The article substantiates the distinction between social and sociality as two levels of social ontology. The concept of the invariant of sociality is introduced to denote the ability of a set of active agents of natural or artifi cial origin to form a stable homogeneous or heterogeneous unity by orienting each agent to the coordination and coordination of interactions. The analysis of the polemics between J. Habermas and K. Popper regarding the explanation of the mode of emergence of symbolic objects that are part of intersubjective life worlds allowed the author to clarify the peculiarities of interactions in digital communications. If the life world of an individual is constructed for him in the space of the technosystem, and is not a product of the cultural tradition of practices of a certain community, then the content of symbolic formations necessary for interactions with other individuals also arises in the information space organized and fi lled with the technosystem. The conditions of the possible transition of society to a post-social state are considered. According to the author, post-sociality emerges as a format of patterns of interactions between individuals in interactions with imaginary Others. These patterns are objectifi ed symbolic formations and are incorporated into the practices of interactions with the Other in three parallel spaces: a) in the space of direct interpersonal interactions, b) in the space of network interactions mediated by patterns of virtual origin, and c) in the space imposed by network platforms in the form of ‘digital twins’. These three spaces in the intersubjective life world are now being formed as regulators of the behavior of individuals not only in the interhuman, but also in the space of inseparable connection with the digital technosystem.
Read full abstract