The rise of asceticism and its impact on Roman society in the fourth century have increasingly attracted the notice of scholars. Recent studies, such as Peter Brown's The Body and Society, have called attention to the transformation of civic and social values brought by the spread of ascetic piety. What is less frequently noted, however, is the degree of Christian resistance to asceticism which emerged in the late fourth century. The ascetic enthusiasm of men such as Jerome and Ambrose was not representative of that “silent majority” of Christians who married, raised children, and remained committed to civic and social life. It may even have been the case, as this study will suggest, that the majority was not as silent as it would appear. One need only recall the controversies surrounding Helvidius, Jovinian, and Vigilantius to be reminded that asceticism encountered vocal opposition in the West during the late fourth century.