Colonial State Research Articles

Does bride price harm women? Using ethnography to think about causality.

Many institutions claim that bride price - where the groom's family transfers wealth to the bride's family at marriage - harms women. Owing to its long-term engagement with communities that practise bride price, ethnography is well placed to identify causal mechanisms at play in this issue, and there is a substantial literature on its effects in a variety of world regions, including Melanesia. Here, we condense this literature, drawing out key causal arguments made about bride price in various Melanesian societies. This reveals a complex, multi-causal picture: rather than being singularly harmful, bride price may involve a mixture of drawbacks and benefits, making it a double-edged sword with contested implications. Bride price may constrain women's options before and during the marriage but also serves as a safety net that enhances their status. Its effects are probably influenced by many other variables, including age, kinship networks and residence structures. These dynamics have been transformed by conversion to Christianity, the (post-)colonial state, market integration, urbanisation and formal education, often yielding ambiguous outcomes. Rather than reducing ethnography to a collection of datapoints, we show that it can serve as a source of verbal arguments that can be used to challenge reductive narratives about sensitive issues and to formulate hypotheses for testing with quantitative data.

Power to the people: exploring glocality as a framework for SDG implementation at universities in Canada and Mexico

ABSTRACT This paper uses the concept of glocality to illuminate the ways in which the global operates as a hegemonic social construct for settler and colonial states to infiltrate and repress other local epistemological domains to assert and maintain control. Identifying four prominent and interconnected themes in the glocality literature: developing deep understanding; addressing power dynamics; privileging Indigenous knowledge systems; and accountability to place, the authors draw on their experience working in health scholarship to reflect upon how the social development goals can be approached by universities in ways that do not reify colonial relationships with Indigenous peoples.

Repairing Historic Injustice: The Return of Indigenous Peoples’ Ancestral Human Remains Through Transitional Justice

Abstract This article focuses on the ancestral human remains of Indigenous peoples that were taken by European invaders during the colonial era. It begins by considering the notion of human remains. It then describes the two types of heritage that result from the removal of human remains: the tangible heritage made of the remains exhibited or stored in the museums or universities of former colonial States, and the intangible heritage made of the collective memories of the surviving communities and their descendants about the removal (and the absence) of the stolen remains. The article next examines the role of national and international laws with respect to the restitution of human remains by exploring the concept of transitional justice. This article argues that transitional justice can facilitate the meaningful repatriation of ancestral human remains and hence the healing of past injustice.

The Crow Clubwoman

This article explores the history of the Crow Indian Woman’s Club, an organization founded in 1930 that persisted, on and off, through the early 1980s. Marshalling their identities as “educated Indian women” and lacking direct channels of political power, Crow clubwomen relied heavily on the written word, creating a paper trail of the club’s perspectives. Foregrounding sources produced and curated by clubwomen and their descendants, this article recounts these women’s advocacy in health, education, and family life, as well as politics and policy—as women and tribal members, but also as clubwomen who took their responsibility for advancing their people’s welfare seriously. Toward this end, they navigated complicated alliances, including with the colonial state and with white clubwomen whose commitment to Crow causes proved fickle.

Racial Realities

AbstractHow should we conceive of conflicts that seem intractable? Is there any hope of a resolution? We observe impasses between various groups concerning the Israeli and Palestinian conflict, the Movement for Black Lives and racial conservatives, and Indigenous voices versus settler colonial states. Some aspects of these impasses can surely be explained by an unwillingness by one or more parties to the conflict to yield any ground. Might there also be room for misunderstanding generated by radically different ways of conceiving the world? According to the different worlds thesis, people come to radically different understandings of the world because they inhabit incompatible conceptual realities. In this article, I endeavor to explore possible ways of understanding the thesis and its potential impact on certain normative practices we tend to take for granted.

Towards governmentality with Chinese characteristics: higher education policy discourses in post-colonial Hong Kong and Macao

ABSTRACT This article examines the intertwining and evolution of neoliberal and nationalist discourses in post-colonial Hong Kong and Macao, arguing that their combination reveals the dual layers of political rationality in the dynamics of higher education policymaking. It suggests a move towards governmentality with Chinese characteristics, marked by gradual and continuous shifts towards decolonisation and re-Sinicisation within the ‘One Country, Two Systems’ framework. This perspective contrasts with existing literature on Hong Kong that emphasises the maintenance of the colonial status quo and points out abrupt changes due to the 2019 protests and the 2020 National Security Law. By analysing the reconfiguration of governmentality in the higher education systems of these post-colonial Chinese societies amid changing political landscapes, the article sheds light on both the incremental changes and significant moments influencing the trajectory of higher education development in Hong Kong and Macao.

