Development Of Waqf Research Articles

Proposing Green Waqf Development Strategy in Protecting Land Ecosystems in Indonesia

Climate change and terrestrial ecosystems are one of the important things in sustainable development goals (SDGs). In Indonesia, there are about 14 million critical lands (The Ministry of Environment and Forestry, 2018) that motivated the formation of several innovative financing to utilize critical lands, including the Green Waqf Movement since August 2021. This study aims to describe, identify key sub-elements, and analyze the Green Waqf development strategy in maintaining terrestrial ecosystems in Indonesia through the Interpretive Structural Modeling (ISM) approach. The results show that several key aspects in the constraint element are the lack of professionalism of nazhir, the lack of low public literacy and the lack of education and socialization of Green Waqf in the development of Green Waqf. The main goal that needs to be achieved is the existence of legal support for Green Waqf. This study recommends Green Waqf development strategies by coordinating the Indonesian Waqf Board, WaCIDS, nazhir, The Ministry of Environment and Forestry, local governments and other related stakeholders to encourage the Green Waqf program. In addition, approaching and fostering good relationship between wakif, nazhir, and business (including SMEs) as well as developing a number of green product development programs are also important.

Sistem Pengelolaan dan Pengembangan Wakaf secara Produktif di Pondok Pesantren Al-Uswah Kuala Kabupaten Langkat menurut Undang-Undang No. 41 Tahun 2004 tentang Wakaf

The purpose of this study was to determine the productive waqf management and development system at the Al-Uswah Kuala Islamic Boarding School, Langkat Regency, and also to find out the forms of productive waqf management and development at the Al-Uswah Kuala Islamic Boarding School, Langkat Regency. This type of research includes empirical research with a qualitative approach. The subject of this study involved the Chairperson of the Al-Uswah Kuala Islamic Boarding School Foundation, Nazhir Waqf, and the Community, with a qualitative descriptive research analysis. The results of the research conducted show that the waqf management and development system productively at the Al-Uswah Kuala Islamic Boarding School, Langkat Regency is carried out by administering and collecting data on waqf assets, then recording them in a notarial deed so that they have permanent legal force, and carrying out maximum supervision so that the utilization Waqf assets are in accordance with their function and main objective, which is to develop Islamic education as a place to nurture true Muslims. Then, the productive management and development of waqf at the Al-Uswah Kuala Islamic Boarding School in Langkat Regency is carried out in two forms, namely the physical form in which waqf assets are developed by adding and constructing various buildings needed in the educational process at the institution. Apart from that, it is also being developed in the form of waqf management policies especially for the needs of the students, for example providing free tuition fees for orphans and high achieving students so as to help the Muslim community (santri's parents). While the form of waqf assets is distributed to the surrounding community in the form of donations such as groceries and so on at certain moments. So that the productive management and development of waqf assets is in accordance with Law no. 41 of 2004 concerning Waqf.

SOSIALISASI DAN IMPLEMENTASI WAKAF PRODUKTIF DALAM RANGKA PEMBERDAYAAN MASYARAKAT DI DESA KALIULING, KECAMATAN TEMPURSARI, KABUPATEN LUMAJANG

