BOOK REVIEWS609 dents seeking a broader overview would be better directed toward other works, such as Reilly's earlier Contest of Christian and Muslim Spain (1992). Nevertheless, the entire trilogy, and this final volume in particular, is a remarkable achievement that provides a solid foundation for our understanding of this era of medieval Spanish history. James William Brodman University ofCentralArkansas The Letters ofHildegard ofBingen,Volume II. Translated byJoseph L. Baird and Radd K. Ehrman. (New York: Oxford University Press. 1998. Pp. xv, 215. $45.00.) The appearance of the second volume of translations of Hildegard's letters, almost four years after the first (see ante, LXXXII [July 1996], 542-543), is an event to be welcomed. It makes accessible, in readable and accurate translations , another tranche of Hildegard's correspondence. This volume includes letters to and from members of religious orders whose location can be established, starting with correspondents from Ellwangen and finishing, at letter 217, with Trier. The arrangement follows the order of Van Acker's critical edition, though for some reason the letters translated here do not reflect the total number of letters in his Volume II, which continues through to letter 250 from Zwiefalten. However, it does include Hildegard's very important correspondence with her last secretary, Guibert of Gembloux, in which she answers his questions about her visionary gift and method of writing. Also included is her correspondence with Abbot Ludwig of St. Eucharius, another helper of her latter years with whom she seems to have had a close relationship, and exchanges with her visionary protégée, the nun Elisabeth of Schönau. Most of the letters come from men and women who are otherwise unidentified , though sometimes named (and sometimes not even named, though their location is specified, this being the criterion for inclusion). Here the editors might have provided more help for the reader. There is no consistent attempt to identify the senders or even the orders to which they belonged. In this connection their titles—whether abbot or provost, or less usually, provisor—might have been used to distinguish between personnel from Benedictine or Cistercian houses and those of the newer orders of canons. This distinction was not absolute, however, since the Richard described as "Abbot of Springiersbach" Oetter 207) was actually head of a house of Augustinian canons. He was also— a fact not mentioned here—the brother of Tengswich of Andernach, whose critical letter to Hildegard (no. 52) was featured in the first volume. It would have been useful for the reader to have had the opportunity to compare their letters in the light of this relationship. Given the lack of identification of Hildegard 's correspondents, inevitable in some cases, but apparently due to an editorial decision in others, the provision of a map would have indicated at least 610BOOK reviews their geographical distribution and helped to identify some of the more obscure places from which they wrote. Finally, a comparison of the first and second volumes reveals a sad deterioration in the production values of Oxford University Press (NewYork). Not only is the paper of the present volume noticeably coarser,but in several places the text threatens to disappear off the bottom of the page. Despite this, the book costs a good deal more than the first volume. It is to be hoped that this trend may be reversed for the two further projected volumes of this most important work. Sabina Flanagan University ofMelbourne, Australia Vioice ofthe Living Light: Hildegard ofBingen and her World. Edited by Barbara Newman. (Berkeley: University of California Press. 1998. Pp. Lx, 278. $48.00 clothbound; $1995 paperback.) As Barbara Newman outlines in her introduction to Voice ofthe Living Light, the aim of this collection is to "set Hildegard in context" without diminishing her exceptionality. The contributors to this volume are respected scholars in their fields, who each examine a facet of Hildegard's life and activity—from abbess and reformer to medical writer and composer. They explore the breadth and scope of her diverse interests and personal creativity against the social, religious , intellectual, and political backdrop of twelfth-century culture and society . This approach locates Hildegard within the traditions she inherited, while at the...
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