Concept Of Wasatiyyah Research Articles

Exploration of Wasatiyah Diction to Realize Sustainable Tolerance Between Religious Communities: A Study of the Translation of the Quran of the Ministry of Religious Affairs of the Republic of Indonesia

Objective: This study aims to question the diction of the Ministry of Religious Affairs' translation of the Quran in maintaining tolerance between religious communities in Indonesia Method: This study uses content analysis methods and descriptive qualitative approaches to solve these problems. The content analysis approach was used to analyze the diction in the translation of the Quran published by the Ministry of Religious Affairs and evaluate how much the diction could manifest tolerance between religious communities. The descriptive qualitative approach was used to collect data from diverse sources and analyze data related to the diction of the Ministry of Religious Affairs translation Result: The results of this study show that the translation carried out by the Indonesian Ministry of Religion team contained the concept of wasatiyyah. This can be seen from the selection of translation diction used not using complex Language or tolerance, and there is an explanation of the secondary meaning of the verse marked with footnotes or parentheses Conclusion: the translation of the Ministry of Religion also accommodates the differences of opinion of scholars in it, inserting different opinions into the explanation marked by footnotes so that readers can know more clearly the differences of opinion of the scholars

Work-Life Balance in Managing Stress, Job Satisfaction and Performance: The Wasatiyyah Concept and Neuroscience Perspective

The relationship between work-life imbalance with occupational burnout, and poor mental health outcomes have been widely explored. This working paper aimed to determine how the concept of equilibrium (balance) and moderateness in Islam, or wasatiyyah, could shed some light on this issue. This paper discussed the aspects that needed to be emphasized based on the wasatiyyah concept in work-life balance in managing stress, job satisfaction and work performance. The equilibrium state of four elements which comprised of biological, psychological, social, and spiritual can help to manage contemporary stress-related issues. In addition, the application of wasatiyyah concept can modulate the network and hormonal organization inside our brain, which subsequently affect the performance of our daily work and activities. This ethics component in Islam is integrated in the daily life of a Muslim and bring all-round benefits, from managing stress, job satisfaction to the performance at work.

Darussalamah Al-Mubarok Islamic Boarding School Strategy Cianjur West Java In Preventing Radicalism Through Asatiyyah Islamic Religious Education

Wasatiyyah Islamic Religious Education remains an important issue today, especially sincesocial conditions are faced with the challenges of increasingly open radicalism movements.Wasatiyyah Islamic Religious Education can be used as an anti-radicalism movement. Thisthesis analyzes the problem of wasatiyyah Islamic religious education at the DarussalamahAl-Mubarok Islamic Boarding School, Cianjur, West Java. There are three questions posed:First, what are the symptoms of Islamic radicalism in Islamic boarding schools? Second,how to prevent Islamic radicalism in Islamic boarding schools? How can the concept ofwasatiyyah Islamic education be used as a solution to prevent radical Islamic education? Inorder to answer the above problems, qualitative data collection was carried out throughobservation, interviews, and documentation at the Darussalamah Al-Mubarok IslamicBoarding School, Cianjur, West Java.There were 10 informants interviewed by the researcher. The results of the study show that:First, in concept and practice the symptoms of radicalism are characterized by anunderstanding of shariah which is the main doctrine in radical Islamic organizations suchas: shariah understanding of the Leadership System ( Daulah/Khilafah ), Application ofIslamic Law ( Tahkim al-Syariah ), War ( Jihad ), Mahdhah Worship, and Loyalty toMuslims and Deliverance from Kafirs ( Al-Wala' wa Al-Bara' ). Second, after experiencingchanges in Islamic boarding schools to prevent with wasatiyyah Islamic education. Third,practically wasatiyyah Islamic education has succeeded in changing the understanding andactions of pesantren elements (clerics, ustadz, santri, and other administrators). Due to thissocio-religious change, Darussalamah Al-Mubarok Islamic Boarding School hopes: to re-adapt to the wasatiyyah Islamic education environment or adapt the community environmentto the needs of the pesantren; to position the aim of the pesantren as a regulator ofcommunity relations with other diverse social systems; and to maintain the identity of thepesantren as a wasatiyyah Islamic institution.Keywords: Pesantren, Islamic Radicalism, Wasatiyyah Islamic Education.