Law No. 41 of 2004 concerning Waqf is projected as a means of social engineering, making changes to the thoughts, attitudes and behavior of Muslims so that they are in line with the spirit of the law. One of the new regulations in the Waqf Law is productive Waqf. This article discusses the productive waqf in the perspective of Islamic economics and how the prospects are in empowering the economy of Muslims. Productive waqf is a scheme for managing waqf donations from the people, namely by producing these donations, so that they are able to produce a sustainable surplus. Productive waqf is not very familiar in the community, so it is necessary to socialize to the community about productive waqf and assist in the development and management of productive waqf, by conducting research that focuses on Krajan Hamlet and Tamansari Hamlet in Kaliuling Village, Tempursari District, Lumajang Regency. The community service activities aim to empower the people of Kaliuling Village through the implementation of productive waqf. This implementation will help the community manage village assets so that they can be maximized for common welfare. Apart from that, this effort also aims to educate the people of Kaliuling about the use of productive waqf as a source of mutual welfare. The dedication method used by researchers is a participatory action approach or commonly referred to as PAR (participatory action research). In the activity there are 3 main keys, namely the first identifying problems, planning problem solving, implementing, controlling and evaluating. The second is understanding, predicting, verifying, exploring, and so on. And the third is research, namely research activities in the academic world. This research activity is a critique of existing research paradigms, both positivistic and interpretive paradigms that are not concerned with social change. In the management and development activities of productive waqf in Kaliuling Village, Tempursari District, Lumajang Regency, it was carried out through several stages including; socialization of productive waqf to the community, forming management as Nadzir (manager) of Productive Waqf, recording data on waqf and goods being donated, as well as compiling administrative files for productive waqf management and pledges. The results of this activity are quite significant and can be understood by most of the Kaliuling village community, especially Dusun Krajan and Tamansari. This can be proven by the nadzir management in two (2) hamlets that have been formed, in Dusun Krajan there are 6 registered wakifs and in Dusun Tamansari there are 9 registered wakifs.

Waqf dimensions in the context of improving the mosque prosperity board's economy based on law number 41 of 2004 regarding waqf

Waqf is a legal act of a person or group of people or legal entity which separates part of their property for the benefit of worship or other public purposes in accordance with Islamic teachings” and “Waqf objects are all objects, whether movable or immovable, which have durability that is not disposable and valuable according to Islamic teachings and as a support for the development of Islamic society. Law Number 41 of 2004 concerning waqf contains a variety of formal rules which form the basis for the development of productive waqf in Indonesia. In addition, a body has also been established which is the aegis of all institutions in the country. Islam does not only regulate prayer, fasting and pilgrimage but also includes mu'amalah, therefore how are efforts to increase the economy of the Mosque Prosperity Agency (BKM). The mosque is a center for worship facilities for people in increasing ubudiyah to Allah SWT, waqf assets have positive economic potential for the welfare of the community. In Indonesia, it is hoped that waqf will develop in its management so that it can empower the economy of people in need. This study aims to determine the dimension of waqf in improving the economy of the people in Indonesia. The research methodology used is literature review. The reference source for this research is previous research on productive waqf.

WAKAF PRODUKTIF DAN PENINGKATAN TARAF HIDUP UMAT (STUDI KASUS WAKAF PRODUKTIF DI PIMPINAN DAERAH MUHAMMADIYAH METRO)

Productive Waqf is one of the fiqh ijtihad in the development of waqf syari'at in Islamic law. In Indonesia, the regulations governing waqf have so far been contained in the Basic Agrarian Law Number 5 of 1060, Government Regulation Number 28 of 1977 concerning Ownership of Owned Land. In addition, million is contained in the Compilation of Islamic Law (KHI), based on Presidential Instruction No.1 of 1991. Finally, the laws and regulations governing waqf legally are starting to gain a stronger position, namely the enactment of Law Number 41 of 2004 concerning Waqf. and Government Regulation of the Republic of Indonesia Number 42 of 2006 concerning Implementing Regulations of Law Number 41 of 2004 concerning Waqf. Legally, the position of waqf is very strong in religious life. However, the legal norms of productive waqf have not been immediately implemented in the lives of the people, so research is needed to examine how the relationship of productive waqf in improving the standard of living of people in the Regional Leadership of Metro City The method used is a qualitative method with a management science approach, namely planning, organizing, actuating and controlling. With the hope that it will be understood how the implementation of productive waqf in improving the standard of living of people in Metro City

