Close Social Relationships Research Articles

How social capital affects innovation in a cultural network

PurposeThe purpose of this paper is to explore how bonding (i.e. tightly knit, emotionally close social relationships) and bridging social capital (i.e. outward looking open social relationships) affect opportunity recognition and innovation implementation in a cultural network of firms, investigating the main benefits of and drawbacks to both bonding and bridging social capital.Design/methodology/approachThe paper is based on a case study of a cultural network of firms which share the same norms, principles and values. The method adopted is content analysis of qualitative data.FindingsThe authors find that in cultural network bridging social capital facilitates experimentation and combination of ideas from distant sources, while bonding social capital, which underpins the need for more conformity, is more effective for supporting innovation implementation. Innovation results from the interplay between the two dimensions of social capital, and each dimension contributes to the final outcome in a distinct and unique way.Research limitations/implicationsThere are some limitations which arise from the case study methodology; the limited set of industries analysed affects the generalizability of the findings.Practical implicationsThe research has some practical implications for firms that belong to cultural networks. It offers suggestions about how to manage social relationships in different stages of the innovation process.Originality/valueThe authors examine the effects of bonding and bridging social capital on innovation in a cultural network of firms. The authors show that in a cultural network, different moments in the innovation process require different efforts related to the firm’s network relationships.

Socially oriented thinking and the biological stress response: Thinking of friends and family predicts trajectories of salivary cortisol decline.

The cortisol stress response has been related to perceived social support, but previous studies rely on self-reported social support variables. The cortisol recovery phase in particular has been theorized to serve a social coping function, but individual differences in recovery slope have not yet been examined in relation to social coping-relevant indices. This study addressed these gaps by examining the relationship of cortisol trajectories after a socioevaluative task to individual differences in covertly assessed cognitions related to close social relationships. We examined trajectories of cortisol change related to socially oriented thinking, the semi-implicit activation of cognitive representations of friends or family. Young adults (N=64) gave salivary cortisol samples before and for 45min after a speech task. Participants' thoughts were sampled repeatedly; the frequency of words related to friends or family was assessed to index socially oriented thinking. A free curve slope intercept latent growth curve model showed excellent fit with the cortisol data. Socially oriented thinking was unrelated to overall magnitude of cortisol response to the task (latent intercept) but predicted the latent cortisol trajectory, independently of cortisol intercept and baseline cortisol levels. Socially oriented thinkers showed more gradual cortisol declines, whereas nonsocially oriented thinkers showed a steeper downslope driven primarily by cortisol changes 45min after the task. Individual differences in socially oriented thinking may manifest in different rates of biological changes following a performance task.

Evolutionary significance of maternal kinship in a long-lived mammal.

Preferential treatment of kin is widespread across social species and is considered a central prerequisite to the evolution of cooperation through kin selection. Though it is well known that, among most social mammals, females will remain within their natal group and often bias social behaviour towards female maternal kin, less is known about the fitness consequences of these relationships. We test the fitness benefits of living with maternal sisters, measured by age-specific female reproduction, using an unusually large database of a semi-captive Asian elephant ( Elephas maximus) population. This study system is particularly valuable to an exploration of reproductive trends in a long-lived mammal, because it includes life-history data that span multiple generations, enabling a study of the effects of kinship across a female's lifespan. We find that living near a sister significantly increased the likelihood of annual reproduction among young female elephants, and this effect was strongest when living near a sister 0-5 years younger. Our results show that fitness benefits gained from relationships with kin are age-specific, establish the basis necessary for the formation and maintenance of close social relationships with female kin, and highlight the adaptive importance of matriliny in a long-lived mammal. This article is part of the theme issue 'The evolution of female-biased kinship in humans and other mammals'.

DEVELOPMENT AND CAREER MANAGEMENT

We, as individuals, continually through our lives, learn and acquire the knowledge, skill, and skill we expect to help us employ or apply appropriately in order to gain a living and secure our survival. Everyone wants to build a successful career with which he can be proud of his life. However, this is not always so easy and simple, it requires a lot of sacrifices, concessions, compromises with our partners, the family, close social relationships, and finally with ourselves. In this paper, the subject of the research is the determination of career development, career stages, career factors, then expert opinions, the difference between traditional and modern career views, goals pursued by individuals in the career, and so on, Career development can be seen as an experience of individuals (an internal career) and this is not related to an organization. Although the responsibility for career management is in the hands of individuals, individuals, however, organizations can play a key role in shaping and developing careers by providing help and providing support. Career development can not be pursued individually or separately from the personality as a whole, meaning it reflects on the context of life and the development of the person as a whole, not just personality as work. The main goal in career development is to realize the current and future needs and goals of the organization and individuals, which has to do more with developing employment opportunities and improving the skills needed for employment. Career success is reflected in the eyes of the individual and can be defined as a career pleasure through achieving personal goals related to the work, while at the same time enhancing the success and efficiency of the organization.

