In his essay “The Ecstasy of Communication,” Jean Baudrillard states that we are in an era of “connections, contact, contiguity, feedback, and generalized interface that goes with the universe of communication.”1 In 1994, video activist and installation artist Shu Lea Cheang produced a feature film and Web site, Fresh Kill, which challenges the viewer to become critically aware of connections that usually go unnoticed because they are buried by the speed and complexity of our contemporary global culture of ecstatic communication. Fresh Kill comments on communication and attempts to teach the viewer new ways to perceive the world. To do this, the film’s elastic and highly eclectic formal structureworks in concert with the depiction of the interconnections among what initially appear to be discrete political events, national crises, environmental catastrophes, and personal trials involving racism, sexism, heterosexism, colonialism, and capitalism. However, just as the shell of
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