WAKAF POLIS ASURANSI PERSPEKTIF HUKUM EKONOMI SYARI’AH DALAM MENGATASI PROBLEMATIKA UMAT

The concept of waqf also reflects the values of social care and sustainability in Islam. "Waqf of insurance policies" refers to the act of allocating the benefits or proceeds from an insurance policy for charitable or public benefit purposes. In this context, "insurance policy" refers to an insurance contract that involves the payment of premiums to an insurance company in order to obtain financial protection from certain risks, such as property damage, health, or other unforeseen events. This means that some or all of the benefits derived from insurance claims will be allocated for charitable or social benefit purposes, such as helping people in need, supporting education, or building public facilities. The waqf of insurance policies is an innovation to explore the potential of wealth so that it can be empowered more optimally as much as possible for greater benefits and also solve the problems of the people. This paper uses a qualitative approach and normative juridical methods as well as related literature. The results showed (1) Its existence can certainly open up greater opportunities to be able to grow the economic potential of the people so that it can be empowered for the general benefit and be able to solve various kinds of economic problems of the people. (2) Waqf of sharia insurance policies is part of a breakthrough in waqf management in exploring the economic potential of the people to distribute wealth effectively and on target. The synergy of naẓir, government, or related institutions is needed in the management, supervision, and development of waqf so that waqf assets remain productive, trustworthy, and truly useful to overcome the problems of the people, especially in the real sector. (3) Some of the main functions of waqf insurance policies in overcoming people's problems are for 1) Social Welfare such as hospitals, schools, orphanages, and mosques, which provide benefits to the community as a whole 2) Educational Development such as establishing schools, colleges, or training centers, which provide access to quality education to the community, even future generations. 3) Economic Empowerment such as creating jobs, developing skills, and improving the local economy. For example, waqf can be directed to establish micro or medium enterprises that provide economic benefits to the community. 4) Health Care such as establishing hospitals or health centers financed from waqf proceeds. 5) Religious Development such as building and maintaining places of worship such as mosques,ṡallâ, or other religious institutions. 6) Public Benefit such as developing infrastructure, recreational areas, and other public facilities. 7) Social and Spiritual Growth such as improving the socio-religious of the community.

Development and Regulation of Share Waqf in Indonesia

This paper aims to analyze the development of share waqf in Indonesia and the regulation of legal certainty in the implementation of share waqf. This research method uses qualitative methods with literature study as the approach. Source of data in the form of library publications. The type of data is in the form of written narratives or documents contained in publication sources. Data collection techniques are carried out by tracking the sources of these publications. The data analysis technique is descriptive. This article finds that share waqf in Indonesia has developed from 2019 to 2020 since the idea of ​​​​its presence. This can be seen based on the nominal number of shares waqf in institutions that have obtained legal legality. However, the regulations that form the legal basis for the implementation of share waqf do not yet have rules that specifically regulate share waqf in detail. The rules used are limited to the explanation of cash waqf and general productive waqf.

Potensi Wakaf Produktif terhadap Asset Wakaf di Pemakaman Kampung Baru Jelupang

The purpose of this study was to see the potential of productive waqf on waqf assets in the cemetery of the new jelupang village. South Tangerang has great potential in terms of geography, demographics and economics, there are 7 sub-districts in South Tangerang, namely Pamulang, Pondok Aren, Ciputat, East Ciputat, Setu, Serpong and North Serpong Districts. However, in general, waqf in South Tangerang is still minimal as productive waqf. There are 1,477 waqf points in South Tangerang. One of the allotments of waqf for funerals. This research is a qualitative study with a sociological approach and uses the case study method. Data obtained through interviews and direct observation. The result of this research is that the development of productive waqf is closely related to the size of waqf assets, the capacity of Nazhir, and social capital. This can be seen where cemeteries built on donated land are usually poorly maintained because they are free. For those who manage or Nazhir do not have insight into waqf itself or it can be said that they have not become professional Nazirs. In essence, the use of the donated land for the graves is for the benefit of the people, where the use of the waqf land must be with the permission of the food management so that it is neatly recorded and according to the purpose of the waqf itself.