Exploration of Wasatiyah Diction to Realize Sustainable Tolerance Between Religious Communities: A Study of the Translation of the Quran of the Ministry of Religious Affairs of The Republic of Indonesia

Objective: This study aims to question the diction of the Ministry of Religious Affairs' translation of the Quran in maintaining tolerance between religious communities in Indonesia. Method: This study uses content analysis methods and descriptive qualitative approaches to solve these problems. The content analysis approach was used to analyze the diction in the translation of the Quran published by the Ministry of Religious Affairs and evaluate how much the diction could manifest tolerance between religious communities. The descriptive qualitative approach was used to collect data from diverse sources and analyze data related to the diction of the Ministry of Religious Affairs translation. Result: The results of this study show that the translation carried out by the Indonesian Ministry of Religion team contained the concept of wasatiyyah. This can be seen from the selection of translation diction used not using complex Language or tolerance, and there is an explanation of the secondary meaning of the verse marked with footnotes or parentheses. Conclusion: the translation of the Ministry of Religion also accommodates the differences of opinion of scholars in it, inserting different opinions into the explanation marked by footnotes so that readers can know more clearly the differences of opinion of the scholars.

PANDANGAN AL-QUR`AN DAN AS-SUNNAH TENTANG WASATIYYAH (MODERASI) SERTA IMPLEMENTASINYA TERHADAP HUKUM ISLAM

The discussion of the Wasathiyyah Concept (Moderation) in the review of the Qur'an and Sunnah is a very urgent issue. Phenomenon that has occurred and developed in the global community, including Indonesia, to date when things are violent, radical and others, Muslims are always the victims. And what becomes very strange and ironic is that the perpetrators themselves are Muslims who do not understand the essence of the concept of wasathiyyah, especially in the field of Islamic law, which by chance this problem can be said that almost no one has studied it. Most scientists only study the concept of wasathiyyah in general. So from that this literacy tries to provide an understanding of the implementation of the wasatiyyah concept in the field of Islamic law. This research uses literary methods and literacy studies from classical and contemporary scholars who are experts in their fields. The results of this study definitely answer the implementation of the wasathiyyah concept in the field of Islamic law in accordance with the instructions of the Al-Qur`an and As-Sunnah.

Wasatiyya Discourse in Shi’i Islam: Ayatollah Montazeri and Human Rights Jurisprudence

There are significant differences of opinion about the successes and failures of Iran’s clerical government, but it can hardly be disputed that the experience has led to the flourishing of Shīʿī political thought. In the past four decades, aided by government support, extensive literature has been produced endorsing the political theology of “governmental Shīʿism” conceptualized by Khomeini in the early 1970s. Numerous other schools of thought have also emerged in opposition to the militant Shīʿī interpretation of religion by governmental Shīʿism. Using the concept of Wasatiyyah to conceptualize the most important counter-discourse to governmental Shīʿism, this article addresses the life and thought of Ayatollah Montazeri, one of the most prominent Wasatiyyah thinkers. Focusing on the issue of human rights in Montazeri’s thought, the article seeks to demonstrate how Montazeri instigated a fundamental reform of the seminary episteme, and by doing so articulated intra-religious reasoning in favor of the promotion of modern concepts such as human rights.

The Concept of Wasatiyyah in Consumption: An Analysis from Islamic Financial Jurisprudence

In Islam, consumption is not just the act of fulfilling human wants, but also an action that contributes to the well-being of ourselves and others. The goal of consumption in an Islamic framework is to satisfy personal needs that bring the pleasure of Allah and contribute to social development. Therefore, this study has been designed to discuss the concept of consumption in Islam by reviewing several journal articles in the field of Islamic jurisprudence. The study explores the act of consumption based on the moral and religious principles of Islamic shariah. In Islam, Muslims are guided to consume based on permissibility, wholesomeness, cleanliness, priority, and maqasid al-shari’ah (higher objectives of Islamic law). Most significantly, the study focuses on the principle of moderation (wasatiyyah) as it relates to consumption, as wastefulness and miserliness have an impact not only on individuals but also society and the economy. The study expects to improve Muslim consumer behaviour by acting as a reminder of the moral principles underlying consumption.

