Many film scholars writing about film music or the film musical note how singing claims our attention over, as Alan Williams puts it, more (narratively) important speech or sound effects.' Thus, as Williams concludes, narrative seem die (or hibernate) in the musical number.2 Claudia Gorbman writes that songs require narrative to cede spectacle, for it seems that lyrics and compete for attention.3 But while musical numbers are perhaps the most important signifying elements of the generic film musical, the opposite seems pertain similar performances in nonmusical films. When a character in a dramatic film sings a song--Rita Hayworth in Gilda (1946) being one example that Gorbman uses--significant is deferred because the narrative freezes for the duration of the song.-4 A musical interlude may provide what Gorbman refers as pleasure, but the fact remains that when musical numbers are interjected into nonmusical films, they tend be dismissed as moments during which nothing important happens. Or, in Laura Mulvey's classic paradigm of spectatorship, such numbers function mainly as erotic spectacle which fetishizes women and thus plays and signifies male Yet an examination of Rita Hayworth's performances in Gilda and its 1952 rehash Affair in Trinidad suggests that, even in a genre of alienation like film noir, the musical number not only causes narrative rupture but, by so doing, may provide a place where very significant action can occur. In fact, as I will argue, musical performance is one of the places in classical Hollywood cinema in which women do not necessarily always play only male desire. Even Mulvey notes that the sexual impact of the performing woman [can take a] film into a no-man's-land outside its own time and space,6 and because of the particular though largely unacknowledged function of music, as well as dance, in these moments, this may be precisely the point. As is well known, manyfilms noirs feature women as singers or showgirls. Most typically these films present the simple singing of a song, within the diegesis, straight (often in a nightclub or other underworld setting). But the sort of narrative rupture I have in mind is not achieved simply by adding musical