ANALYSIS OF PRODUCTIVE WAQF FINANCIAL MANAGEMENT AT THE INDONESIAN WAKAF BOARD (BWI) REPRESENTATIVE OF RIAU PROVINCE

The Indonesian Waqf Agency (BWI) Representative for Riau Province exists as an independent institution to support the development of waqf in Riau Province. As an independent institution, BWI functions, one of which is to manage and develop waqf assets on a national and international scale. However, phenomena in the field show that waqf funds at BWI are still relatively small to be managed. This study aims to analyze productive waqf financial management at BWI Riau Province Representative. This research is field research (field research) with a qualitative approach. The results of the study show that the Indonesian Waqf Agency (BWI) Representative of Riau Province has carried out financial management well and at this time productive waqf financial management has been carried out according to the standards set by BWI. However, there are drawbacks, namely that it is only limited to managing the types of cash waqf deposited in Islamic banks. In addition, BWI has problems in financial management, namely the absence of a Sharia Guarantee Institution. This research is expected to provide recommendations for the BWI Riau Province Representative in managing productive waqf finances as well as material for evaluating the functions of BWI.

The Effect of Religiosity, Perception, Income, and Media Access to Information on Public Waqf Intentions in Cash Waqf Linked Sukuk in City of Surabaya

Indonesia as a country that has the largest Muslim population in the world makes it a very large waqf potential. However, the development of productive waqf is still not massive, one of which is Cash Waqf Linked Sukuk. This is due to a lack of religious knowledge, access to information media, or studies on productive waqf and public awareness for waqf. In addition, the domination of public perceptions of traditional waqf is also an obstacle in the development of CWLS instruments. Therefore, this study aims to determine the effect of religiosity, perception, income, and access to information media on the intention of waqf people in Cash Waqf Linked Sukuk in the City of Surabaya. This research method uses a quantitative approach with primary data in the form of questionnaires distributed to 168 respondents who meet the criteria. The sampling technique used is probability sampling by determining individual samples by accidental sampling. The data analysis technique in this study used multiple linear regression analysis. Based on the regression test, it shows that the variables of religiosity, perception, and income have a positive and significant effect on the intention to waqf in CWLS. While the information media access variable has no positive and significant effect on waqf intentions in CWLS. Based on the f test, it shows that the five independent variables jointly affect the dependent variable with f count > f table (40.176 > 2.43) with a significance value (0.000 <0.05). The coefficient of determination test shows that 49.6% of the independent variables can influence the dependent variable, while the rest are influenced by other variables.

Review on Waqf in Ottoman

The waqf system is a welfare system implemented in Islam. In this case, the waqf system has made it easier for the State to run government, as well as providing positive value for its people. The Ottoman government or Ottoman Türkiye organized the management of waqf for the interests and welfare of its people. The government forms a waqf body that takes care of collecting and managing waqf. This research aims to determine the development of waqf in the Ottoman Empire, published by leading journals on Islamic economics. The data analyzed consisted of 72 indexed research publications. The data was then processed and analyzed using the VoSviewer application to find out a bibliometric map of the development of waqf research in Ottoman. The results show that the keywords most frequently used in studies on the theme of Waqf in Ottoman are Waqf, history, human, and Eurasia.

KONSEP PENGELOLAAN WAKAF OLEH NAZHIR UNTUK USAHA PRODUKTIF DEMI TERWUJUDNYA KESEJAHTERAAN SOSIAL DI INDONESIA

Waqf is a worship that is highly recommended by Rasulullah SAW. Waqf a practice that will always flow through his thighs even though he has passed away. In addition to the waqf, there was a manager who was asked by the waqif to manage the waqf assets that he gave, namely Nazhir. Nazhir existence in the development of waqf is very important, this can be likened to a manager in a company. He plays the role of developing waqf to produce something that is useful for religious and social interests in accordance with the hopes and intentions of the endowment. As a manager, Nazir can be formed from one or several people or institutions and also a Legal Entity. Waqf management should be able to manage waqf assets and the benefits of managing waqf are utilized for the welfare of the people.

Tanmiyah Waqf al-Manāfi min Ajl al-Istiqlāliyah fī Majāli al-Iqtiṣād: Dirāsah fī Ma’had Tazakkā al-‘Aṣrī

The excellent potential of benefit waqf has not been fully realized since nāẓir or the community failed to develop a strategy and did not innovate enough on the advantages of waqf and its administration. One of the successful principals in administering benefits waqf is the Tazakka Modern Boarding School with its innovation and programs on endowment benefits. This study intends to identify the benefit waqf development approach for Tazakka Modern Boarding School for economic independence. With a descriptive strategy, this study employs a qualitative methodology. The results of this study demonstrate that the development of benefit waqf in Tazakka is advantageous for economic independence with three distinct benefit waqf categories. So, for future researchers to be able to discuss professional nāẓir with good management and strategy, to maximize the potential and role of beneficial waqf in improving the economy and people's welfare.