The Concept of Wasatiyyah in Governing the Muslim Community of Singapore

The Concept of Wasatiyyah in Governing the Muslim Community of Singapore

Critical Assessment of Isrāf (Wastefulness) on Socio-Religious Activities of Muslims in Mushin, Lagos State

Islamic teachings preach against Israf (wastefulness) and even more so when it takes place due to unnecessary rivalry and competitiveness. However, in some communities, Muslims engage in this practice, either consciously or unconsciously. This study establishes that the socio-religious activities of some Muslims in Mushin are an example of this practice. Using historical and descriptive approaches, it shows the effects of Israf on the development of the community as a whole and ways of curbing Israf among Muslims in Mushin. Moreover, the study suggests that the concept of Wasatiyyah (moderation) as enjoined in the primary sources of Islam is an important step in dealing with the menace. This paper has policy implications for institutions engaged in socio-economic development and Islamic spiritual values for society. The present study looks at the socio-religious implications of wastefulness in society and examines this from the bird’s eye view of Islam. This would serve as a basis for further exploration of issues of Islamic spiritual values and community development in contemporary Muslim societies.

The Concept of Wasatiyyah in The Views of al-Zamakhshari and Fakhr al-Dīn al-Rāzī

Bombings in the name of Islam, such as in Turkey, Indonesia, and the French have damaged the integrity of Islam. These acts of extremism are ubiquitous and lead to Islamophobia especially in western countries. While in fact, Islam has taught and promoted the concept of moderation (wasatiyyah) since its emergence in order to avoid extremism among humankind. One of the main underpinning verses in the Qur’an that talks about the concept of wasatiyyah is Surah Al-Baqarah, Verse 143. This paper explores two different views of theological schools, namely Al-Zamakhshari, who represents the Mu‘tazilites and Fakhr al-Dīn al-Rāzī, who represents the Ash’arites in dealing with the verse and its interpretations. In its analysis, the paper applied a theological approach to analyze the primary materials. It is expected that the findings will help in the implementation of the concept of moderation (Wasatiyyah) in the contemporary era. Finally, it will also serve as a guide on the ideal way of practicing Islam in order to eliminate and reduce extremism and foster peaceful co-existence between Muslims and adherents of other religions in the world.Pemboman atas nama Islam, seperti di Turki, Indonesia, dan Prancis telah merusak integritas Islam. Tindakan ekstremisme ini ada di mana-mana dan mengarah ke Islamofobia terutama di negara-negara barat. Padahal sebenarnya, Islam telah mengajarkan dan mempromosikan konsep moderasi (wasatiyyah) sejak kemunculannya untuk menghindari ekstremisme di antara umat manusia. Salah satu ayat utama yang mendasari dalam Al-Qur'an yang berbicara tentang konsep wasatiyyah adalah Surah Al-Baqarah, Ayat 143. Makalah ini mengeksplorasi dua pandangan yang berbeda dari sekolah-sekolah teologis, yaitu Al-Zamakhshari, yang mewakili Mu'tazilah dan Fakhr al-Dīn al-Rāzī, yang mewakili kaum Ash'ari dalam kaitannya dengan ayat dan interpretasinya. Dalam analisisnya, makalah ini menerapkan pendekatan teologis untuk menganalisis bahan-bahan primer. Diharapkan temuan ini akan membantu dalam penerapan konsep moderasi (wasatiyyah) di era kontemporer. Akhirnya, itu juga akan berfungsi sebagai panduan tentang cara ideal mempraktikkan Islam untuk menghilangkan dan mengurangi ekstrimisme dan menumbuhkan ko-eksistensi damai antara Muslim dan penganut agama lain di dunia.

Ongoing IS Radical Ideology in Malaysia: Factors and Counter Strategies

Malaysia has long been recognized for its ability to manage threats from Islamic radical movements by overcoming significant obstacles and major challenges to national security. Although many movements have been banned and appropriate actions taken, Islamic radicalism nevertheless persists and appears on the rise. This study identifies factors associated with its persistence despite years of efforts to hinder or eradicate Islamic radicalism. Using qualitative historical sociology, the author used several resources for this analysis, including interviews and literature. Findings reveal four major factors that allow Salafi Jihadi ideology to prosper: a false reading of jihad, personal inclinations, political pressure, and globalization. Government actions countering this threat include declaring Malaysia an Islamic state; deradicalization and rehabilitation programs; national think tanks, prohibiting fatwas; introducing the concept of wasatiyyah; and implementation of counter narratives. Although the ideology cannot be completely eradicated, actions taken have managed to contain the contagion and also prevent major threats to national security.

