Stereotypical Conceptions Research Articles

A Review on the Implicit Attitude from the Perspective of Gender Stereotypes, Addictive Behaviors, and Public Satisfaction with Medical Services

Implicit attitude is an academic conception always appears in cognitive psychology and sociology psychology. Implicit attitude can be defined as "retrospectively undetected (or misidentified) remnants of prior experience that mediate emotion, cognition, or behaviour towards a social object". These perspectives come from Anthony Greenwald and Mahzarin Banaji. Nowadays, there is a prevalent phenomenon that individuals always have concepts of implicit stereotype. For instance, an age stereotype, racial discrimination, gender bias and so on. From the perspective of research method, researchers are able to use Implicit Associations Test to demonstrate that experimental participants show a response bias in support of a stereotypical association. Overall, researchers can use various methods of implicit attitude to test stereotype in daily life, and suggest some ideas to change their concepts. Individuals with higher social trust evaluated medical services more positively. Implicit attitudes also play a role in reinforcing gender stereotypes, as seen in research on female college students in China who associate female sexuality with passivity and male sexuality with dominance. Additionally, implicit attitudes affect addictive behaviors, with studies highlighting the disparities in the implicit and explicit attitudes regarding smoking between non-smokers and smokers. Overall, understand and mitigation of implicit biases is crucial for promoting fairness and inclusivity in various sectors of society.

Funkcjonowanie osoby z niepełnosprawnością intelektualną w opinii studentów Uniwersytetu w Siedlcach

The effect of shaping the ethics and culture of modern man is his attitude towards individuals who are different from him and his tolerance for non-uniformity. In connection with the above topic, research on the functioning of people with disabilities requires constant amendment and supplementation. The aim of the research was to learn students' views on the functioning of people with intellectual disabilities. The research was in the form of a diagnostic survey, carried out using an own questionnaire. The research was con-ducted among one hundred students from such fields as: pedagogy, other social sciences, medical sciences, exact and natural sciences, and humanities. The work consists of three main chapters. The first one shows the functions and types of social attitudes and characterizes the concept of social attitudes and stereotypes. The second one presents a description of the own research methodology. The third one presents the results of own research on how a person functions with intellectual disabilities. To get rid of all social barriers, inclusive education must continue to be promoted from an early age. This would eliminate all stereotypes, physical and mental barriers of society towards people with intellectual disabilities.

Resisting the Norm

This paper examines slave mother characters who defy the master narrative set by their communities and protect their children. The focus of this paper will mainly be on Linda Brent in Incidents in the Life of a Slave Girl by Harriet Jacobs and Sethe in Beloved by Toni Morrison who are representations of emblematic slave mothers. These two characters challenge the stereotypical concept of motherhood and deviate from the dominant view of the definition of a mother as one who only protects her children from harm. They extend the definition of “mother” to one who can ensure her children endure pain and sometimes death to express or confirm their love for them. Employing the concept of motherhood through African-American feminism, this paper analyses the two characters in terms of their personalities, their unique ways of nurturing their children and their exclusive approaches to protecting them. The paper concludes that different thematic representations are employed to enable mother characters to help their children survive the absurdities and perversions of slavery.

Gendered Authorship of the Female Identity: A Gynocritical Comparative Study between Norwegian Wood and the God of Small Things

The paper seeks to elucidate the differences in the representation of women in male- and female-authored texts, specifically analyzing Haruki Murakami’s Norwegian Wood and Arundhati Roy’s The God of Small Things. Numerous critics over the years have noted that male and female authors often portray femininity in markedly different ways. While male authors tend to perpetuate prejudiced or stereotypical views of women, female authors, drawing from their direct experiences of womanhood, provide more authentic depictions that foster female empowerment. Theoretically identifying this marked difference is thus the primary aim of this paper and hence this study employs a qualitative textual analysis, utilizing theoretical frameworks such as Michel Foucault’s discourses of sexuality, Elaine Showalter’s gynocriticism, Hélène Cixous’s écriture féminine, Judith Butler’s gender performativity, and Simone de Beauvoir’s concept of gender stereotypes. The findings reveal a significant divergence in the way that male- and female-authored texts characterize female figures. Murakami, in his portrayal of Naoko and Midori, has often associated reductive and stereotypical attributes that in essence undermine their agencies and voices; their attributes and mannerisms were shown to be limited to emotional and/or sexual contexts that conflate the female experience and undermine gender fluidity. In contrast, Roy depicted Ammu and Rahel in accordance to feminist sensibilities as they can be seen to portray androgyny as well as employ their sexualities to challenge and subvert social norms and stereotypes. The study therefore concludes that women-authored narratives provide more nuanced and authentic representations of female experiences, whereas male-authored texts frequently reinforce patriarchal frameworks and stereotypical assumptions of one-dimensional gender linearity.

