Collective Consciousness Research Articles

Emotive architecture: Design strategies for urbanization and rural revitalization in China

Taking a specific lens on China’s unique and intricate interplay between urbanization and rural revitalization, this article traces these dynamics back to the nation’s social-cultural fabric. It contextualizes the coexistence of urban and rural identities within the broader Chinese cultural tapestry, underscoring their shared heritage within a collective consciousness shaped by an agrarian legacy. This culminates in the philosophical concept of “Oneness of Heaven and Humanity,” the apex of Chinese cultural aspirations, deeply rooted in the relationship between humans and the land, and calibrated by a state of harmony. Emotion is not merely a tool for achieving this ideal but also a phenomenon shaped by it. Through a comparative analysis of two architectural projects – one urban and one rural – this study examines the practical application and influence of emotive architecture. This approach, sensitive to emotional undercurrents, employs precision akin to acupuncture in diagnosing and addressing regional challenges. It accentuates the meticulous interpretation of emotional resonance, a sensory comprehension of place, and the harmonious fusion of digital craftsmanship with local construction techniques. By positioning architecture as the interface between individuals and their broader environment, the study reveals how emotion-centric design can evoke profound emotional responses, foster community engagement, nurture a collective sense of belonging, and contribute to the economic and cultural vibrancy of specific locales. Particularly pertinent amid the significant sociocultural and environmental shifts in both urban and rural China, this research advocates for a reevaluation of architectural practices that prioritize understanding and addressing the emotional dimensions of space. It offers a strategic framework for navigating the complexities of modern development in China.

The Role Of The Press In Shaping Public Opinion During The Freedom Struggle

The role of the press during the freedom struggle was instrumental in shaping public opinion and galvanizing the masses against colonial oppression. As India sought independence from British rule in the late 19th and early 20th centuries, newspapers, journals, and pamphlets emerged as vital tools for disseminating nationalist ideas and fostering political awareness. The press not only reported on events but also provided a platform for political discourse, allowing voices from diverse communities to contribute to the independence narrative. Great figures such as Bal Gangadhar Tilak, Mahatma Gandhi, and other leaders utilized the press to articulate their visions for a free India, framing the struggle in terms of justice and self-determination. Newspapers like "The Hindu," "The Times of India," and "The Tribune" played crucial roles in informing the public about the injustices of colonial rule, inspiring a collective consciousness among various strata of society. Editorials, articles, and letters to the editor encouraged civic engagement and mobilized support for protests, strikes, and other forms of resistance. The press faced significant challenges, including censorship and repression from colonial authorities, which often sought to suppress dissenting voices. Despite these obstacles, many journalists and editors risked their safety to publish revolutionary ideas and expose the realities of British exploitation. This resilience illustrated the press's commitment to truth and justice, fostering an environment where public sentiment could coalesce around the freedom movement. The emergence of vernacular publications further broadened the reach of nationalist sentiments, ensuring that the message of independence resonated across linguistic and cultural divides. These publications played a crucial role in educating the masses and instilling a sense of pride and identity that transcended regional differences. The press was not merely a bystander but a catalyst in the freedom struggle, shaping public opinion and uniting diverse groups against colonial rule. Its influence extended beyond immediate political outcomes, contributing to the formation of a national consciousness that would endure long after independence was achieved. This study highlights the indispensable role of the press in the socio-political landscape of the freedom struggle, illustrating its enduring legacy in contemporary society.

Empowering Collective Intentionality: A Framework for Social Change Through Group Consciousness

Communities face increasingly complex social and technological challenges, and traditional approaches to problem-solving often fall short. We can unlock innovative solutions that transcend individual limitations by tapping into the collective consciousness. The representatives of societies must understand the dynamics of social value creation to initiate social change mechanisms. The framework presented in this article combines insights to guide the process of cultivating group consciousness. It is developed on the foundations of Freudian consciousness and Jung’s idea of collective unconscious and unfolds the formation of group values in respective stages of interactive, collective, and transcendent consciousness.

