NO one today can say why it was that the graves of the Athenians who died fighting the Persian invaders were not surmounted by carved stone stelai such as marked the resting places of their fathers and grandfathers. Near Marathon the mounded earth still stands; and we know that ten marble slabs, one for each Attic tribe, bore the names of the one hundred and ninety-two men of Athens who were slain in the famous encounter; but there seems never to have been any statuary over their gathered bodies. The unusual honor of a common sepulchre on the very field of battle may explain the absence of individual gravestones for the warriors of Marathon; but this could hardly have set a precedent for refusing sculptural monuments to every Athenian slain during the next fifty years. Still less would it account for the complete omission of grave-reliefs during that period in the cemetery of the Kerameikos; yet none have been found, although the district has been widely and deeply explored. To be sure, we hear in Cicero of a sumptuary law passed at Athens after Solon, forbidding such ornamentation of Attic graves; but either Cicero was in error by a century or he was referring to some earlier and transitory edict; for we have Attic grave-reliefs from shortly after Solon and for many decades after that, but none that we can surely identify as native Attic from the fifth century until approximately the outbreak of the Peloponnesian War. We had best admit that we know only the fact of their absence and not the reason for it, and reconcile ourselves to tracing fifth century Attic sculpture without the help of any immediately pre-Periclean grave-reliefs. And it so happens that, except for the tiny temple on the Ilissos, there are no immediately pre-Periclean architectural reliefs, either. The damage and distress of the Persian occupation made it inevitable that prior attention should be given to houses and city-walls, leaving neither money nor energy for greater projects until the high-handed device of transferring to Athens and there absorbing the common treasure of the Delian League released a flood of new money for materials and wages with which to inaugurate the stupendous building program of Parthenon, Propylaea, and Erechtheum. It is an obvious consequence of these two important lacunae that anyone who treats of Attic relief sculpture from the Athens before Pericles will have to treat his theme in broader fashion, lest he find himself in the predicament of the writer on Snakes in Ireland. The choice is to retreat into the archaic period of the late sixth century or to include the Periclean achievement itself in the survey. And since the more extensive view may prove to be the more repaying, we shall do better to set the Periclean reliefs as the