A multilevel analysis of the determinants of HIV testing among men in Sub-Saharan Africa: Evidence from Demographic and Health Surveys across 10 African countries.

Sub-Saharan Africa, the epicenter of the HIV epidemic, has seen significant reductions in new infections over the last decade. Although most new infections have been reported among women, particularly adolescent girls, men are still disadvantaged in accessing HIV testing, care, and treatment services. Globally, men have relatively poorer HIV testing, care, and treatment indices when compared with women. Gender norms and the associated concept of masculinity, strength, and stereotypes have been highlighted as hindering men's acceptance of HIV counseling and testing. Therefore, men's suboptimal uptake of HIV testing services will continue limiting efforts to achieve HIV epidemic control. Thus, this study aimed to identify individual, neighborhood, and country-level determinants of sub-optimal HIV testing among men in Sub-Saharan African countries. We analyzed demographic and health datasets from surveys conducted between 2016 and 2020 in Sub-Saharan African Countries. We conducted multivariable multilevel regression analysis on 52,641 men aged 15-49 years resident in 4,587 clusters across 10 countries. The primary outcome variable was ever tested for HIV. HIV testing services uptake among men in these ten Sub-Saharan African countries was 35.1%, with a high of 65.5% in Rwanda to a low of 10.2% in Guinea. HIV testing services uptake was more likely in men with increasing age, some form of formal education, in employment, ever married, and residents in relatively wealthier households. We also found that men who possessed health insurance, had some form of weekly media exposure, and had accessed the internet were more likely to have ever received an HIV test. Unlike those noted to be less likely to have ever received an HIV test if they had discriminatory attitudes towards HIV, comprehensive HIV knowledge, recent sexual activity, and risky sexual behavior were positive predictors of HIV testing services uptake among men. Furthermore, men in communities with high rurality and illiteracy were less likely to receive an HIV test. Individual and community-level factors influence the uptake of HIV testing among Sub-Saharan African men. There was evidence of geographical clustering in HIV testing uptake among men at the community level, with about two-thirds of the variability attributable to community-level factors. Therefore, HIV testing programs will need to design interventions that ensure equal access to HIV testing services informed by neighborhood socioeconomic conditions, peculiarities, and contexts.

For a more reflexive and humanistic scientific education: the contribution of Sandra Harding’s critical view of science

This text aims to present a synthesis of the main ideas of Sandra Harding’s critical feminist epistemology of science, with the aim of integrating these ideas into science education for the development of more reflective, humanistic citizens resistant to any form of discrimination. Some contemporary epistemological views are brought into dialogue, with the goal of inspiring students and teachers in basic education to rethink stereotypical conceptions of science that still persist today. Given the complexity and theoretical scope of Harding’s analysis, we focus on one of her main works and some articles. We hope that the concepts and layers discussed here can stimulate debates about feminist thought and encourage some teachers to discuss aspects of epistemology and the history of science in their science classes, bringing different perspectives to the process of scientific evolution.

Increasing transcultural competence in clinical psychologists through a web-based training: study protocol for a randomized controlled trial.

In mental health care, the number of patients with diverse cultural backgrounds is growing. Nevertheless, evaluated training programs for transcultural competence are missing. Barriers for engaging in transcultural therapy can be identified in patients as well as in therapists. Besides language barriers, clinical psychologists report insecurities, for example, fear of additional expenses when involving a language mediator, ethical concerns such as power imbalances, or fear of lack of knowledge or incorrect handling when working with patients from other cultures. Divergent values and concepts of disease, prejudices, and stereotyping are also among the issues discussed as barriers to optimal psychotherapy care. The planned study aims to empower clinical psychologists to handle both their own as well as patients' barriers through a web-based training on transcultural competence. The training includes 6 modules, which are unlocked weekly. A total of N = 174 clinical psychologists are randomly assigned to two groups: the training group (TG) works through the complete training over 6 weeks, which includes a variety of practical exercises and self-reflections. In addition, participants receive weekly written feedback from a trained psychologist. The waitlist control group (WL) completes the training after the end of the waiting period (2 months after the end of the TG's training). The primary outcome is transcultural competence. Secondary outcomes consist of experiences in treating people from other cultures (number of patients, satisfaction and experience of competence in treatment, etc.). Data will be collected before and after the training as well as 2 and 6 months after the end of the training. This randomized controlled trial tests the efficacy of and satisfaction with a web-based training on transcultural competence for German-speaking clinical psychologists. If validated successfully, the training can represent a time- and place-flexible training opportunity that could be integrated into the continuing education of clinical psychologists in the long term. DRKS00031105. Registered on 21 February 2023.

