The appearance of the third volume of Jaroslav Pelikan's history of the development of doctrine advances this monumental project past its midway point and invites evaluation of the success of this volume in relation to the project as a whole. Pelikan's work is the only history of doctrine of this century that in terms of scope, detail, and erudition offers comparison with such classic nineteenth-century histories as those of Adolph Harnack and Reinhold Seeberg (original editions 1886-89 and 1895-98, respectively). In its general shape it marks a real advance over these famous series, most notably in overturning previous disregard of later Eastern theology by devoting the second of its projected five volumes, The Spirit of Eastern Christendom (600-1700), to this significant doctrinal tradition. In many ways it also makes sense to treat Eastern and Western doctrinal developments up to 600 together in a single volume, as Pelikan has done in The Emergence of the Catholic Tradition (100-600). This procedure gives a better sense than many previous treatments of the relative place of the early period in the total evolution of Christian doctrine and closes the story at a crucial dividing point in the history of the two halves of Christendom. Even though Pelikan admits that the present volume's chronological division is necessarily arbitrary (p. 8), there is good warrant for breaking volume 3 at ca. 1300, since the main theme is the formation of orthodox Catholicism in the West, a process largely complete by that date but increasingly under question during the four following centuries. Pelikan would thus seem to agree in broad lines with the viewpoint that the Reformation was in many ways a distinctively late medieval movement.
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