General Heads, Great Minds, and Genesis of Scientific Racism ROBIN RUNIA Cristina Malcolmson. Studies of Skin Color in Early Royal Society: Boyle, Cavendish, Swift. Burlington, VT: Ashgate, 2013. 233 pages. $85.00.It is commonly presum'd that Heat of Climate wherein they live, is reason, why so many Inhabitants of Scorching Regions of Africa are Black; and there is this familiar Observation to Countenance this Conjecture, That we plainly see that Mowers, Reapers, and other Countreypeople, who spend most part of Hot Summer dayes expos'd to Sun, have skin of their Hands and Faces, which are parts immediately Expos'd to Sun and Air, made of a Darker Colour than before, and consequently tending to Blackness; And Contrarywise we observe that Danes and some other people that Inhabit Cold Climates, and even English who feel not so Rigorous a Cold, have usually Whiter faces than Spaniards, Portugalls and other European Inhabitants of Hotter Climates. But this Argument I take to be far more Specious than Convincing. (153-54)There is another Opinion concerning Complexion of Negroes, that... Blackness of Negroes [is] an effect of Noah's Curse ratify'd by God's, upon Cham; But though I think that even a Naturalist may without disparagement believe all Miracles attested by Holy Scriptures, yet in this case to flye to a Supernatural Cause, will, I fear, look like Shifting off Difficulty, instead of Resolving it; for we enquire not First and Universal, but Proper, Immediate, and Physical Cause of Jetty Colour of Negroes; And not only we do not find expressed in Scripture, that Curse meant by Noah to Cham, was Blackness of his Posterity, but we do find plainly enough there that Curse was quite another thing, namely that he should be a Servant of Servants, that is by an Ebraism, a very Abject Servant to his Brethren.... Nor is it evident that Blackness is a Curse, for Navigators tell us of Black Nations, who think so much otherwise of their own condition, that they paint Devil White. Nor is Blackness inconsistent with Beauty, which even to our European Eyes consists not so much in Colour, as an Advantageous Stature, a Comely Symmetry of parts of Body, and Good Features in Face. So that I see not why Blackness should be thought such a Curse to Negroes, unless perhaps it be, that being wont to go Naked in those Hot Climates, Colour of their Skin does probably, according to Doctrine above deliver'd, make Sunbeams more Scorching to them, than they would prove to a people of a White Complexion. (159-60)Greater probability there is, That Principal Cause (for I would not exclude all concurrent ones) of Blackness of Negroes is some Peculiar and Seminal Impression. ( 161)-Robert Boyle, Experiments and Considerations Touching Colours ( 1664)The above extracts present Robert Boyle's delineation of racialized difference, as produced and evaluated by Royal Society; this delineation, production, and evaluation is lifeblood of Cristina Malcolmson's Studies of Skin Color in Royal Society. Exploring development of modern notion of race within context of colonialism, Malcolmson argues that the attention to skin color in Royal Society allowed racialization to develop and eventually flourish within practices of new science (7). Specifically, attention to imbrication of this process within institutional and economic commitments to British imperial dominance helps to fill in gaps between an attention to skin color, consideration of its causes, and dehumanization and subjugation of non-European individuals. Malcolmson's focus on Royal Society's activities and publications and on Margaret Cavendish's and Jonathan Swift's reactions to them provides an important and nuanced contri- bution to recent scholarship in this area as well as a call for additional work to be done. …
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