MODERATISME HUKUM SEBAGAI FONDASI MASYARAKAT ISLAM

This study is a discussion on the concept of moderate (wasatiyyah) in Islamic law from the perspective of Yusuf al-Qaradawi. It aims to provide an understanding of the concept of wasatiyyah in the face of two extreme streams: modernism and liberalism. The concept of wasatiyyah is characterized by ijtihad based on maqasid (the goals of Law), integration between shari'a, simple view, performing fiqh al-waqi ', dialogue (hiwar) and tolerance. While the basis of its application is based on ijtihad maqasidi, understanding the text within the framework of the current situation, distinguishing between eternal maqasid and changing wasilah, adjusting the qat'i and zhanni, distinguishing the meaning between mu'amalah (custom) and excess in worship (ifrat) and neglect (tafrit). The correct understanding and implementation of the comprehensive wasatiyyah concept will prove that Islam is a religion that brings tranquility and happiness to all human beings on earth based on rahmatan li al-'alamin. This study found that Yusuf al-Qaradawi wasatiyyah thought was based on the goal of Islamic Law (maqasid al-syari’ah). It is precisely the practice of wasatiyyah to be in line with the maqasid al-syari’ah in the framework of making Islamic shari'ah a solution to the problems of the umma.

Wasatiyyah-Consumerism Ethics in Al-Qur’an

Wasatiyyah consumerism is a consumerism model that is balanced, prudent and follows the needs of the wasatiyyah concept. God or Allah SWT has bestowed natural instincts to humans which consist of wants and needs; however, these wants and needs are fulfilled in inappropriate ways. This leads to numerous socio-economic problems, such as wastage, bankruptcy and a culture of indebtedness. Hence, in order to nurture individuals and a society that possesses high moral values and discipline based on Islamic values, wasatiyyah-consumerism ethics are a basic requirement for overcoming issues pertaining to ghuluw-consumerism (consuming beyond bounds). This working paper aims to identify and analyse wasatiyyah-consumerism ethics found in al-Qur'an. Which verses are relevant to wasatiyyah-consumerism ethics? What do these verses state? What are the fundamentals found in wasatiyyah-consumerism ethics? In order to answer these questions, this working paper only used secondary data, which were analysed using the content analysis method. The findings showed that wasatiyyah-consumerism ethics in al-Qur'an contain three fundamental elements: moderation, fairness and benevolence.

History of Development on Muslim Women’s Education Empowerment through Wasatiyyah Concept in Brunei Darussalam

This article is an attempt to explore the application of Wasatiyyah in the education system in Brunei Darussalam. This research will be focusing on the advancement of Muslim women’s education since the Nation’s Policy of Education has been formulated. In such, Annual Education Report and related government official documents are to be analyzed as the main resource in this article. In brief, the methodology used is library research which will be presented in descriptive and narrative approach. As a result, the research found that it is certainly notable Wasatiyyah concept is part of the country education system. It is clear and noticeable with no restriction on gender to enroll in all schools. The opportunity to get an education is equally open to all children. Besides, the government is constantly offering and encouraging all adult Muslim women to engage in long life learning with providing them with adult education to enhance their skills and knowledge in numerous field.

ARE MUSLIMS PRACTISING MODERATION IN THEIR FINANCIAL DECISIONS?

Statistics and a survey of the literature revealed the existence of a massive problem in the financial prudence of Malaysians, including Muslims. One glaringly prominent aspect is the absence of a spiritual/religious interventionist approach in exploring the lack of consumer awareness that led to the present situation. Instead of attempting to solve the problem through brute economic policies, a wasatiyyah-oriented approach is warranted for informing consumers of their religious obligation to avoid profligate spending and adopt moderation in financial matters. Hence, the objective of this study is to examine the practice of moderation (the concept of wasatiyyah) among Muslims consumers in their financial decision-making. Primary data were collected through a self-administrated survey on a selected group of Muslim consumers. A relevant statistical software was employed to perform exploratory-factor analysis (EFA) through principal-component analysis (PCA), confirmatory factor analysis (CFA), and structural equation modelling (SEM) on the collected data. The findings demonstrated that moderation (wasatiyyah) partially mediates the relationship between materialism and financial decisions. Consequently, Muslim consumers who practice moderation while making their financial decisions are more conscious of their credit management and thus spend according to their means.

