Concept Of Unconscious Research Articles

Associative analysis of the painting by G. Moro “Salome, dancing before Herod” in the novel by J.-K. Huysmans “Against Nature”

The phenomenon of the “symbolic image” is examined using the example of the flower in Salome’s hand in Gustave Moreau’s painting “Salome Dancing before Herod” and the lotus in Salome’s hand in J.-K. Huysmans’ novel “Against the Grain.” The history of the terms ‘imago’, ‘archetype’, and ‘symbolic image’ in psychoanalysis is traced, as well as the influence of these psychoanalytic concepts on the perception of imagery in literature and painting. The relevance of the study lies in the enduring interest of literary scholars in issues related to the interplay between psychoanalysis and literature, as well as the theme of ekphrasis in literature. It is demonstrated that one of Moreau’s receptions of the “flower in Salome’s hand” became the lotus in Salome’s hand in Huysmans’ novel “Against the Grain.” It is established that Huysmans perceives Moreau’s famous phytomorph primarily as an unconscious concept of evil, anxiety, pain, illustrating his reasoning with vivid associations related to the perception of the flower in Moreau’s work. In conclusion, the author of the article points out that the imago-images of the “flower in Salome’s hand” and “lotus in Salome’s hand” become the starting impulse for creating an archetype that generates various new versions of “Salome’s flowers,” comparing lotuses and lilies in the works of H. del Casal, Elisa, and O. Wilde.

정신분석학과 음양론의 성격에 관한 연구

This study studied similarities and differences from structural, dynamic, change·developmental, and psychological perspectives of the psychological analysis of yin and yang and S.Freud's psychoanalysis by using psychological methodology. For this purpose, in Psychoanalysis, phylogenetic unconscious, unconscious concept, change and adaptation of instinct, and in yin-yang theory, concept and principle, change development were examined. As a result, both theory have a dualistic structure with two opposing energies, but psychoanalysis had a triple structure and yin and yang theory had a pentagonal one. Both theory were similar in dealing with dynamic energy but psychoanalysis does not include the concept of time and circulation. The change·development of yin-yang theory mean cyclical change, whereas that of psychoanalysis means change of qualitative development of self-development. Also both have a balanced state is viewed as an adaptive state, but psychoanalysis sees an optimal equilibrium state and yin and yang sees a relatively balanced one. Both theories have similarities from four perspectives, but they show a clear difference in terms of circulation, relativity, in-depth and comprehensive understanding. Therefore, future research is expected to expand the practical horizon of theory for human understanding.

Meaning of Self-cognition in the Concept of Unconsciousness and Psyche by Carl Jung

Meaning of Self-cognition in the Concept of Unconsciousness and Psyche by Carl Jung

Pathological verbal repetition by Chinese elders with Dementia of Alzheimer’s Type

Verbal repetition has been acknowledged as one of the most common symptoms in early Dementia of Alzheimer's Type (DAT). Despite previous attempts, the applicability of verbal repetition as an essential linguistic marker indicating this disease remains unexplored for Chinese DAT patients. This study collects Chinese DAT patients' daily conversation data to investigate both structural and functional aspects of pathological verbal repetition. Three major types are set regarding the cases of pathological repetition, respectively ‘unconscious concept repetition', ‘perseveration', and ‘involuntary word repetition'. The analysis focuses on what features these repetitions have from the perspective of ‘ideational function', ‘interpersonal function', and ‘textual function' within the framework of Systemic Functional Linguistics. A better understanding of pathological verbal repetition by DAT elders as the linguistic markers of cognitive impairment promotes effective communication between patients, nursing staff, and family members.