Асоціативно-смислове поле слова-стимулу росія під час російсько-української війни

The article traces the peculiarities of the images of the linguistic picture of the world and the value orientations of Ukrainian society. The purpose of the study is to analyze the associative field of the word-stimulus russia in the conditions of the current Russian-Ukrainian war, based on the directed associative experiment method. Achieving the specified goal involves the following tasks: to identify associations for the designation of the stimulus word russia that were used by the survey participants; determine the structure of the associative-semantic field of the russia stimulus word; outline the main thematic groups of the stimulus word russia; to determine quantitative indicators of reactions within the associative field. As a result of the survey conducted among the students of the Lviv Polytechnic National University, 685 word-reactions to the russia stimulus word were found and the frequency of the associates use in the core (49%), near (30%) and distant periphery (21%) was determined. The core of the associative field contains the most relevant and stereotyped concepts of the mental lexicon: enemy 78, aggressor 54, swamp 51, bottom 32, rasha (rashka) 18, murderer 16, occupier 14, parasha (parashka) 13, invader 12, moskoviia 12, evil 11, mordor 11, hatred 11. Most of the detected associates have negative meaning, which is the evidence of the disdainful attitude of the informants towards the aggressor country. We can consider only the reactions country, brothers, neighbor, silence to be neutral in meaning. Among the associates, a significant number of expressively marked names was recorded, which indicates the dominance of the emotional level of images of consciousness over the mental one, as well as the maintenance of a certain balance between the objective (logical-conceptual) and subjective (value-motivational) images of consciousness of the speakers. The presence of a significant amount of invective vocabulary among the associates is caused, in our opinion, firstly, by the opportunity to freely express themselves because the questionnaire was anonymous, and, secondly, by negative feelings caused by the word-stimulus. The experimental material confirmed that the generalized perception of Russia after the full-scale invasion of Ukraine shifted from neutral to threatening, and the specific perception made it possible to perceive russia as a real enemy participating in hostilities against our country.

МЕТОДИ КОРПУСНОЇ ЛІНГВІСТИКИ В ДОСЛІДЖЕННІ ЕТНО- І ГЕТЕРОСТЕРЕОТИПІВ

The article presents an interdisciplinary study that combines a linguistic and corpus approach to solving the problems of intercultural and interethnic communication. The basis of the study is the concept of ethnic stereotype. We singled out auto- and heter-ostereotypes, analyzed the stereotypical ideas of Ukrainian speakers about Ukrainians and Russians. Ethnonyms denoting Ukrainians and Russians recorded in explanatory dictionaries of the Ukrainian language became the focus of attention. The ethnonyms «Ukrainian» and «hohol» were analyzed as verbal representatives of the ethnostere-otype. The lexemes «Russian», «katsap», «moscowyt» and «moskal» were analyzed as verbal representatives of the heterostereotype. In the conditions of a full-scale inva-sion of Ukraine, the use of stereotypical ideas about Ukrainians in enemy propaganda proves the importance of this aspect of studying inter-ethnic relations. Ethnonyms are considered according to two aspects: lexicographic and corpus. On the basis of the defi -nitions in explanatory dictionaries of the Ukrainian language, the structure of autostere-otypes and heterostereotypes is determined. By means of a search in GRAK (General Regionally Annotated Corpus) of the Ukrainian language, the specifi city of the compat-ibility of ethnonyms with adjectives of evaluative semantics was traced. The search was carried out both in the corpus in general and in the dynamics of 2014-2023 in media discourse. Comparing the frequency of the combination of ethnonyms with evaluative adjectives during Russia’s war against Ukraine made it possible to trace the transforma-tion of stereotypical ideas of Ukrainian speakers about Ukrainians and Russians