The Television Advertising Framework in Malaysia and The Salience of Ideals for Malay Muslims and Malaysians: A Framing Perspective for Nation Building

Malaysia has the ambition to be a developed country by 2020. The goal of creating a cohesive, united, and ethical community is accentuated in the country’s Eleventh Malaysia Plan that is part of the nation’s endeavour in becoming a developed nation. There are several guidelines and codes issued by government organisations that regulate or encourage the self-regulation of television advertisements in Malaysia. This study uses framing theory that, according to the literature, refers to the attributes selected on a particular issue that form a narrative making them more salient than others. Framing theory is often used in studies on news stories. This study took on a different stance as it examined the television advertising regulatory framework in Malaysia instead of news stories. There is a research gap with the dearth of previous studies on regulations, culture, religion and framing. The study was with the aim of identifying frames that represent Malaysian and Malay Muslim values. It is a significant study as it contributes to current literature, uncovers how the government guides television advertising for the diverse Malaysian audience and provides a better understanding of the framework in relation to nation building in Malaysia. Five frames were generated from the framework examined and evidence was gathered from the Qur’an and Sunnah. The study finds that the frames generated represent the balance between the moral and material dimensions of life underscoring the concept of wasatiyyah that defines the moderate lifestyle in Islam. Keywords: Framing, nation building, television advertisements, television advertising framework, wasatiyyah.

The Principle of Wasatiyyah-Consumerism in Syama’il Muhammadiyyah: A Study of Al-Hadith Al-Mawdu‘iy

Consumerism is the final stage after the production and distribution stages. A community that is so accustomed to a modern lifestyle tends to spend extravagantly and uncontrollably up to the point of creating various socio- cultural and socio-economic issues. This is explained by the fact that the widely used capitalist system is progressing, and the progress is measured using maximum material utility. Thus, at part of the Malaysian government’s efforts and commitment to realize wasatiyyah as a national aspiration that increases the people’s wellbeing, this concept should be discussed as this approach shapes the form of consumerism. In relation to this issue, this working paper aimed to identify and analyses the principle of wasatiyyah-consumerism in Syama’il Muhammadiyyah. The question is, what form of consumerism could be based on the wasatiyyah concept? How the principle of wasatiyyah-consumerism should be practiced? To answer these questions, this paper work only analysed secondary data, which comprised the al-Hadith al-Mawdu’iy (thematic hadith) analysis method. The findings showed that the principles of wasatiyyah-consumerism in Syama’il Muhammadiyyah were the principle of charity; the principle of balance; and the principle of ihsan.

Confronting the Religious Extremism in Southeast Asia: A Comparative Study between The Concept of Wasatiyyah and Moderate

The emergence of terrorism phenomena especially after the 9/11 tragedy that linked to problem of religious extremism in Islam had managed to draw the attention of scholars to study the Muslim society. In this case, the focus of their studies is the Muslim society in the Southeast Asia that had been called as the second front in facing the religious extremism. Throughout their studies, these scholars especially from the West tried to classify the tendency of thought among the Southeast Asian’s Muslims into moderate-extreme dichotomy. Nevertheless, this dichotomy is seemingly problematic as it was biased when it tries to generalize the whole population of society that strives for sharia aspiration as extreme. As the consequence, it promotes islamophobia among the West toward Muslim societies. As the response to this issue, the Muslim scholars had brought forward the concept of wasatiyyahas the equivalent of the moderate concept that is more appropriate within the Islamic perspective. This research will analyse the difference between these two concept and the different that it will bring practically in preventing religious extremism in Southeast Asia. It will compare the methodology and characteristics used between these two concepts in classifying the tendency of thought among the Southeast Asian’s Muslim. This research found out that the concept of wasatiyyahis more appropriate and precise to apply in preventing the religious extremism as compared to the moderate concept that was influenced by the islamophobia way of thinking.

Wasatiyyah Values Appreciation in the Syariah Governance as Consumer Understanding Education Mechanisme towards Islamic Banking System

The concept and values of wasatiyyah are fundamental in Islamic banking practice as the syariahlaw has delineated basic muamalat principles as an operation guideline for the banking industry.So that, all kind of extreme characteristics may be prevented. The principles of wasatiyyah prohibitany element which overlooks the permitted limit namely gambling, uncertainty (gharar), usury,fraud and so on. These elements have to be avoided in life because they were clearly prohibited byAllah SWT due to their oppressive nature especially towards the unfortunate such as the poor orlow-income group. This prohibition is also attached with the heavy intimidation in the hereafter.The Islamic banking system upholds the concept of wasatiyyah through the values of fairness,trust, transparency and accountability which are instilled through the syariah governance system.The appreciation of these values is proposed to be a part of the new curriculum for the financialawareness subject has been presented by the Malaysia government in the 13th Parliamentarysession. It is important to educate and enhance the understanding of the public especially the youngabout the Islamic banking system as an alternative to avoid the prohibited conventional bankingsystem.

