I have delivered speeches on the topic “The Contemporary Significance of Confucianism” several times, including in the 1980s and 1990s of the last century. Now, I will continue to address it in the twenty-first century. In addition to me, more and more scholars have started to address this topic. Why? I think there are two important reasons: One is that we are on the eve of the great revival of the Chinese nation. So now, we must review our historical and cultural tradition. Karl Jaspers presented the notion of “the Axial Age.” He thought that great thinkers emerged in ancient Greece, Israel, India, China, and other countries almost simultaneously around 500 B.C., and they all presented unique ideas on problems which concern all human beings. Aristotle and Plato in ancient Greece, Prophets of Judaism in Israel, Sakyamuni in India, and Laozi and Confucius in China independently initiated and formed distinctive cultural traditions. Through 2,000 years of development, these cultural traditions have become central to human intellectual wealth, but these different cultures in different regions developed independently at the beginning and did not originally influence each other. He says, until today mankind has lived all by what was thought and created during the Axial Age. In each new upward leap, it returns in recollection to this period and is fired anew by it. Even since then, it has been the case that recollections and reawakening of the potentialities of the Axial Period—renaissances—always afford a spiritual impetus. The return to the root is the continuous thing in China, India, and West (see Jaspers 1989, p. 14). For instance, the Europeans in the renaissance looked back at the origin of their culture, ancient Greece, which revived European civilization and left its mark on global culture. Similarly, Song and MingNeo-Confucianism in China was stimulated by Indian Buddhism; the Confucian thinkers, by “recalling” Confucius and Mencius in the pre-Qin period, had promoted the ingenious Chinese philosophy to a new height. When we enter into the new millennium, the world’s intellectual circle has started to appeal for the arrival of “a New Axial Age.” Thus, it has become important to review and research ancient thoughts and wisdom and recall the origin of our own culture in order to respond to the new, diverse world culture. Secondly, in the new century, our country has brought forward a great project to build a “harmonious society.” Fei Xiaotong has raised the issue of “cultural self-consciousness.” In order to build a “harmonious society,” we have to know our own “culture.” What is “cultural self-consciousness”?
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