Islam during the Dutch-Indonesian war (1945-1949), amid the new opportunities presented by the political turmoil that occurred during the final phase of President Sukarno’s rule, when this comic was published.

Pious yet Trendy Young Muslim: ‘The Bros Team’ and Public Qur’an in Indonesia

This article discusses the intersection of Quranic reciting practices and pop culture through the emergence of The bros team, which is popular among modern Indonesian young Muslims. Since the fall of the New Order dictatorship, the Quran's recitation has become more public, shaping the Islamic soundscape in Indonesia’s online-offline public spaces. As a group of Quran reciters representing pious Muslim youth in Indonesia, the Bros team's popularity among Indonesians youth demonstrates how young people manage their identity as part of global pop culture while being rooted to Islamic orthodoxy. This group uploads murattal content of Quranic recitations on social media such as YouTube and Instagram. Those contents highlights how they appear to recite the Quran by incorporating parts of pop culture trend that are familiar to young people. Pertaining to this facts, this research contends that mediated Quranic practice via social media platforms shapes particular implications and treatments of the Quran and performers. Through online and offline field research, this study investigates how the popularity of The Bros team articulates the religious development of young Muslims in relation to the practice of public Quran recitation as a form of negotiating identity for devout Muslim Youths in Indonesia.

Realitas Magis pada Musik Tradisi Minangkabau: Sebuah Perspektif Kajian Budaya

Purpose: This paper aims to briefly discuss the magical aspects of traditional Minangkabau music. Magical reality is found in some traditional music such as the use of spells, the process of making musical instruments, how to treat musical instruments and the use of facilities in musical performances. This article aims to understand the form and function of magical practice in the context of Minangkabau traditional music. Research Methods: This phenomenon is discussed through the perspective of cultural studies as a form of dialectic between adat (art processes) and the religion of the Minangkabau community. Results and Discussion: The Minangkabau community is a devout Muslim. They only believe in God as taught by Islam. Thus, all the actions of the Minangkabau people must be based on the rules justified by Islam. Although in Islamic belief, shamanism, magic or all forms of activity or behavior are “sirik”, shamanic practices or magical ritual activities are still practiced in the community. Implication: Beliefs and behaviors related to magic are essentially part of Minangkabau culture which contains ideas and feelings, actions and works produced by the community through the learning process.

Turkey and the United Arab Emirates: From Cooperation to Rivalry

This article will review Turkey’s political and economic relations with the United Arab Emirates from the establishment of ties upon the latter achieving independence from Britain to the present through the changing regional and international scene of the Cold War and post-Cold War periods. While Turkey did not pay much attention to the Gulf region initially, the situation changed following the establishment of the Gulf Cooperation Council in 1981 and Turgut Özal becoming prime minister two years later. Özal was a devout Muslim and sought to boost ties with Middle Eastern countries while reaping economic benefits, but his efforts were not as extensive as they have become under the Justice and Development Party (AKP), which came to power in 2002. The AKP regards Turkey as a leading force in promoting the interests especially of Sunni Muslims in the Middle East and the rest of the Islamic world. Despite constructive bilateral efforts at political and economic cooperation, the AKP’s connections with the Muslim Brotherhood have complicated Turkey’s relations with the UAE, as the latter has been concerned with its indigenous Islamist group al-Islah. Since the overthrow of Egyptian President Muhammad Morsi, a political rivalry has developed between the two over differing regional perspectives.

Becoming “Black” and Muslim in Today’s Russia

AbstractGlobal anti-Muslim racism takes new and specific forms in contemporary Russia by mobilizing the shifting meanings of “Blackness” to stigmatize vulnerable populations. Stemming from the tsarist and Soviet pasts, these meanings of “Blackness” (and “whiteness”) have been refracted by the dramatic socioeconomic and political shifts since the collapse of the Soviet Union. This article draws on the accounts of working-class devout Muslim women, with whom the author conducted ethnographic fieldwork in Saint Petersburg between 2015 and 2017, to elucidate their experiences of how anti-Muslim racism operates as a tool of exclusion, deployed along racial, religious, ethnic, class, and gender lines. The women’s daily responses to anti-Muslim racism suggest how solidarities might sustain communities targeted by racism, while laying the foundations for future intersectional anti-racist movements in the country.

ADVANTAGES AND RISKS OF ISLAMIC INVESTMENT

In the Islamic context, investing is highly recommended so that the future can be guaranteed. Of course, investments made by Muslims must be in accordance with Islamic rules. Investing in economy Islamic concepts will provide a sense of security and comfort for Muslim investors, without fear of deviating from Islamic teachings. As a devout Muslim, of course, investment choices must be appropriate and in accordance with the concept of Islam. The difference between conventional Islamic investment lies in the benefits given. The advantages of Islamic investment are in the form of profit sharing, while the conventional concept is interest. In the teachings of Islam, interest is haram, because it does not recognize value for money. In the view of Islam, money will not developed by itself but must go through productive and ruleful efforts. The purpose of making this paper is to discuss the advantages and risks in Islamic investment. This paper uses a literature review approach that comes from journals, books, the internet, and other sources. The results show that the advantages of Islamic investment are riba-free, minimal risk, Islamic management, halal and promoting social activities. Meanwhile, the risks that may be faced by investors are the risk of losing capital, the risk of uncertainty of return, and the difficulty of selling investment products. From the results, it was found that currently Islamic investment products are favored by non-Muslims alike. The concept of profit sharing is considered more profitable than interest. It can be concluded that Islamic rules can now be accepted by various groups of people in the world.

Makna Budaya dan Nilai Pendidikan Karakter dalam Syair Ikan Terubuk

This study aimed to describe the characters' cultural meaning and educational values ​​in the poem Ikan Terubuk. It explains that people's moral education results from the refinement of the values ​​instilled since ancient times. Besides, it could also be useful for developing regional literature and enriching teaching materials for teachers of Indonesian language and literature and the learning of local culture, especially in the Riau. Thus, the poem Ikan Terubuk can be known and understood by the next generation so that local wisdom characteristics remain preserved and well maintained by the community. This type of research was qualitative with descriptive methods. The data collection technique used was the note-taking technique. The subject of this research was the poem Ikan Terubuk. This research aimed to focus on stylistic elements, cultural meanings, and educational values ​​of character in the poem Ikan Terubuk. Data analysis through steps: data reduction, data presentation, and inference. The reliability of intra-rater and inter-rater obtained the validity of data. After clarifying the 10 data, it is reflected in the poetry of Ikan Terubuk, which is still developing contextually and has shifted functionally as a magical power in a ritual ceremony in Riau. The religious, nationalist, independent, cooperative, and integrity values showed moral education in this poem. The Islamic values became the dominant value in the poem Ikan Terubuk because it has relevance to the ethnic Malay majority Bengkalis as a devout Muslim.