Political scientists have recently begun to evaluate the outcome of the past decade's transitions in Latin America. Most recognize that the optimism that initially accompanied the restorations was excessive, that the results, aside from the restoration of constitutional rule, have ended up being limited, and that authoritarianism persists in the political culture of Latin American nations. Guillermo O'Donnell (1991, 1992) insists that it is necessary to identify the difficulties of a second phase of the process of democratization that he calls democratic Attuned as always to both institutional and cultural dimensions of analysis, he points to the importance of the preexisting political culture for the success or failure of consolidation. As fortunate cases he points to Uruguay and Chile, which until 1973 were famous exemplars of political culture. In other countries, such as Carlos Menem's Argentina or Fernando Collor's Brazil, the process of transition led to delegative democracies in which the elected president was granted the capacity to govern as the savior of the nation, above parliamentary, judicial, or party, much less societal, controls. O'Donnell links this process also to the sociocultural impact of economic adjustment-the disruption of political identities, the fragmentation of the state apparatus and the dissolution of its regulatory power, and the consolidation of a short-term, individualist, and amoral social perspective (O'Donnell, 1993). A comparative study of the cases of Argentina, Brazil, Mexico, and Peru (Ducatenzeiler et al., 1992) develops a similar analysis, but these researchers prefer to characterize these regimes as representing a new populism. Apart from the difficulty of resuscitating a problematic concept, this approach has the drawback that the social, political, and economic objectives of this new populism are entirely opposed to those of classical populism, marked by the question of the integration of the masses and industrial capitalism directed
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