This reversion to a European norm of secularism is emphasised as the new reality of pluralism and multi-culturalism. I would not be quite as certain. Europe is the exception in the sweep of continents, as religious belief and religious passion, both as a spiritual and as a political identifying force, is very much alive elsewhere, and our own cosy corner may not be the standard henceforth. But this is the future, and this excellent book deals with the past and the present. It explains what it set out to do with clarity and with style. In doing so, it makes an invaluable contribution to Irish history and should be read by anyone interested in our story. Alan Titley is Emeritus Professor of Irish in University College, Cork, and writes a weekly column in Irish in The Irish Times. The Preacher and the Prelate: The Achill Mission Colony and the Battle for Souls in Famine Ireland, Patricia Byrne (Newbridge, Co. Kildare: Merrion Press, 2018), 244 pages. Achill Island, which lies off the coast of Co. Mayo on the Western seaboard of Ireland, is the setting for this book. The subject matter is a religious settlement established in 1834 by an evangelical minister, Edward Nangle of the Church of Ireland, and the bitterness it caused between members of the Protestant and Catholic religions. (The author points out that the text will generally use the term ‘Catholic’ to indicate the Christian persuasion of Roman Catholic and ‘Protestant’ to denote a Christian belonging to the Church of Ireland, which was the official established church until disestablished by the Irish Church Act 1869). Nangle believed that Achill was a place of ignorance, barbarism and intellectual and moral degradation.1 From the beginning the development was frequently referred to by both Catholics and Protestants as ‘the colony’, perhaps suggestive of a powerful body dominating a lesser one. The focus on such a small area as Achill enables the author to address in detail the sectarian problems common to Ireland for centuries together with the poverty of the native Irish people before, during and after the Great Famine of 1846–1848. The first section of the book deals with the background and health of Nangle, whose driving ambition was to evangelise the native population through education. He placed the emphasis on the superiority of the Studies • volume 109 • number 433 89 Spring 2020: Book Reviews Studies_layout_SPRING-2020.indd 89 Studies_layout_SPRING-2020.indd 89 27/02/2020 13:59 27/02/2020 13:59 Reformed faith. He was the son of a staunch Catholic father and a Protestant mother. He graduated from Trinity College, Dublin and his first ministry was in Co. Cavan, where he came under the influence of the local landlord, Lord Farnham. Farnham publicly proclaimed that the calamities that afflicted the Irish people could be solved by delivering them from their degrading bondage in the form of Roman Catholicism and converting them to the Reformed faith (p. 7).2 Nangle was also influenced by the writings of a Scottish Baptist minister, Christopher Anderson. He agreed with both men that evangelisation, meaning conversion to the tenets of Protestanism, could best be achieved through the medium of the Irish language, the language of the people. While ministering in Cavan, Nangle suffered a mental and physical breakdown. He recovered, but within weeks of arriving in Achill he succumbed to similar bad health, a pattern that was repeated throughout his life.At times he had periods of very high energy when he accomplished much and at other times was laid so low that he could barely function. The author suggests that he suffered from what we would now call bi-polar disease or manic depression. Protestant education in the scriptures and work on reclaiming land and planting crops had been under way for some years prior to Nangle’s arrival. Nangle quickly threw himself into developing his evangelisation programme and organising further building and farming projects. Prayers were said morning and evening in both the Irish and English languages and scriptural education was central and seen as necessary for combating popish error and for teaching the principles of Protestantism and civilised living to the Catholic population. Nangle stated...
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