칼 융의 무의식에 관한 탐구

융의 심리학은 프로이트 심리학과 함께 의식 중심의 심리학의 관점을 벗어난다. 이러한 융의 심리학은 무의식 개념을 통해 근대적 주체인 데카르트의 단일한 의식적 주체, 칸트의 선험적 주체, 흄의 판단의 주체 개념을 해체시킨다. 또한 그의 심리학은 무의식 개념을 통해 이성주의를 비판한다. 융의 심층 심리학은 개인 심리의 충동으로 보는 프로이트의 무의식을 넘어서 신화적 상징을 구성하는 집단 무의식의 원형을 제시한다. 이러한 융의 원형심리학은 ‘정신=의식’ 이라는 주관 정신의 영역을 벗어나 경험적으로 객관정신(집단 무의식)을 수용하려는 관점을 반영하고 있다. 지금까지의 ‘정신=의식’으로서 정신은 주관적 정신인 한에서 두 가지 한계를 드러냈다. 첫 번째는 주관정신이 오성 영역이상으로 넘어서지 못한다는 점이다. 이러한 주관 정신은 고대로부터 내려오는 객관정신(집단 무의식)을 배제하게 된다. 두번째로 헤겔식의 주관정신은 오성으로 우주적 가치로 확장시켜 객관정신(집단무의식)으로 나아가고자 시도하지만 주관정신이 객관정신을 수용하지 못한 채로 확장시킴으로서 내용 없는 의식의 팽창만이 발생하게 된다는 점이다. 이것은 많은 문제점들을 야기한다.BR 의식의 형태로는 지향성으로서의 의식, 선별로서의 의식, 종합으로서의 의식으로 구분된다. 그러나 우리의 마음 또는 정신이 지향적이며 선별적으로 주의를 기울이며 종합적인 능력을 발휘하는 의식의 영역만으로는 설명되지 않는 것들이 존재한다. 따라서 우리의 마음을 전체적으로 파악하기 위해서는 무의식에 대한 연구가 필요하다. 정신분석이란 우리 자신도 시인하기를 거부하는 무의식적인 관심사 즉 우리가 억압하고 있는 무의식적인 관심사를 밝혀내려는 심리학적인 탐구 방법이다. 이 정신분석은 프로이트와 융에 의해서 개발되고 발전되었다. 이 글에서 연구자는 이런 문제 의식을 가지고 프로이트와 융이 어떤 방식으로 무의식의 탐구를 개시하고 어떤 방식으로 전개시키고 있는지를 살펴보고 있다. 특별히 융의 집단 무의식 개념이 어떻게 탄생하고 어떤 방식으로 객관정신을 보완하고 있는지를 살펴보고 있다.

Los Inconscientes: una revisión bibliográfica y comparativa de diferentes miradas sobre el concepto

<p>Actualmente en el ámbito académico se suelen oponer las distintas corrientes en psicología sin profundizar en sus puntos de coincidencia. A raíz de esto, la presente investigación realiza una comparación del concepto inconsciente según: Sigmund Freud padre del Psicoanálisis; Milton Erickson influenciador del modelo Sistémico; y Manuel Froufe compilador e impulsor del inconsciente dentro del modelo Cognitivo.<br />La metodología fue de tipo documental, para lo cual se utilizaron textos extraídos de motores de búsqueda específicos de investigación tales como: Google Académico, Redalyc, Scielo, Proquest, y libros de divulgación de autores pertinentes a la temática.<br />Se pudo concluir que existe una diferencia en lo que respecta al ámbito en la cual se desarrolló el término, siendo clínico en Erickson y Freud y académico-experimental en Froufe. También es importante destacar que la popularidad del inconsciente es notable en Freud, en el caso de Erickson es menor comparativamente hablando, pero no ocurre lo mismo con el inconsciente cognitivo, debido a que su formulación es de reciente aparición y aún no cuenta con desarrollos clínicos, sino más bien experimentales. </p>

Issues of environmental (ir)responsibility

In this paper the author reflects the questions of humans’ relationship to the environment and of their ecological behaviour that becomes together with the development of modern technologies increasingly relevant just as the question whether humans are able to affect fundamentally the environment on the Earth by their activities. According to some authors (e.g. Ehrlich, 1968; Gore, 2006; Wilson, 1995; Winter, Koger, 2009; Šmajs, 2005) human survival is directly connected with people’s relationship to the nature; but other influential authors have contradictory opinions or they are at least afraid of overestimation of ecological activities that can lead to neglecting of other important problems (e.g. Simon, 1981; Goklany, 2007; Lomborg, 2007; Klaus, 2007, 2009).These issues are dealt in this article mainly from the perspective of psychological theories and concepts – the Freud’s concept of unconsciousness is discussed as well as groupthink, theory of dissonance, contingency trap, Milgram’s theory of autonomous and agentic state of consciousness, group and intergroup behaviour, social dilemma – tragedy of the commons. Achieving a sustainable way of life depends on the equilibrium between consumption of individuals and regenerative abilities of the natural environment. However, people still behave as if they were separated from the nature. The linking axis of this article is the question of psychic powers causing individual and collective ecological (ir)responsibility and the resulting consequences.