Human Flourishing in Cross Cultural Settings. Evidence From the United States, China, Sri Lanka, Cambodia, and Mexico.

This paper investigates human flourishing in five culturally distinct populations. Empirical differences in human flourishing were examined using the recently proposed Flourish Index (FI) and Secure Flourish Index (SFI). Five domains for human flourishing are proposed for FI: (D1) happiness and life satisfaction; (D2) physical and mental health; (D3) meaning and purpose; (D4) character and virtue; and (D5) close social relationships. Specification of SFI was augmented by an additional financial and material stability domain (D6). Psychometric properties of FI and SFI were examined using data from the SHINE Well-Being Survey. Between June 2017 and March 2018, a total of 8,873 respondents participated in the study – in the US (4083 participants), Sri Lanka (1284 participants), Cambodia (587 participants), China (419 participants), and Mexico (2500 participants). US participants were customers of a financial institution, while non-US participants were clothing industry workers in the supply chain of a global brand. Exploratory and confirmatory factor models were used to validate the proposed indices. An exploratory approach informed analysis for item groupings. Confirmatory factor models were used to investigate the hierarchical structure of the indices. Configural, metric, and partial scalar measurement invariance were established, which not only supported the universal character of the indices but also validated use of the indices for culturally distinct populations. Findings from our study enrich our knowledge about human flourishing in five culturally distinct populations. With the exception of happiness and life satisfaction, respondents in the US, despite enjoying the highest financial and material stability, scored the lowest in all other domains of human flourishing. Respondents in China excelled in close social relationship and health domains. In addition to life satisfaction and happiness, character and virtue were relatively high in Cambodia. Respondents in Mexico, despite having the lowest scores in financial and material stability, had the greatest meaning and purpose to their lives. Respondents in Sri Lanka were the least happy and satisfied with life.

Smartphones and Close Relationships: The Case for an Evolutionary Mismatch

This article introduces and outlines the case for an evolutionary mismatch between smartphones and the social behaviors that help form and maintain close social relationships. As psychological adaptations that enhance human survival and inclusive fitness, self-disclosure and responsiveness evolved in the context of small kin networks to facilitate social bonds, promote trust, and enhance cooperation. These adaptations are central to the development of attachment bonds, and attachment theory is a middle-level evolutionary theory that provides a robust account of the ways human bonding provides for reproductive and inclusive fitness. Evolutionary mismatches operate when modern contexts cue ancestral adaptations in a manner that does not provide for their adaptive benefits. We argue that smartphones and their affordances, although highly beneficial in many circumstances, cue humans’ evolved needs for self-disclosure and responsiveness across broad virtual networks and, in turn, have the potential to undermine immediate interpersonal interactions. We review emerging evidence on the topic of technoference, which is defined as the ways in which smartphone use may interfere with or intrude into everyday social interactions. The article concludes with an empirical agenda for advancing the integrative study of smartphones, intimacy processes, and close relationships.

Behavioral responses around conspecific corpses in adult eastern gorillas (Gorilla beringei spp.)