Al-Wasatiyyah in the practice of religious tolerance among the families of new Muslims in sustaining a well-being society

PurposeThe main value in a culture of tolerance is wasatiyyah. The fragility of relationships and misunderstanding between Muslim and non-Muslim communities occurs when attention to values of tolerance which need more attention on moderation was not practiced especially in the life of a new Muslim convert community. Thus, the practice of moderation is one mechanism proposed by the government to ensure a harmonious continuation of life in a religious community can be achieved. For that, a qualitative study design was used to describe the current status of a phenomenon that occurs among new Muslim converts. The purposive sampling method is used to determine the applications of wasatiyyah in new Muslims’ life tolerance at Kota Kinabalu (East Malaysia) and Kuala Terengganu (West Malaysia). Although the study was conducted at two different locations, there is a relationship between religious phenomena that occur in the new Muslims community in Malaysia. The purpose of this study is to see the practical concept of moderation in the life of new Muslims and their relation with Muslims and non-Muslims. The results showed that the value of moderation was applied in the aspect of tolerance. The application of Wasatiyyah in practice of tolerance had helped non-Muslims family members to change their attitudes and perception towards Islam. This study suggests the values of wasatiyyah in the life of religious tolerance, need to be nourished especially in multiethnic society when sharing a living places, education and employment for better social development as well as a well-being pluralistic society.Design/methodology/approachThe study was conducted through descriptive data qualitative methods. Purposive sampling was used which refers to a group that has the characteristics of samples required by researchers (Mohd Najib Abdul Ghafar 2003). This study applies the method of in-depth interview with the selected new Muslims around Kota Kinabalu (representing East Malaysia) and around Kuala Terengganu (representing Peninsular Malaysia/West Malaysia). Thus, data accumulation involves new Muslims (new Converts) from various ethnics (Sabahan and Sarawakian) which comprise Kadazandusun, Murut, Rungus, Sino and Iban. Secondly, those are from the Peninsular Malaysia which includes Chinese and Indian. Whereas in Kuala Terengganu, data accumulation involves new Muslims from various ethnics (Chinese, Indian, Sarawakian and others). The result of the interview is shown through descriptive narratives which display the practice of tolerance in the form of supportive interaction from the non-Muslim families towards the new Muslims in Islamic lifestyle.FindingsThe concept of wasatiyyah has nurturing tolerance among Muslim, newly Muslim and non-Muslim as well as fostering harmony among the diverse ethnics in Malaysia. Based on the discussion, it was observed that the concept of wasatiyyah had a great influence on the relationship among Muslim, newly Muslim and non-Muslim, as it had a strong link with the value of akhlaq that have been embedded in the Muslim community. The wasatiyyah is the main element that shapes the relationship, and it is the results of interaction with social norms, for it has bred certain social values that include tolerance, compromise, modesty, respect and cooperation as transpired when they (Muslim and newly Muslim) interact among themselves or with other communities. Furthermore, the main goal for the concept is to maintain peace and built well-being in the society as well as bracing racial ties in Malaysia, especially among Muslim, newly Muslim and non-Muslim.Originality/valueTolerance is a culture that founded the co-existence of pluralistic society in Malaysia. The culture of tolerance can only be built if ethnic tolerance and religious tolerance is accepted as a common practice – Muslims and non-Muslims alike. The description of wasatiyyah in the practice of religious tolerance among the families of new Muslims is the platform towards the acculturation of tolerance in the societal life from different faith and ethnics. It can be said that the higher the tolerance of ethnic, the higher is the religious tolerance, which is manifested through the application of wasatiyyah between people from different religions. This situation is highlighted in the relations of Muslim, newly Muslim and non-Muslim in Sabah and Terengganu where the culture of tolerance is apparent in the life together. Extensive interaction through encounters, acquaintance and co-existence that shape the friendship, brotherhood and kinship is the best formula in nurturing the culture of tolerance in the pluralistic society of Malaysia. Perhaps, the concept of wasatiyyah may be implemented in the whole aspect of life in the context of Malaysia. It is because the term wasatiyyah has the main sources of Islamic epistemology as well as sustaining the well-being pluralistic society without destroying the differences.