ABSTRACT Despite warnings of decline, public space continues to play a pivotal role for social movements and democracies. Yet, because liberal concepts of public space are rooted in settler colonialism, they avoid critical engagement with histories and contemporary expressions of Indigenous urban life. The occupation of Bogotá’s National Park by Indigenous communities presents an opportunity to reexamine the limits of public space. While government officials espoused conventional definitions about public space, Indigenous occupants described the National Park in entirely different terms. They relied on a praxis known as the minga for sustenance, communication, spatial organization, community building, and political mobilization. Drawing on Indigenous urbanism, this article frames the occupation of the National Park as a practice of decolonization, which challenges the historical legitimacy of stolen land and the supremacy of property. It considers the minga as a practice of Indigenization and an epistemologically distinct form of citymaking.