A cena cosplay: vinculações e produção de subjetividade

Este paper integra a pesquisa “Comunicação, Consumo e Memória: Cosplay e Culturas Juvenis”, em realização junto ao PPGCOM-ESPM – SP, e analisa os resultados parciais da primeira investigação de campo realizada durante o festival Anime Dreams 2012, na cidade de São Paulo. Com base no conceito de inconsciente maquínico, de F. Guattari, e, em teorias sobre cultura juvenil e da mídia, foram mapeados os motivos da realização do cosplay e os circuitos de seleção, transmissão e consumo de personagens e narrativas. Os depoimentos mostram processos de resistência e sugerem alianças e rupturas entre subjetividades serializadas e singularizadas.

Conscience et perception : contradictions de la théorie freudienne et perte d’un héritage philosophique

This paper uses the notion of consciousness as a starting point and a guideline for a theoretical discussion aiming to demonstrate the contradictions and impossibilities of the successive representations of the psychic apparatus that are the two Freudian topics, and justifying a change in the theory: splitting the notions of perception and consciousness and, consequently abandoning the Perception-Conscious system (Pcpt-Cs), which was the central element of Freud's thinking when evolving from his first to his second topic. Freud was unknowingly referring to and rephrasing one of Descartes’ postulates, which is incompatible as such with the concept of unconsciousness. From an epistemological standpoint, it is ironical that the philosophical school of thought, which proposed, after Leibniz and before Freud, the hypothesis of an unconscious life, sustainably defended, as the very basis of this hypothesis, the principle of a separation between perception and consciousness. This is something, which Freud never realized.

Da incerteza ao inconsciente: confluências entre ciência e psicanálise

In the frrst half of the 20th century, an instigating confluence seems to happen between the scientific findings and the field of the so-called human sciences. We say conjluence because we understand that the emergence of a new conception of subject leads to changes in the classic science's conceptions. At the same time, the possibility of questioning science's assertiveness and objectivity allowed the emergence of a new concept of subject. Upon establishing such correlations, we believe that we are able to demonstrate the radicalism of the Freudian thought, which, when articulating the unconscious concept, brings to the human science' s scenery the possibility of thinking - as it happened in the exact sciences - the incompleteness and unpredictability, the uncertainty and chaos; likewise, only an ever lacking subject could sustain such breach in the field of scientific investigation.

Descobrindo o encobrimento da descoberta freudiana: a psicanálise e a "Ego Psychology"

Neste artigo abordaremos o desenvolvimento do conceito de inconsciente, tal como este se encontra elaborado no pensamento de Freud. Procederemos à elaboração das formulações presentes no período relativo aos "Estudos sobre a Histeria", na primeira e na segunda tópica freudiana. Finalmente, abordaremos a particular leitura e interpretação efetuada pela "Ego Psychology" a respeito das formulações freudianas presentes na "segunda tópica".

The Cognitive Interpretation of Psychoanalysis: Problems and Transformation of Concepts.

Problems referring to psychoanalytical theories, in what concerns a fundamental revision of its concepts, beginning with the development and discoveries of modern Psychology, oblige a search in the psychoanalytic concept of unconsciousness for the possible cause of the impossibility of a true epistemological reformulation of its founding, which is demanded by this new knowledge of Psychology. Linking modern psychoanalytical authors with the cognitive theories, we attempt a criticism in the sense of clarifying the origins of such theoretical impasses and its possible solutions within a cognitive perspective.

Changing Conceptions of Unconscious

Changing Conceptions of Unconscious