Governance Structures: Dependability And Efficiency Of The Waqf Institutional System In Malaysia

Waqf lands have the potential to bring in billions of dollars in income for Muslim communities provided that they are successfully developed and managed. In the past, there was no established legal framework for the management of waqf in Malaysia. As a result, waqf land and assets were managed in an inefficient and disorganized manner. The State Islamic Religious Council (SIRC) in Malaysia oversees the waqf administration and is responsible for the legislation in Malaysia that is related to waqf. The SIRC in its role as the sole trustee is in charge of overseeing all aspects of waqf matters. It was made more difficult in Malaysia because there are 13 states and federal territories and each of them has its waqf regulation and as a result, there are different challenges. In addition, the law and enactment of waqf in each state are uniquely distinct from the legislation and enactment in the other states correspondingly. The disparities in size, the varying numbers of waqf properties, and other aspects are the core of these problems. If these Waqf properties were efficiently handled, it would be the ideal solution to the challenge of increasing the social and economic position of the Muslim community. Unfortunately, the waqf institutions in Malaysia do not seem to be capable of playing a proactive role in promoting the economic growth and overall development of Muslims in Malaysia. The purpose of this study is to better understand the challenges in governance, especially in the administration, management, and development of waqf in Malaysia

The Potency of Cash Waqf Linked Sukuk (CWLS) on Social Development

This study aims to see the development of Cash Waqf Linked Sukuk (CWLS) research around the world and research path that can be carried out based on journals published on the theme. This research uses a qualitative method with a bibliometric analysis approach. The data used is secondary data with the theme CWLS which comes from the Dimensions database with a total of 60 journal articles. Then, the data was processed and analyzed using the VosViewer application with the aim of knowing the bibliometric map of CWLS research development in the world. The results of the study found that based on bibliometric keyword mapping, there are 4 clusters that can become research paths with topics related to (1)Social Development and CWLS, (2)Economic Development and CWLS, (3)Covid-19 Pandemic and CWLS and (4)MSME Development and CWLS. The author also tries to make a simulation of the impact of CWLS based on its potential, as well as the possible allocation for SDGs projects.

Pengelolaan dan Pengembangan Wakaf Produktif: Studi Interkoneksi Bank Umum Syariah (BUS) dengan Lembaga Filantropi Islam

This research focuses on the management and development of productive waqf through an interconnected pattern between Islamic Commercial Banks (BUS) and Islamic Philanthropic Institutions at Bank Syariah Indonesia (BSI) and BSI Maslahat. This research is based on 3 questions, there are: (1) what is the interconnection pattern of Islamic Banks with Nadzir Institutions in the development of productive waqf?; (2) what is the significance of the management and development of productive waqf in Islamic Banks with the Nadzir Institution?; and (3) is it possible for waqf funds to become funding for strengthening Islamic Bank assets? There are 2 sources of data used in this study, namely: (1) data in the form of documents in the form of financial reports, company websites, and other supporting documents; and (2) interview data with respondents. The data that has been obtained, then analyzed using qualitative analysis using the Miles & Huberman interactive model. Referring to the research questions, answers were obtained, including: (1) the pattern of interconnection that occurs between Bank Syariah Indonesia (BSI) and BSI Maslahat is a symbiotic interconnection of mutualism; (2) Islamic banks must actively control waqf management carried out by nadzirs; and (3) cash waqf can be an instrument to increase the liquidity of Islamic Banks.Waqf Management;Interconnection; and Islamic Bangking Liquidity