Badania nad językowym obrazem świata a semantyka filozoficzna: w poszukiwaniu pokrewieństw

The goal of the paper is to determine the relation between theoretical presuppositions of linguistic worldview studies (LWS) and heterodox strains of philosophical semantics, as well as the connection with the semantic prerequisites of other schools of text linguistics, in particular corpus linguistics. Semantic consequences of the concept of defining in the LWS are presented. It is claimed that they do not pose great constrains on philosophical semantics (e.g. while the concept of stereotype developed by Hillary Putnam needs to be accepted, semantic externalism does not follow). It is proved that LWS are compatible with the concept of meaning-as-use, particularly with semantic inferentialism, as developed by Robert Brandom and Jaroslav Peregrin. The paper also considers the ontological status of meaning reconstructions proposed in the framework of the LWS, as an answer to critiques originating in more traditionalist or minimalist approaches to semantics. It is demonstrated that similar issues occur in other strains of text linguistics, for instance, in corpus linguistics. However, the paper claims that methodological precision and proper choice of a text corpus guarantee results satisfying from the perspective of empirical linguistics.

Investigating the Prevalence of Gender Stereotypes in a South African Mine

The existence of gender stereotypes is a common phenomenon. Pressure on organisations to establish workforce diversity evolves constantly. However, diversity encourages stereotyping. Once organisations know the stereotypes, they will be able to manage these more effectively. The main aim of this study is to investigate the prevalence of gender stereotypes in a mine in South Africa. Limited research has been undertaken to date on the existence of gender stereotypes in the South African mining industry. A sample of 39 employees from a South African mine was selected and semi-structured interviews were conducted. The data were analysed by means of content analysis. Most of the employees who were interviewed understood the concept of gender stereotypes. The most prevalent stereotypes that were found were in-group stereotypes, out-group stereotypes and perceived in- and out-group stereotypes (meta stereotypes). The existence of gender stereotypes in a mine can be managed through establishing various interventions to assist employees to confront their own stereotypes and valuing employees for their contribution and not according to the gender group they belong to. This study adds to the literature and knowledge of gender stereotypes. Limited studies have been conducted on gender stereotypes in South African mines. The information obtained in this study provides insight into the stereotypes that should be managed in the South African mining industry.

Public perception of autonomous vehicle capability determines judgment of blame and trust in road traffic accidents

Road accidents involving autonomous vehicles (AVs) will not only introduce legal challenges over liability distribution but also generally diminish the public trust that may make itself manifested in slowing the initial adoption of the technology and call into question the continued adoption of the technology. Understanding the public’s reactions to such incidents, especially the way they differentiate from conventional vehicles, is vital for future policy-making and legislation, which will in turn shape the landscape of the autonomous vehicle industry. In this paper, intuitive judgments of blame and trust were investigated in simulated scenarios of road-traffic accidents involving either autonomous vehicles or human-driven vehicles. In an initial study, five of six scenarios showed more blame and less trust attributed to autonomous vehicles, despite the scenarios being identical in antecedents and consequences to those with a human driver. In one scenario this asymmetry was sharply reversed; an anomaly shown in a follow-up experiment to be dependent on the extent to which the incident was more likely to be foreseeable by the human driver. More generally these studies show—rather than being the result of a universal higher performance standard against autonomous vehicles—that blame and trust are shaped by stereotypical conceptions of the capabilities of machines versus humans applied in a context-specific way, which may or may not align with objectively derived state of affairs. These findings point to the necessity of regularly calibrating the public’s knowledge and expectation of autonomous vehicles through educational campaigns and legislative measures mandating user training and timely disclosure from car manufacturers/developers regarding their product capabilities.

Cómo la pragmática apoya el desarrollo de la competencia intercultural luchando contra los estereotipos nacionales y el humor de denigración

For some time now, great importance has been attached to intercultural competences in teaching foreign languages. The aim of this article is to present the contribution of cognitive grammar and pragmatics to this thematic axis in Spanish as a foreign language class. To achieve this, we will focus on the concept of prototype and stereotype. For this we will proceed to deciphering the meanings contained in the word „Spaniard”. Next, we will try to explain the reasons for their occurrence by observing some communicative behaviors that can also form the basis of denigration humor. We believe that linguistics can help in teaching intercultural competences as it helps to understand the causes of various misunderstandings that arise between representatives of different nations; misunderstandings, which often become the basis of various stereotypes reflected in slanderous humor. It is worth adding that the role of linguistics in this area is not only to convey knowledge about a specific language – in this case Spanish – but also to help understand the functioning of the human language and in this way educate future generations. Only by understanding the processes taking place in stereotypes, i.e., how they arise, how they work and how they can be reflected in humor, will we be able to overcome them.

