Since the appearance and development of the official Old- Testament cult, through the origin of Christianity, till the coming into being of contemporary rites, the act of summoning God’s blessing has been accompanied by specific words and behaviour. The most significant elements of the act of giving God’s blessing include preaching the Word of God and the prayer of the Church, which summons God’s action. Appropriate orations are of depricative (imploring) or performative (summoning-appointing) character. According to the rules it is mostly clergymen who can be the ministers of blessings, although some benedictions might be expressed by the laymen as well. The rites, depending on the minister who performs them, may differ in terms of the application of gestures and symbols which accompany the prayers said. Generally, it is a reserved right for the clergy to make the sign of the Cross over the people or items to be blessed, perform the acts of extending and the laying on of the hands, as well as incensing. These gestures do not constitute the blessing itself; they are merely the complementation of benediction prayers. Euchologies applied while giving the blessings contain the summons of various specified forms of God’s activity towards human beings, for example: ‘surround them with your care and make them strong’, ‘strengthen their hearts’, ‘guide them’, ‘lift them […], heal them […], give them comfort’, ‘take your Right Hand’, ‘shield them’, ‘aid them’, ‘show Your mercy’, ‘allow them to feel Your intercession’. All the formulas to which it has been referred to above constitute the synonyms for blessing. In the liturgy book there are also such formulas which are not blessings but constitute the act of adoration of God for His actions or the recollection of these actions. The article presents the catalogue of gestures and symbols applied while giving the blessing. Furthermore, the character of euchologic formulas was discussed and the admissibility of applying particular signs by given ministers was indicated.