PRECEDENT NAMES AS TRANSMITTERS OF HISTORICAL AND COLLECTIVE MEMORY IN THE POEM “THE TIME IN BURSA” BY A. H. TANPINAR

This article explores the use of precedent names as carriers of historical and collective memory in A. H. Tanpınar's poem “The Time in Bursa.” Precedent names, being culturally significant proper nouns, evoke historical, cultural, and social connotations that resonate deeply within a collective consciousness. The study analyzes how these names serve as linguistic bridges between past and present, shaping a shared understanding of national identity and heritage in Tanpınar’s poetry. The analysis focuses on the poem's ability to transmit cultural memory through names associated with key historical events, figures, and places, thus linking personal memory with collective historical narratives. By exploring the poetic function of these precedent names, the article highlights Tanpınar’s contribution to preserving and enriching the cultural identity of Turkish society. Employing methods such as textual, intertextual, and historical-linguistic analysis, the research uncovers how Tanpınar’s use of precedent names fosters a dialogue between individual and national history, allowing readers to engage with the collective memory of their community. The study positions precedent names not merely as literary devices, but as pivotal elements in understanding the dynamics of memory and identity in Turkish poetry. This research aims to broaden the understanding of how names rooted in cultural and historical significance can function as powerful transmitters of collective memory, contributing to the formation of a cohesive national identity in literary texts.

The Return of the Tortured Ghost in Harkaitz Cano’s Novel Twist (2011)

This article investigates the issue of political torture and forced disappearances within the context of the Basque political conflict as represented in the novel Twist (2011) by Harkaitz Cano. Although all violence is traumatic, the violence implicit in the systematic infliction of pain and humiliation on the state’s political ‘enemies’ by members of its security forces, and, in some cases, their enforced disappearance, translates into a traumatic memory that afflicts not only the victims but also the society represented by that state. Unresolved traumatic memory installs itself in the collective consciousness and generates ghosts that haunt the living and future generations. One way they may be exorcised is by the cultural transmission of the events that caused the trauma through literary fiction.

Analysis of the Myth on Western Aid to Lithuanian Partisans

There were many factors which affected the emergence of the statement on “western aid”: the Soviet propaganda, communist terror, Lithuanian partisans, Western radio stations, Western intelligence services and others. In order to understand how the hope to receive help from the West spread among partisans, the geopolitical and historical space of the time must be assessed from several perspectives – starting from the dynamics of international relations after WWII finishing with the mentality of freedom fighters and the factors that shaped the outlook of partisans as individuals. In the 1940s, five western radio stations could be received in the territory of Soviet Lithuania: Vatican Radio, BBC, Voice of America, Radio Free Europe and Radio Liberty. The British radio station BBC never had a Lithuanian language service and did not broadcast in Lithuanian, but partisans could listen to broadcasts in the Russian language. As testified by the partisan underground press and memoirs, the BBC was one of the main sources of objective information from the West. As the BBC had strict rules for its programmes, this broadcaster could not contribute to the dissemination of the myth regarding Western aid to the occupied countries. On 16 February 1951, the US Voice of America started broadcasting in the Lithuanian language. Due to its association with the Department of State Security, this radio station was treated by the Soviet Union as a tool of official US policy. Because of its late start in broadcasting in the Lithuanian language and dependence on the dynamics of the US–USSR relationship, the Voice of America could not have initiated the idea of Western aid to the partisans. The Soviet Union was most critical of the US radio stations Radio Liberty and Radio Free Europe, which started broadcasts in the Lithuanian language only in the early seventies, when the resistance struggle was long over and the strict radio rules and censorship did not allow these radio stations to contribute to the dissemination of the myth on Western aid. The belief of partisans that Lithuania would be freed, based on international documents (Freedom Charter) and the well-known geopolitical situation, could have determined the hope that soon the countries of the East and the West would be at war. The development of the Western aid myth, therefore, was formed by the model of historical consciousness of freedom fighters and the culture of historical memory. After WWII, people in Lithuania not only remembered the interwar period of Lithuanian independence, but many also participated in the armed defence of the state of Lithuania in 1918–1919. Participants of the independence struggle still remembered their own help to the re-established state, German volunteers, American legion of volunteers, and the 1941 June Uprising, which succeeded due to the outbreak of WWII. The memory of recent events was favourable for the emergence of the said beliefs of Lithuanian partisans. Historical images and ideas preserved in the memories of the people of that time influenced the collective consciousness and helped partisans to remain persuaded and contributed to their hope that in the event of war between former allies, Western countries would liberate Lithuania.