Humans were once considered unique in having a concept of death but a growing number of observations of animal responses to dying and dead conspecifics suggests otherwise. Complex arrays of behaviors have been described ranging from corpse removal and burial among social insects to quiet attendance and caregiving among elephants and primates. Less frequently described, however, are behavioral responses of individuals from different age/sex classes or social position toward the death of conspecifics. We describe behavioral responses of mountain gorillas (Gorilla beringei beringei) to the deaths of a dominant silverback and a dominant adult female from the same social group in Volcanoes National Park in Rwanda and the responses of Grauer’s gorillas (Gorilla b. graueri) to the corpse of an extra-group silverback in Kahuzi-Biega National Park, Democratic Republic of Congo. In gorillas, interactions between groups or with a lone silverback often result in avoidance or aggression. We predicted that: (i) more individuals should interact with the corpses of same-group members than with the corpse of the extra-group silverback; (ii) adult females with infants should avoid the corpse of the extra-group silverback; and (iii) in the mountain gorilla cases, individuals that shared close social relationships with the dead individual should spend more time with the corpse than other individuals in the group. We used a combination of detailed qualitative reports, photos, and videos to describe all occurrences of affiliative/investigative and agonistic behaviors observed at the corpses. We observed similar responses toward the corpses of group and extra-group individuals. Animals in all three cases showed a variety of affiliative/investigative and agonistic behaviors directed to the corpses. Animals of all age/sex classes interacted with the corpses in affiliative/investigative ways but there was a notable absence of all adult females at the corpse of the extra-group silverback. In all three cases, we observed only silverbacks and blackbacks being agonistic around and/or toward the corpses. In the mountain gorilla cases, the individuals who spent the most time with the corpses were animals who shared close social relationships with the deceased. We emphasize the similarity in the behavioral responses around the corpses of group and extra-group individuals, and suggest that the behavioral responses were influenced in part by close social relationships between the deceased and certain group members and by a general curiosity about death. We further discuss the implications close interactions with corpses have for disease transmission within and between gorilla social groups.

Reducing threat responses to help-seeking information: Influences of self-affirmations and reassuring information.

This research was an examination of the effects of two types of self-affirmation interventions in reducing threat responses associated with receiving help-seeking information. Help-seeking information can be threatening to one's positive self-perceptions and people may avoid seeking such information to protect themselves. There is evidence that reflecting on personal values (values affirmation) may bolster self-integrity and mitigate this avoidance, and it is possible that reflecting on safe, close social relationships (social affirmation) could exhibit similar effects. To experimentally examine this theoretical idea, we applied a 2 × 2 × 2 factorial design in the present study on 384 participants and experimentally manipulated their values affirmations (values affirmation vs. no values affirmation) and social affirmations (social affirmation vs. no social affirmation). In addition, because there is no consensus as to the most effective presentation of help-seeking information, the type of help-seeking information presented to potential help-seekers was also manipulated (reassuring help-seeking information vs. nonreassuring help-seeking information). Results indicated that values affirmation and reassuring information were linked to lower threat responses, but social affirmation was not. Values affirmation and reassuring information might be effective strategies for reducing threat responses associated with the presentation of psychological help-seeking information. (PsycINFO Database Record (c) 2019 APA, all rights reserved).

Scleroderma patient perspectives on social support from close social relationships

Purpose: People with rare diseases must cope with many physical and psychological challenges; an endeavor that can be difficult to carry out without external support. The purpose of this study was to understand how patients with scleroderma perceive the social support they need and receive from close relationships to better manage their disease.Method: Four focus groups with patients (N = 19) were conducted. A semi-structured topic guide was used. Discussions were recorded and transcribed, and thematic analysis was performed.Results: Patients reported receiving emotional, informational, and instrumental support, with emotional support being a priority for them. Patients also referred to relational factors (i.e., communication style, active engagement, complementarity) that affected the social support received. More specifically, engaging in honest communication, carefully choosing sources of support, and having close relationships motivated to learn and get involved enhanced support. In contrast, patients who avoided interacting with others or speaking about scleroderma and close relationships with a lack understanding or involvement hindered support.Conclusions: Patients might benefit more from interventions aiming at coping with scleroderma as a collective. Findings from this study help better understand the unique experiences of scleroderma patients while receiving support from close relationships.Implications for RehabilitationPeople with scleroderma may benefit from receiving different types of support from their close social relationships, including emotional, informational, and instrumental support.Professionals working in the area of rehabilitation should encourage patients to identify close social relationships who have specialized knowledge and skills (e.g., comfort looking for resources and information on the Internet) to help them cope better with the challenges associated with scleroderma.As part of the proposed treatment, rehabilitation professionals should encourage patients to actively communicate their social support needs to close social relationships, as well as maintain an open and honest line of communication with them, which will improve their capacity to understand the patient and provide appropriate support.Rehabilitation professionals may support people with scleroderma by encouraging them to seek support from their close social relationships, but also by providing these close relationship with information and supportive services to learn new skills and better cope with their own distress.