Male Entitlement Bagian Stereotipe Gender (Analisis Semiotika)

Gender stereotypes give men a higher position over women. This encourages the behavior of men to feel they have more rights than women and even women, resulting in the discourse of male entitlement. This study aims to analyze the discourse of male entitlement being part of gender stereotypes in one of Gita Savitri Devi's YouTube content. The research method used in this study is Roland Barthes' semiotic analysis in the form of denotations, connotations, and myths in analyzing signs and symbols with a qualitative approach. The results of this study found that male entitlement is part of gender stereotypes. The labeling concept of gender stereotypes results in men having a sense of more rights than women and even women. Men are encouraged to show their strength and power to prove and maintain their position as dominant and superior figures. By finding the main concept of male entitlement in the content, it can be drawn that the discourse of male entitlement is part of gender stereotypes constructed by a patriarchal society. Gender stereotypes create disparities between men and women. This often results in excessive and arbitrary behavior by men against women and even acts of violence.
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The Stone Master by Lesya Ukrainka: The Imagology of Don Juan’s Image in the Context of Ukrainian Gender Issues of the Early 20th Century

The aim of the article is to analyse the genesis of Don Juan’s image and substantiate the imagology of the legendary character in the context of Ukrainian gender issues at the time Lesya Ukrainka wrote The Stone Master. Results. The article presents the basic principles of imagology as a comprehensive direction of cultural research and defines the meaning of using its tools in contemporary theatre studies. Attention is also paid to the gender studies of Ukrainian scholars, which are at the intersection with imagological issues. The study focuses on the image of Don Juan from the dramatic poem The Stone Master. The genesis of the character is traced from the 17th to the 19th century in order to demonstrate that his imagology is studied at the intersection of the stereotype concept and cultural iconography provisions. The Ukrainian poetess deliberately did not violate the canonical image of the seducer of Seville that was formed over three centuries. However, the obvious Byronic inspirations of the artistic ideology of the dramatic poem and the polemic with Hoffmannism and Nietzscheism, as well as gender issues, caused the transformation of the image, influenced the formation of the literary model, in a certain sense alien to the entire world context of the legend of Don Juan. Scientific novelty. For the first time in Ukrainian theatre studies, an attempt has been made to analyse the imagology of the legendary image created by Lesya Ukrainka in the context of Ukrainian gender issues at the beginning of the last century. Conclusions. The Stone Master, as well as a number of other dramatic poems by Lesya Ukrainka, provides rich factual material for research in the categories of imagology. They are facilitated by the transitive nature of the Ukrainian poetess’s dramatic works. Therefore, we consider the study of the images of foreign countries and peoples in a broad historical and cultural context based on Lesya Ukrainka’s dramatic poems to be one of the most promising directions of contemporary interdisciplinary research at the intersection of historical literature and theatre studies.

The ultimate other versus the inferior other: an Afrocentric analysis of ethnic-stereotyping and Afrophobia

ABSTRACT Using an Afrocentric perspective, this paper investigates the concept of ethnic stereotype, the divergent experiences of white and black migrants, and how negative stereotyping of Africans has contributed to the xenophobia against black migrants in Africa and across the globe. One critical question addressed in this paper is why Africans hate migrants from other African countries but respect white migrants. The answer to this question is the same reason black migrants in Western nations are oppressed and discriminated against by their white hosts. This paper shows that this problem is rooted in the longstanding malicious stereotype of black inferiority that developed in the context of slavery and colonialism. If stereotyping is about creating ‘otherness,’ then the white man has assumed the position of the ‘ultimate other’ in the African mind. The internalization of colonialism and oppression also makes many Africans consider their fellow black men the ‘inferior other.’ The paper demonstrates that deconstructing anti-black stereotypes is key to addressing Afrophobia. This will require deliberate efforts to regain the African mind from the colonial-fabricated lies about Africa and the denigration of black people that have pervaded the global epistemological space. Positive pictures of African culture and history must be projected, which calls for the decolonizing of the media and the formal education system. This paper also traces the origins of anti-black stereotyping, an important history that must be uncovered to restore the self-esteem of black people.