Legal consciousness and the crypto phenomenon: property ideologies, innovations and potential ramifications on financial system stability

Abstract How does the understanding of law among individuals involved in the crypto phenomenon originate, and how does it impact the trajectory of this innovation? This article examines the legal consciousness of crypto industry participants and state actors, exploring their ideologies on law, property and innovation through extensive document and archival research. It highlights the interplay between the crypto industry’s perception of crypto-assets’ possessing dynamic and self-regulating qualities beyond traditional legal boundaries and the increasing willingness of state actors, despite their reservations, to utilise law as a flexible tool to embrace innovation and promote economic competitiveness. By employing Minsky’s financial instability hypothesis, this article contextualises such legal consciousness within the financial system and contends that collective legal consciousness and associated behavioural dynamics substantially shape state–industry interactions, with the potential to destabilise the financial system. This article sheds light on the challenges presented by crypto-assets and the intricate interplay between law and technological advancements.

The Superego of the City: Integrating Psychoanalytic Theory with Sustainable Urbanization in the Age of Industry 4.0

This article introduces the concept of the "superego of the city" by drawing on Freudian psychoanalytic theory to explore the ethical and moral dimensions of contemporary urbanization. As cities undergo rapid transformation driven by metropolization, digitalization, and environmental challenges, traditional urban analysis frameworks have become increasingly inadequate. The "superego of the city" provides a theoretical framework for understanding how urban spaces preserve cultural identity, foster social cohesion, and promote environmental sustainability amid these ongoing changes. By applying this concept to smart city initiatives—specifically in the realm of healthcare waste management—this study demonstrates how the integration of Circular Economy (CE) principles with Industry 4.0 technologies can align technological advancements with the ethical imperatives embodied in the city's collective consciousness.

A Literacy Narrative in Legal Discourse of Russia

The paper elucidates the role of a literacy narrative in the construction and content of domestic legal discourse. On the basis of communicative methodology, the author examines the value aspects of the impact of the fiction on the consciousness and behavior of subjects of law and the construction of legal reality. An analysis of the literacy narrative as a collection of works of fiction having existence in a certain space-time continuum made it possible to conclude that the literary narrative is both a specific form of knowledge of legal reality and a means of influencing human consciousness and behavior in the process of legal socialization. Of all the sociocultural paradigms that mediate a person’s perception of the essence of law, not only in the legal, but also in the social sense, it is fiction that occupies the most significant place. Being a form of collective consciousness, a literary work in the process of legal communication broadcasts information about value attitudes, the implementation of which will make it possible to give the addressee’s legal behavior a purposeful character and ensure its identification with the community of which he is a member. The images of law and legal reality formed in domestic works of art are an explication of legal archetypes and broadcast the primacy of the value component of legal reality over the normative.

A Metaphysical Investigation into the Role of Marketing in Mitigating International Conflicts

This study explores the potential of marketing to resolve international conflicts by integrating metaphysical insights. Traditionally seen as an economic tool, marketing can influence societal norms and foster interconnectedness, contributing to peacebuilding efforts. The paper examines traditional conflict resolution methods such as diplomacy, sanctions, and military interventions, highlighting their limitations. It argues that marketing strategies can transform societal perceptions and promote cooperation when aligned with metaphysical principles such as collective consciousness and empathy. The paper also encourages marketers to use Nudge Theory for ethical engagement and behavioral change, emphasizing long-term gains over short-term disputes. By addressing gaps in the literature, this paper underscores the need for further exploration of the metaphysical dimensions of marketing in conflict resolution. It concludes by suggesting that marketing offers a promising alternative to traditional methods for fostering a more harmonious and interconnected global society.

Practice of Moral Education in Secondary Vocational Schools Based on Class Culture Construction

Class culture construction is a pivotal component of moral education in vocational schools, playing a significant role in shaping students’ personal qualities and enhancing their awareness of social responsibility and collective consciousness. This study proposes a range of strategies for integrating class culture construction into vocational moral education practice, aiming to foster students’ comprehensive development and effective moral education implementation. The research highlights that class culture, as a fundamental aspect of school culture, not only provides a supportive learning environment but also subtly influences students’ moral qualities, behavior, and values. Through the development of material, institutional, and spiritual culture, this approach creates a positive and harmonious class atmosphere, thereby improving students’ overall educational experience. Additionally, strengthened teacher-student interaction and home-school cooperation further support students’ moral growth. This approach not only enhances students’ core competencies but also cultivates their sense of social responsibility and civic awareness, establishing a solid foundation for their future development.