Close social relationships correlate with human gut microbiota composition

Social relationships shape human health and mortality via behavioral, psychosocial, and physiological mechanisms, including inflammatory and immune responses. Though not tested in human studies, recent primate studies indicate that the gut microbiome may also be a biological mechanism linking relationships to health. Integrating microbiota data into the 60-year-old Wisconsin Longitudinal Study, we found that socialness with family and friends is associated with differences in the human fecal microbiota. Analysis of spouse (N = 94) and sibling pairs (N = 83) further revealed that spouses have more similar microbiota and more bacterial taxa in common than siblings, with no observed differences between sibling and unrelated pairs. These differences held even after accounting for dietary factors. The differences between unrelated individuals and married couples was driven entirely by couples who reported close relationships; there were no differences in similarity between couples reporting somewhat close relationships and unrelated individuals. Moreover, married individuals harbor microbial communities of greater diversity and richness relative to those living alone, with the greatest diversity among couples reporting close relationships, which is notable given decades of research documenting the health benefits of marriage. These results suggest that human interactions, especially sustained, close marital relationships, influence the gut microbiota.

Intuitive Moral Reasoning in High-Functioning Autism Spectrum Disorder: A Matter of Social Schemas?

Using a schema-theoretical perspective in the field of moral cognition, we assessed response behavior of adolescent (n = 15) and adult (n = 22) individuals with Autism Spectrum Disorder (ASD) in comparison with adolescent (n = 22) and adult (n = 22) neurotypically developed controls. We conceptualized the Intuitive Moral Reasoning Test-in five moral dilemmas, participants had to choose between two alternative actions and assess their decision with respect to emotional valence, arousal, moral acceptability and permissibility from both the perspective of the acting person and then of the victim. Patients with ASD displayed a different decision and response behavior, particularly when the dilemmas were based on extreme life situations in combination with a social schema involving close social relationships.

Validation of the Factorial Structure of Social Capital in Youth Involved in Prosocial and Political Organizations

Social capital (SC) has been described as the “glue” that facilitates close social relationships among individuals, groups, and communities. However, few studies have empirically tested the structure of this concept. We report two studies that advance and test a model of SC in youth involved in social organizations. A theory-guided multidimensional representation of SC comprising six dimensions–social trust, interpersonal trust, participation processes, team work, political efficacy, and peer solidarity–was tested in a sample of 377 Chilean youth. Participants (51% males, M age = 21 years) were mostly students (90%) drawn from 41 youth organizations that pursued either prosocial or political goals. Findings from confirmatory factor analysis supported a four-factor instead of the original six-factor model. This structure was confirmed in an independent sample of 150 participants of social and political organizations. The four-factor second-order model included interpersonal trust, participation processes, team work, and peer solidarity as first-order factors.

Characteristics of settlement space in Yamanakako village, Nagaike district, including changes of roads and regional organization

Yamanakako village promotes community-based town development and regional planning. This study aims to comprehensively grasp the historical features of Nagaike district, Yamanakako village, whether lost or remaining, by focusing on the changes of roads and regional organization, especially Dozoku organization (groups of families joined by blood or close social relationships). Additionally, we clarify Nagaike’s contemporary features. The literature survey, interviews with residents, and analysis of cadastral maps revealed that Nagaike centered around the Muranaka-no-michi road, which led to the neighboring village, and that a radial path network developed because of land ownership in the mountain area. Many of the paths in the mountain area were lost because of changes of livelihood during modernization, but the form of Muranaka-no-michi in the residential area was maintained. Most residences dating to the early Meiji era, including the head houses, remain along Muranaka-no-michi, and the traditional Dondo-yaki event is still held at the Doso-jin, a roadside deity that marks the boundary of the residential area. While many of the historical features related to livelihood were lost, those that are rooted in the culture of the residential area are maintained.

Under pressure to become – from a student to entrepreneurial self

ABSTRACTThis paper discusses how entrepreneurial discourse and the idea of the entrepreneurial self are internalised by university students, and how this affects thoughts about the education-work transition, as well as students’ ideas and feelings about their future. The data was gathered through visual and narrative methods, composed of reflection texts attached to pictures and empathy-based-stories written by students about to graduate from BA and MA programmes in the social sciences, humanities, business, and administration at the University of Tampere (Finland) and University of Barcelona (Spain). The data-driven analysis reveals that university students have internalised the entrepreneurial ethos but not uncritically. They question the economy-based, work-oriented entrepreneurial self -discourse. Work and income are no longer trusted as grounds for a good life. Although students wish for steady income from a permanent job, they are very aware of the erratic reality. Consequently, they aspire for a balance between work and life. They emphasise rootedness to a place and physically close social relationships as the resources to cope with the uncertainties in working life and society, and as the most important components for a good life. Perhaps the students are in the process of updating the components for a good life to better match with the current reality.