The colonial state, land-use policy and local responses in Seke Reserve, Rhodesia: 1935 to 1958

The colonial state, land-use policy and local responses in Seke Reserve, Rhodesia: 1935 to 1958

The colonial state, land-use policy and local responses in Seke Reserve, Rhodesia: 1935 to 1958

The colonial state, land-use policy and local responses in Seke Reserve, Rhodesia: 1935 to 1958

Revolutionary Enclosures (Until the Apricots)

Jasbir K. Puar and Dima Srouji build upon their respective work in architecture, visual art and decolonial theory to produce a collaborative examination of colonial pathologies for Sharjah Art Biennial 15, 2023. Srouji’s architecture and art practice encompass a variety of mediums that allow her to explore notions of heritage and public space in Palestine and the region. Puar is a writer and scholar whose current work focuses on settler colonial violence, disability and debility in Palestine. Their collaborative installations integrate understandings of space and planning with the contemporary politics of resistance in the context of Palestine and the surrounding region. At Sharjah Art Biennial 15, Puar and Srouji present ‘Revolutionary Enclosures (Until the Apricots)’ (2023), a series of household items that respond to the material conditions of lockdown, interweaving the artists’ experiences of COVID-19 quarantine in Palestine and their memories of the Second Intifada (2000–2005), a major Palestinian uprising against Israel. The project reframes everyday objects emblematic of the trauma of enclosure for Palestinians as transformative matter and reservoirs of affective practices of resilience, community and caregiving: hoarded cans of tuna form the constituent parts of a radiator signifying warmth; resin apricots evoke the exchange of sustenance among neighbours; shrapnel becomes decorative wallpaper motifs; a stairwell used as shelter from air raids transforms into a communal reading space. Exploring the collective rhythms and materialities of these conditions, Srouji and Puar conjure the everyday making and remaking of the commons through and against the constraints of siege and containment. The conversation published here took place between March and September 2023, and thus predates the latest phase in the catastrophic violence that has historically defined Israel’s relationship to Palestine and the Palestinians. Triggered by an unprecedented and shocking attack by Hamas on 7 October, Israel’s genocidal military campaign in Gaza is not an anomaly, but in line with and part and parcel of the systematic ethnic cleansing of the Palestinians and the Apartheid system that the settler colonial state of Israel has relied on for its sustenance since 1948. The questions asked here by Maasri and Toukan, as well as the artworks discussed by Jasbir and Srouji, probe aspects of this very condition that has brought us to the unabashed genocidal violence we are now all witness to today.

Reframing a community in crisis: an Intersectional discourse analysis of media responses to state of emergency declarations in Attawapiskat

ABSTRACT During the height of the Idle No More movement over the winter of 2012–2013, then Attawapiskat Chief Theresa Spence undertook a ceremonial fast, widely framed by the mainstream Canadian media as a hunger strike. This event responded to a housing related State of Emergency declaration in her community. During the cold Canadian winter, for six-weeks Chief Spence survived on medicinal fish broth and tea while catalyzing unprecedented social mobilization. Her actions sparked dialogue about the failures of the Canadian government and the general public to understand and uphold treaty relations. From an interpretive critical policy studies perspective, this paper presents an intersectional discourse analysis of mainstream coverage of her community and highlights themes of crisis, accountability and blame. In doing so, this paper seeks to interrupt these hegemonic frames with an account alternative counterstories grounded in community voices. Drawing upon interpretive policy analysis this paper argues that these predominant frames misrepresented Spence’s core request: a revitalized dialogue about treaty relations. Spence’s story and the voices of community-members speak back to and intervene upon the colonial status quo in Canada. This paper presents some insights and lessons learned for critical policy studies based on counterstories articulated in a community-engaged mixed media storytelling research project entitled Reimagining Attawapiskat.