The problem of the handicapped between marginalisation and integration: sociological reflections on the subject

It is not difficult to note that in tandem with the refinement of collective awareness and consciousness, phenomena typical of our age, albeit one steeped in contradictions, the problem of the handicapped is gradually being re-proposed to public opinion from an exclusively biological-individual setting to a conspicuous opening up to the sphere of the social and public sphere.

АРХЕТИПЫ И МИФОЛОГЕМЫ КОЛЛЕКТИВНОГО СОЗНАНИЯ В ФРАЗЕОЛОГИЗМАХ И МЕТАФОРАХ РУССКОГО ЯЗЫКА

In modern linguistics, one of the pressing issues is the problem of determining the essence of mythologemes and archetypes, as well as their functions. This article examines the archetypes and mythologems that form the deep semantics of Russian phraseological units and metaphors. Phraseologisms of the Russian language, which constitute a separate special layer of the vocabulary as a whole, have always been of interest to researchers. The formation of their stable semantics is the result of the historical development of mankind. Phraseological units of language and metaphors of collective consciousness always appeal to human experience. Since ancient times, humanity has sought to find an answer to the question of the creation of the world and man, to explain the reality around it, and this desire remains relevant for modern human society. Man's original desire to explain the essence of the universe is reflected in myths. Since man’s first attempts to explain the phenomena of reality are enshrined in myths, we turn to concepts such as “archetype” and “mythologem”, which are directly units of myth. This work analyzes several phraseological units and metaphors of the Russian language, the meanings of which are motivated by archetypes and mythologems of mass consciousness. From time immemorial, myths have never lost their relevance in human life and society. After all, a myth always establishes an idea as an ideal and at the same time is a guarantee of the stability of this ideal. It is in myths that the basic ideas of morality are contained (the ideas of good - evil, friend - stranger, Divine - Demonic, etc.), according to which orders are established in modern society. It is these ideas of morality, the binary oppositions of good and bad, which are preserved in mythologems, that perform the function of controlling the semantics of phraseological units and metaphors in the language. By comparing language and the mythological consciousness of society, we can determine the semantic core of phraseological units and the logic of the appearance in the language of certain metaphors that are associated with prototypes in the collective unconscious.

Exploring everyday racist symbolism in community recreation spaces: a critical race content analysis

ABSTRACT There has been a palpable shift in the public’s collective consciousness about the realities of racism in recent years. Community recreation organizations, like all other institutions, are not exempt from promoting racial inequity through taken for granted policies and practices. The purpose of this study was to explore some of the racist symbolism found within everyday artifacts at local community centres in a sub-urban area of Ontario, Canada. A Critical Race Content Analysis methodology was used to analyze bandages, promotional materials, and sunscreen. This study found that bandages in first aid supplies were exclusively for White skin tones, images in promotional materials featured mostly White people, and the sunscreen products stocked were not made for dark skinned folx. A discussion on the implications of each finding is provided followed by limitations and recommendations for research and practice.

Interlinking Biophotons, Consciousness, and Life: An Analytical Exploration

Biophotons, ultra-weak light emissions produced by living organisms, have garnered attention for their potential roles in cellular communication and the broader implications for consciousness and collective existence. This study reviews the research surrounding biophoton emissions, the principles of collective consciousness, and the interactions that may enhance individual and community well-being. By synthesizing insights from biophoton research with theories on collective consciousness, this paper aims to explore the interconnectedness of life and propose practical applications for fostering positive group dynamics.

Humanizing Different Archetypal Expressions of Gender Expansiveness1.

This article explores the concept of gender expansiveness. This term refers to a person's self-identifying as gender fluid, genderqueer, transgender, non-binary, gender diverse, or gender nonconforming. Young people, including older children and adolescents, increasingly are experimenting with crossing gender lines. This trend can be understood as a sociocultural process for humanizing more terrifying archetypal forms of gender diversity. Using Henderson's (1988) concept of the cultural unconscious, the author posits that current social developments among youth are attempting to bring gender expansiveness more into collective consciousness. This issue has occasioned a strong counterreaction with panicked appeals to upholding traditional gender norms and needing restrictions on gender-affirming care. Examples from myth, literature and clinical practice help to contextualize the intense emotions aroused by gender diversity. A case example shows how gender fantasies are worked through within an empathic analytic relationship. The author makes an appeal for updating and humanizing older psychological theories that have relied heavily on splits, polarities, and oppositions, all of which are more characteristic of a 20th century way of thinking about the psyche. A potential approach to incorporate gender expansiveness is through a model of the psyche as a mosaic.