IMPROVING LANGUAGE POLITENESS OF DYAH GALIH AGUNG SENIOR AND JUNIOR HIGH SCHOOL STUDENTS

This article analyzes the strategy for language politeness of Dyah Galih Agung Senior and Junior High School students, Deli Serdang District, which is realized through the use of speech acts. Every speaker should have knowledge on language politeness. Pragmatically speaking, language politeness is related and realized in speech acts. Speakers should understand speech contexts of their utterance and meanings contained in it. Some utterances may hurt the listeners but with choosing and using proper dictions and applying politeness, it will not hurt the listeners. The data collected using observation and conversation method (Sudaryanto, 2017) and then analyzed using Searle’s speech act theory (1979) and Leech’s politeness principles (2014). The findings show that the students in Dyah Galih Agung Senior and Junior High School, Deli Serdang District, use assertive, directive, commissive, and expressive speech act. Regarding the strategy for language politeness, the students use direct speech act more than indirect one which is influenced by the close social relationship among them. The findings also show that the application of Leech’s politeness strategy (2014) is able to improve the students’ language politeness ability.

Privacy-preserved community discovery in online social networks

Community detection is a pivotal task for understanding user behaviors in online social networks, in which a third-party server can partition the users with close social relationships and similar behaviors into a same group. The existing approaches for community detection usually request full access to detailed social connections among users, which are usually sensitive. How to derive a meaningful community structure while not disclosing sensitive information remains unsettled. In this work, a novel framework is proposed to discover community structure in online social networks while preserving sensitive link information. The framework takes both social connections and users’ published contents into consideration. It also provides the flexibility in which a third-party server can adaptively select the concerned subgraph. The experiment results towards a real world dataset show that the proposed framework outperforms the baseline algorithm and can achieve a high accuracy on the discovered community structure.

Collared peccary (Pecari tajacu) behavioral reactions toward a dead member of the herd

AbstractHumans, elephants, chimpanzees, and cetaceans show concern with the death of other members of their species and respond to death in particular ways. Science considers that these species are exceptions and that other mammal species show little or no reaction to the dead bodies of individuals of their species. Collared peccaries (Pecari tajacu; Tayassuidae) are social animals that live in groups of 5–50 individuals maintaining close and complex social relationships. The collared peccary occupies many different environments and it is widely distributed from the south of North America to the north of Argentina. Their behavior is well studied, but we know little about their behavior toward the dead. We directly observed and filmed with a camera trap the reactions of a five‐member herd of collared peccaries to the death of a herd member. We worked on a suburban forested area in the mountains of central Arizona. We found that the herd visited and spent time with the dead body for 10 days after the peccary died. The frequency of the visits declined until the cadaver was consumed by coyotes. Most of the videos showed two individuals visited the dead animal (44%), solitary records were also frequent (39%) and only 4% of the videos recorded three peccaries. Visits were more frequent during the night (64%). Peccaries do react to the death of a herd member by behaving in particular ways. Reactions include pushing at the dead individual, staring at it, biting it, and trying to pick it up by putting their snout under the corpse and pushing it up, and defending it from coyotes, among others. These levels of behavioral complexity for peccaries are beyond those known so far. The behaviors of this herd of peccaries resemble those of humans, cetaceans, chimpanzees, and elephants and show that these groups are not the only ones that react to death.

Reciprocal allogrooming among unrelated Norway rats (Rattus norvegicus) is affected by previously received cooperative, affiliative and aggressive behaviours