Colonial Sense and Religious Sensibility: Understanding Injury and the Body of Nation in Censored Literature in South Asia

ABSTRACT This essay critically examines Angarey, a collection of nine short stories and one play by Sajjad Zaheer, Rashid Jahan, Ahmed Ali, and Mahmuduzzafar, first published in December 1932. Considered a foundational work in Urdu literature which supported the Progressive Writer’s Association in South Asia during the pre-partition era and hailed as an act of literary resistance – especially in the context of the nationalist movements for freedom in India – the stories offer a succinct critique of social and religious practices. Because they exposed the oppression against Muslim women and promoted resistance against the colonial state, the text was banned in March 1933 by the British government. The historical account of its censorship characterizes the British colonial state as the rational and neutral arbiter of its presumed emotionally excitable colonial subjects. In observance of the relationship between affective politics of colonial empire and religion in late colonial India, I critically examine not just the text but also the contextual background of its censorship to explore the link between the colonial ideas about Muslim sensibilities and colonial regulations. In this respect, relying on Asad Ali Ahmed’s critique of the colonial genesis of censorship [“Specters of Macaulay: Blasphemy, The Indian Penal Code, and Pakistan’s Postcolonial Predicament.” In Censorship in South Asia: Cultural Regulation from Sedition to Seduction, edited by Raminder Kaur, and William Mazzarella, 172–205. Bloomington, 2009], Talal Asad’s insights on the complicated relation between injury and the discourse of blasphemy [Asad, Talal. “Free Speech, Blasphemy, and Secular Criticism.” In Is Critique Secular? Blasphemy, Injury and Free Speech. New York: Fordham University Press, 2013, and Ann Laura Stoler’s argument about the Enlightenment’s relationship to empire “Reason Aside: Reflections on Enlightenment and Empire.” In The Oxford Handbook of Postcolonial Studies. Oxford University Press, 2013], this study attempts to understand how the embodied representation of the Muslim self figures in Angarey as an affective attachment, following the context of literary censorship in late colonial South Asia.

“Nothing Left for Women but Voting”: Suffrage, Empire, and Race in Carrie Chapman Catt’s Early Twentieth-Century Philippine Travel Narratives

ABSTRACT This essay focuses on the sojourn of suffragist leader Carrie Chapman Catt to the Philippines in 1912. Catt travelled to various parts of this Southeast Asian country to investigate conditions shaping local women's lives and help form their own suffrage organisations. Personal accounts of her travels provide a crucial look into Catt’s observations, representations, and perceptions of aspects such as American imperial institutions, including public schools, hospitals, and prisons, and the social and economic standing of Filipino women. Throughout her travels in the Philippines, Catt witnessed the development of the American colonial state’s project of modernity and hegemony as an imperial citizen who also fought for the expansion of democratic rights. Enmeshed in the conflicting processes of complicity and resistance, she engaged in complicated meanings of expansionism, political empowerment, and social hierarchies. I argue that while travelling afforded Catt an opportunity to transgress prescribed political and social spheres, it also served to consolidate her place on the world stage as she promoted a new brand of citizenship that marshalled difference within the framework of white supremacy.

The Thin Green Line: Coast Salish and Indigenous Resistance to Energy Transmission Projects

ABSTRACT Indigenous alliances have been central in stopping the export and transmission of fossil fuel products from Alberta through the west coast. This article compares two pipeline projects, the Enbridge Northern Gateway and Trans Mountain pipelines, to examine the ways that Indigenous activism works to counter the settler colonial state. The Trans Mountain case objected to by many Coast Salish nations on both sides of the international border is a unique case because the Coast Salish assert a unified nationality as a part of their environmental activism. Based on ethnographic fieldwork conducted with Coast Salish nations, this article argues that the Coast Salish reject the structures of a settler colonial state despite continuing to encounter obstacles. While the Enbridge pipeline was defeated, the Trans Mountain project is ongoing and uncertain. Both cases show the impacts of Indigenous and non-native alliance making. The Coast Salish case adds an important transnational component to theorizing alliance making that shows innovative strategies used by Indigenous nations to confront the settler colonial state.

Archives in Stone: Cemeteries, Burial, and Urban Ownership in Late Colonial Ghana

While many scholars have examined the influence of European law, writing, and record-keeping on African land rights and property, few have analyzed semi-textual records such as cemetery gravestones. This essay argues that urban cemeteries, introduced by the British colonial state to the Gold Coast Colony (southern Ghana) in the nineteenth century, became archives in stone. As one of the few public records forums available inside Gold Coast towns, cemeteries offered basic, but crucial, information. They indirectly dated immigration history and reflected ancestral political status. Over the course of colonial rule, Gold Coast citizens petitioned the state to have their elders buried in particular cemeteries to augment their claims to land and authority. This essay demonstrates that urban ownership—the status of belonging to a town as an authochthon—came to depend partly upon cemetery burial. Like any archive, cemeteries were highly curated collections, shaping legal contestations over residency, leadership, and land ownership.