ANALISIS STEREOTAIP ANTARA ETNIK PENDUDUK SEKSYEN 2, WANGSA MAJU, KUALA LUMPUR

The phenomenon of stereotype affects the interaction between various ethnic groups and is threatening unity in Malaysia. The term stereotype refers to a statement that is too general towards an ethnic group, whether negative or otherwise. Stereotyped beliefs about other ethnicities be able to cause various problems of interactions in life, especially in the situation of a diverse society, not to mention that this country has faced the bloody tragedy of May 13, 1969. In light of the importance of this concept of stereotypes, a study was carried out to identify the understanding as well as stereotypical beliefs by members of a multi-ethnic community towards other ethnicities. The quantitative approach was used with the application of a sampling technique called purposive sampling method. A total of 300 respondents who are among the multi-ethnic community living in Seksyen 2, Wangsa Maju, Kuala Lumpur were chosen. Research findings based on three constructs namely: 1) simple detail construct, 2) construct considering all ethnic members to be the same, and 3) negative general statement construct have found that majority of respondents has their stereotypical understanding of other ethnicities (80%). Based on the finding, the study suggests that a further studies become relevance by diversifying the respondents according to their age, gender and social class so that the concept of stereotyping can be examined comprehensively.

Understanding Residents’ Attitudes Towards Tourists Through Implicit Stereotypes

Residents’ attitudes have been an important area in tourism research. Recent studies have employed the concept of stereotypes from social psychology to understand its content and influences on residents’ emotions and behaviors towards tourists. However, existing studies tend to emphasize measurements that capture explicit stereotypes, despite the importance of individuals’ unconscious evaluations of others. This study addresses this gap by assessing residents’ implicit stereotypes, emotions, and behaviors towards tourists via a novel implicit association test (IAT). The results suggest direct relationships between positive implicit stereotypes, emotions, and behaviors; however, negative implicit stereotypes did not arouse negative emotions or harmful behaviors, which suggests a possible boundary condition for these connections. This study contributes to the literature by highlighting an alternative perspective to the formation of residents’ attitudes, and by providing insights for destination management organizations (DMOs) on the value of measuring implicit stereotypes for understanding host–guest relations.

Gender Stereotypes of Color among Adolescents

The color of the masks displays peoples stereotypical idea of the relation between color and gender. Although the concept of gender stereotype has been recognized long ago and a lot of people are working on it. There are few studies on gender relations from the perspective of color. This research is to investigate if peoples reaction time to objects is delayed when the object is different from our traditional view. Therefore, a group of participants reaction time to three sets of colored words is recorded and analyzed. After comparing the three sets of data, it is found that the participants reaction time to recognize the vocabulary is less the first time than the second time, but is more than the third time. In that case, peoples reaction time to objects is delayed when the object is different from our traditional view. In a short period, the subjects are forced to make a decision, and the choices they make are based on their perception and their first reaction.

Vulnerability in the Global Tropics? An Ethnography of the Experiences of International Managers in Venezuela and Mexico

The Latin American tropics have been considered spaces where the taken-for-granted vulnerability of the international assignment experience is exacerbated because of poor working conditions. In classical approaches to international management studies, the complexity attributed to the role of global managers resides in the ‘fact’ that they live under conditions of permanent confrontation, adjustment, change and adaptation. The literature typically portrays the international manager as perpetually experiencing an ‘out-of-place’ existence, as their supposed ‘national culture’ of origin is by definition different from the ‘national culture’ of the destination country. The stereotyped exoticism of the tropics – constructed as spaces for tourism and adventure, but also characterised as precarious in terms of their health infrastructures, uncomfortable climates, and socio-economic and political instability – contributes to the framing of international management in these regions as highly challenging. In this article, these stereotypical conceptions are challenged. Evidence is provided indicating that managers’ narratives about ‘the experience of working and living in the tropics’ have more to do with their negative experiences of organisational power and the creation of a singular organisational culture of control and commitment than with the experience of the tropical context per se. The analysis is based on 6 years of intermittent longitudinal ethnographic fieldwork (2005–2009; 2020–2022) with international and nomadic Latin American professionals working in two factories located in the tropics owned by an industrial corporation.