This study aims to explore the rajah tradition in Kebon Panjang Village, examining its role as both a cultural artefact and a spiritual medium, and understanding how it reflects the intersection between local customs and Islamic values. A qualitative approach with a phenomenological framework was employed, allowing an in-depth exploration of the rajah tradition through interviews, participant observation, and literature review. Data were gathered from both primary sources, such as community leaders and practitioners, and secondary sources, including academic articles and books on amulets and traditional practices. The findings reveal that rajah serves multiple purposes, including protection, blessing, healing, and authority enhancement. It acts as a cultural bridge between traditional beliefs and Islamic spirituality, illustrating how local customs adapt to fit modern religious frameworks. The study also identifies the dual perception of rajah within the community—some view it as a form of Islamic devotion, while others approach it with caution, concerned about potential contradictions with orthodox Islamic teachings. This study provides insights into the sociocultural dynamics of spiritual practices, highlighting the community’s pragmatic approach to religious and cultural identity. The findings suggest that rajah contributes to social cohesion, emotional support, and cultural preservation, offering a model for similar cultural practices in other regions to adapt in the face of religious and modern influences. This research contributes to the literature on amulets and spiritual artefacts by examining rajah within the unique socio-religious context of an Indonesian village, offering a nuanced understanding of how traditional practices coexist and evolve alongside mainstream religious beliefs. The study underscores the significance of rajah as both a symbol of cultural resilience and a tool for spiritual assurance.
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