Modern Russia in the Collective Consciousness of Its Residents

Modern Russia in the Collective Consciousness of Its Residents

In the labyrinth of ideological search: ways to construct a memory of an uncomfortable past (on example of events of the 1917 Revolution and the Civil War)

This article is devoted to the problem of constructing a collective memory of the "inconvenient past" by modern elites of Russia on the example of the events of the 1917 revolution and the subsequent civil war. The conflict aspects of commemoration (installation of monuments and memorial signs) in the process of constructing an official historical narrative are considered. Concidered changes in the official historical narrative regarding the "difficult past" in different periods of time. The preservation of historical memory largely depends on the political objectives of the current government, which not only supports collective memory through various commemorative practices, but also constructs a modern historical narrative. This narrative does not imply the restoration of Soviet historiography; it combines a variety of interpretations of the events of the Revolution and the Civil War in the context of building the historical continuity of Russian statehood. Therefore, the images of some Soviet figures coexist with the figures of their opponents, forming ideas among the mass audience about patriotic service to the Russian state, regardless of ideological and political views. The "lost memory" is not being restored; current generations of Russians have not accepted the political experience of supporters of democratic socialism, who rejected Bolshevism and did not support the "white movement" in the civil war. The attitude towards the losers in the fight against the Bolsheviks today is negative, as towards weak and incapable politicians. Considering historical memory as an integral part of collective memory, it is concluded that only those events of the past that are perceived by society as extremely useful for modern generations are integrated into the structure of collective consciousness. In addition, the inertia of public consciousness affects the "selection of event material". For this reason, during the entire post-Soviet period, it was not possible to completely replace the former Soviet ideological cliches with a new historical narrative.

The Underexplored Synergy: Cinema as an Ally to the World Wars

This research explores the connection between The Great Wars and Cinema, examining how these major conflicts influenced and were influenced by the film industry. Beginning with an introduction to the causes and triggers of the wars, it traces the evolution of cinema from the pre-war era through the changes brought by the wars. The study focuses on the interdependent relationship between War and Cinema, highlighting how major participating countries used films for propaganda, morale-boosting, and ideological dissemination. As cinema became a dominant art form in the entertainment industry, it had significant socio-economic impacts, influencing national economies and public sentiment. The study also delves into the birth of "German Expressionism," a film technique that emerged in response to the societal trauma of the wars and significantly impacted modern cinema. This movement's distinct visual style and thematic depth continue to influence filmmakers even today. Additionally, the study examines the perspectives of civilians and soldiers on cinema during wartime periods, revealing how films served as both escapism and a reflection of reality. Through various case studies, the study illustrates cinema's role in shaping and reflecting the collective consciousness during these pivotal historical moments. This exploration offers valuable insights into how The Great Wars reshaped the landscape of cinema and left a lasting cultural legacy.

Этнокультурные особенности лингвокультуремы «французский сад» («jardin français»)

In less than a century, the stable concept of «French garden» is formed and consolidated, having become the result of the activity of very specific historical figures (André Lenôtre and Louis XIV) in the national consciousness of the French and in the language. The concept can be classified as a linguocultureme with a clearly expressed nationally colored semantic meaning. The article proposes to explore the ethnocultural features of the linguocultureme «French garden», as well as to determine its role and place in the national consciousness of the French, and to outline its influence on the formation of the French national picture of the world. The concept of «French garden» in the linguocultural aspect is not well-studied, which emphasizes the novelty of this work. The author conducts the research using a complex of scientific methods, including contextual-interpretive analysis, diachronic research, and analysis of linguistic and cultural objects. It is also worth noting that the author for the first time cites, in the author’s translation from French, primary sources of French scientific research and publications on the topic of landscape gardening, unknown to Russian readers. As a result of a comparison of theoretical generalization and analysis of linguistic material, the author comes to the conclusion that at certain stages of history, some concepts and traditions are formed in the collective consciousness of a nation, which can become elements of the cultural code and form the basis of the national linguistic picture of the world. Such a concept and a tradition stretching back centuries for the French is the desire to cultivate a garden, in which its aesthetic component acquires particular importance.