Encouraging The Islamic Endowment’s Achievement Through Digital Technology

Islamic Edowement (Waqf) Digitalization is an innovative breakthrough that can support waqf development. Currently, the waqf Collection, Management and Distribution (CMD) are eased by digital technology. However, there are unequal implementations among selected Organization of Islamic Cooperation (OIC’s) member countries that affected of the waqf progress itself. Several countries optimized this media as important tool to enhance the huge of cash waqf potential while others got stuck on classical obstacles such as regulation and human resources. Therefore, the study aims to identify and analyze several issues and find a proper solution regarding to current waqf’sdigital technology uses. This qualitative research use content analysis of several previous references that obtained from numerous reputable journals and other relevant sources. The results show that the basic philosophy of waqf digital technology is benefit, taysir, taghyiral ahkam, urf and maqashid sharia for great waqf improvement. Through this philosophy, several countries' studies have shown significant development of waqf. However, there are implementation differences between them since the budget is a matter. It takes large funds to be achieved. Government involvement is required to overcome the main obstacle. In addition, waqf human resource expertise is an important aspect to master. Therefore, recommendations of the study for future relevant strategies and frameworks are integrating Islamic endowment funds and government budgets to foster waqf operationalization as well as formulating an appropriate human capital collaboration.

Cash Waqf through Islamic Banks

This research aims to identify the priority factors that are barriers to developing the practice of cash waqf through Islamic financial institutions in Indonesia using the Interpretive Structural Modeling (ISM) method. The development of cash waqf through Islamic banks in Indonesia with ISM framework is divided into three criteria: (1) Challenges (aspects) faced in developing cash waqf, (2) Strategy or foundation required within the framework of developing cash waqf, and (3) Stakeholders or actors involved in the development of cash waqf in Indonesia. The result show that the core problems and challenges faced in the development of cash waqf institutions are: System aspect, product, regulation, and information technology. The core strategies or foundations that are needed in the framework of cash waqf development are transparency and accountability of waqf institutions, Quality development of nadzir, and Innovative marketing strategy from waqf institutions. Government and Badan Wakaf Indonesia are stakeholders or actors involved and related to the development of cash waqf in Indonesia.

Waqf on Infrastructure: How Far has been Researched?

One of the main objectives of waqf, which is called Tasbil al-Thamarat, is to make waqf assets useful and productive. Waqf properties must be developed using instruments that can provide good benefits for waqf. Profits from waqf assets must be used for the benefit of the welfare of Muslims. Waqf infrastructure is considered as the most effective way to ensure the expansion of waqf while at the same time providing distribution services to the general public. This bibliometric study maps research related to the development of Waqf and Infrastructure research trends published by leading journals from 2001 to 2021 which have been indexed by Scopus. Analysis is focused on trending keywords, authors and institutions. The data analyzed were 118 research publications. This study provides information for researchers who focus on research in the field of Islamic Philanthropy, especially waqf infrastructure instruments. In the end, this theme has the potential to continue to be developed.

A Comparative Analysis of Legal Products on the Development of Productive Waqf in Indonesia and Malaysia

Indonesia and Malaysia generally have the same Islamic character and history, so the development of Islamic law also has the same roots. Then there were differences in the development of Islamic law, including the law on waqf, which was caused by differences in colonial history. The Dutch colonized Indonesia, and Malaysia was colonized by the British. Therefore, they have different systems and state administrations. This study aims to explain how much support for positive legal products that regulate waqf impacts the development of productive waqf instruments in Indonesia and Malaysia, although with different legal systems. This research is literature research with a juridical-normative approach with a qualitative model. Analysis of the data used is the interactive analysis model of Miles and Huberman. The study results in show that in Indonesia and Malaysia, waqf legal products have existed since the sultanate era, colonial era, and independence era. Waqf legal products in Indonesia regulate more about waqf of immovable objects, which are regulated in different legal products. However, since the birth of the Waqf Law in 2004, waqf has not only focused on immovable objects but also movable and productive objects following the development of the financial world. And business. Likewise, in Malaysia, the legal product of waqf is included in family law which is regulated in the law in each different country, including the territory of the alliance. Productive waqf has also penetrated productive economic efforts by the purpose of waqf.