Mobilising a Decolonial–Islamic Praxis: Covenants in Islam and Muslim–Indigenous Relations

Islam was an important factor in the decolonisation of Muslim countries from European colonial rule during the 19th and 20th centuries. However, Muslims are among the migrant-settler populations of Australia, Canada, the United States, and other British colonial states that continue to dispossess and disenfranchise Indigenous populations. This article contributes to the debate on “decolonising Islam”. It contends that covenants with God and between people in Islam’s pre-eminent sources, the Qur’an and sunnah, are antithetical to colonialism and reinforce a praxis-orientated decolonial–Islamic agenda. This article focuses on three aspects of decolonisation, addressing: (1) supremacist ideology; (2) human existence and coexistence; and (3) claims of entitlement. Using Australia as the primary case study, it examines Islamic obligations towards Indigenous peoples in settler-colonial states, emphasising the potential of covenants to promote mutual recognition and dialogue towards redressing injustices and building respectful coexistence.

Pahlawan, Pengkhianat, Atau Penjahat (Hero, Traitor, or Villain): A Personal Journey Through Indonesian History

This article concerns Indonesian heroes, traitors, and villains from different regions and eras. The factors influencing the categorisation of individuals as heroes or villains are examined. Examples include regional leaders who opposed the Dutch East India Company or collaborated with it. Similar cases are examined from the period of the Netherlands Indies colonial state. Also discussed are nationalists who were members of the Indonesian Communist Party, and people now deemed heroes who collaborated with the Japanese during the Second World War. Next for consideration are individuals involved in Confrontation with Malaysia and the occupation of East Timor. The last cases come from the world of popular music and show how performers idolised by fans can be considered villains by others.

Health, Religion, and Politics: Re-assessing the Role of Christian Missionaries in Colonial Assam

Abstract Most studies of Christian missionaries in British Assam have focused on their role in promoting Christianity or education, not to mention their contributions to the development and standardization of local languages. There has been a singular lack of studies concerning the immense contributions made by the missionaries in setting up a healthcare infrastructure in the region. This absence has further distorted the debate on whether the missionaries operated as independent agents or as auxiliaries of the state. This paper dwells on the medical work carried out by the missionaries in British Assam and contends that the missionaries fulfilled multiple roles and functions in the province. We argue that the significance of the work of the missionaries is enhanced by the utter neglect of healthcare by the colonial state in the frontier region.

“To Preserve Unimpaired”: The Presidency, National Parks, and the Preservation of the U.S. Settler Colonialist State

Abstract Control of time is critical to the maintenance of settler colonial states. In the United States, which relies on linear conceptions of time, time is treated as moving forward, which implies a specific view of the national past. It also moves backward, which proscribes a particular understanding of future possibilities. In both cases, time is mobilized to produce political stasis, rendering it very difficult to question settler colonialist ideologies and possession of land. Unsettling the U.S. settler colonial state requires a different conception of time and different temporalities.

Green Capitalism Won’t Save Indigenous Nations or Canadians

The 'greening' of capitalism is marketed as mitigating the drawbacks of historical and contemporary systems of extraction while simultaneously being pushed as a method through which relationships between Indigenous nations and the state can be reconciled or decolonized. However, this narrative is ignorant of the consumption required for maintenance of the status quo for colonial states and the subservient relationships of Indigenous nations to the dominant economic system. Without major changes in colonial consumption and the relation of Indigenous peoples to planning and power, decolonization and mitigation of climate disaster are doomed to failure.

Hyperincarceration and human rights abuses of First Nations children in juvenile detention in Queensland and the Northern Territory

ABSTRACT Hyperincarceration of First Nations peoples (both children in juvenile detention and adults in prisons) is a feature common to British settler colonial states. This article focuses on hyperincarceration of one population sub-group in one settler colonial state: children in Australian juvenile detention facilities. The treatment of First Nations children in Australian juvenile detention violates a number of Treaty obligations to which Australia has voluntarily committed. The article will focus on the treatment in two Australian jurisdictions – the Northern Territory and Queensland – where there have been high-profile instances of mistreatment that have garnered international and national attention and criticism. The treatment in these jurisdictions demonstrates the inconsistency between the international human rights law requirements and current legislation and policy. It argues that mistreatment that violates human rights law is directly contributed to by the hyperincarceration of First Nations children in juvenile detention, which is on a worsening trajectory.