Reciprocity can generate stable levels of cooperation among unrelated social partners. If individuals interact repeatedly, costs of altruistic acts can be compensated through an exchange of donor and receiver roles. Frequent interactions are conducive to attaining evolutionarily stable reciprocal exchange. High interaction frequencies are typical for group members maintaining close relationships among one another, which may thereby facilitate reciprocity. Norway rats (Rattus norvegicus) are highly social animals that were experimentally shown to reciprocally exchange food donations and allogrooming. Here, we tested experimentally the relationship between reciprocal cooperation and other social behaviours exchanged within dyads of wild-type Norway rats. In particular, we asked whether and how interactions differing in quality (characterised by affiliative and aggressive behaviours) influence reciprocal exchanges of different social services. Our experiment involved three steps: Focal individuals experienced social partners that were either providing them with food or not, via a learnt stick-pulling task. Thereafter, they could either interact physically with these partners, or not. Subsequently, we induced allogrooming among them by applying saltwater to an inaccessible part of the body, and tested for the reciprocation of allogrooming. When individuals were allowed to interact freely, previously cooperative food providers exhibited more aggression towards focal individuals than previously uncooperative partners, which might reflect an attempt to coercively demand a return of food provisioning from focal rats. Higher frequencies of affiliative behaviours and lower frequencies of aggressive behaviours experienced during the unrestricted interaction phase tended to increase the focal rats’ propensity to engage in grooming the partner in the subsequent induced allogrooming phase. This suggests that affiliative and aggressive behaviours affect the allogrooming propensity of rats. In particular, higher frequencies of received aggression decreased the propensity to reciprocate previously received cooperation. We provide experimental evidence that rats are more likely to groom partners that pulled a stick to deliver food to them. Reciprocal exchange of allogrooming depends apparently on experienced cooperation, but also on the quality of the social relationship. Close social relationships among individuals may enhance reciprocal exchange of services and thereby ensure long-term cooperation. Thus, we tested whether in unrelated and previously unfamiliar Norway rats, the quality of social interactions, that is, the amount of exchanged affiliative and aggressive behaviours, affects reciprocal cooperation, and whether received cooperation in turn predicts subsequent social behaviour. Our results show that focal individuals are generally more helpful to previously helpful partners, but that the quality of social interactions may modify their decision to cooperate. Received aggressive and affiliative behaviours affected the subsequent reciprocal exchange of hygienic behaviour. Moreover, received food provisioning affected the exchange of cooperative, affiliative and aggressive behaviours also outside of a food-provisioning context. These data reveal a close relationship between the exchange of social behaviours between individuals and their propensity to cooperate with one another.

Material History: Record Collecting in the Digital Age

The rekindling popularity of the vinyl record and record collecting provide a counternarrative to the ideals of technological progress and supersession, signalling the paradoxical return of a physical music format in the digital realm where "the fetish of newness is at its most aggressive" (Tischleder and Wasserman 7). In this way, the vinyl record provides a disruptive lens through which to question media history as "a history of obsolescence, where new media displace and redefine older media" and explore how "obsolescence resists becoming obsolete" (Tischleder and Wasserman 2). Magaudda (29) argues that the dematerialisation of music media has reconfigured the role of materiality in media practices and has seen physical formats such as the vinyl record "bite back" as mediators of distinct listening practices and unique material relationships to music. Against the background of on-demand streaming services and retro nostalgia in the digital age (Hogarty), record collecting may be dismissed as a resistant and obsolete collecting practice. However, as this article will explore, record collecting can be characterised as a highly social practice, providing a means to communicate identity and taste, maintain a sense of the past, and orient the social life and personal history of the collector. This article reports on the results of ethnographic research investigating the record collections of some young millennial music fans to locate the position and significance of vinyl records in their social lives as a legacy media format. To do this, I examine three key capacities of vinyl record collections in evoking autobiographical memories, maintaining personal histories and anchoring a sense of the past. The significance of personal record collections and collecting practices was investigated in a series of semi-structured in-depth interviews with a group of self-identified record collectors. The sentiments of the collector in describing their collecting can be found to reveal their acquisitions as transactions within the spheres of commodity culture and the gift economy, articulating the renewed appeal of vinyl records in the digital age. This perspective of the social meanings and media practices surrounding vinyl records in the digital age highlight the formats significance in understanding the complex trajectories of media history.

Religious Communities and Human Flourishing

Participation in religious services is associated with numerous aspects of human flourishing, including happiness and life satisfaction, mental and physical health, meaning and purpose, character and virtue, and close social relationships. Evidence for the effects of religious communities on these flourishing outcomes now comes from rigorous longitudinal study designs with extensive confounding control. The associations with flourishing are much stronger for communal religious participation than for spiritual-religious identity or for private practices. While the social support is an important mechanism relating religion to health, this only explains a small portion of the associations. Numerous other mechanisms appear to be operative as well. It may be the confluence of the religious values and practices, reinforced by social ties and norms, that give religious communities their powerful effects on so many aspects of human flourishing.