Christian Literature Research Articles

The Pelican and the Passion: Unveiling Sacred Symbols in Medieval Christian Literature

The Pelican and the Passion: Unveiling Sacred Symbols in Medieval Christian Literature

The books of the Old Testament as sacred literature of the Christian Church

This article is devoted to the analysis of the question of the validity of the non-recognition of the books of the Old Testament as sacred literature in Christianity. There is an opinion that for Christian communities, only those that are included in the New Testament are sacred books. Despite the fact that this issue was considered in early Christianity and discussed in detail at Councils in the second half of the fourth century, there is still a periodic need to substantiate the inspiration of the books of the Old Testament. The article concludes that the Old Testament should be accepted as the sacred literature of Christians. At the same time, it is noted that in modern Christianity, the position that confirms the sanctity of the books of the Old Testament prevails. This article is also intended to contribute to the defense of the Old Testament as Christian literature.

The Kabbalistic Sefirot: Terminological and Structural Anticipations in Early Jewish and Christian Literature

Abstract Lists of personified virtues in ancient Jewish and Christian texts offer remote intellectual anticipations of names and structural configurations of later kabbalistic sefirot. These parallels indicate that various Jewish-oriented Christian sources preserved and mediated some traditions that later came to circulate in Jewish kabbalistic circles.

Print Media and the Propagation of Christianity in Africa: A Historical View

This paper examines the role of the print media in communicating the gospel to indigenous Africans. Through a historical lens, the study identifies several factors that contributed to the effective use of the print media in the propagation of Christianity across Africa. These factors include the development of orthography for various African languages, the establishment of Western education, the rise of African missionaries, the translation of the Bible into local languages, and the emergence of modern journalism, with a particular focus on Nigeria. The findings reveal that the print media significantly promoted the spread of the gospel by facilitating the contextualisation of Christian teachings, fostering a spirit of ecumenism, advancing Western education, and reinforcing the commitment to fulfilling the Christian mission in Africa. The paper concludes by suggesting that the continued production and distribution of Christian literature such as tracts, magazines, handbills, posters, and further Bible translations into African languages would greatly enhance the ongoing propagation of Christianity throughout the continent.

Особенности функционирования аллегории в произведениях русской монашеской словесности XX века

The aim of the research is to present the main features of the functioning of allegory in the works of 20th-century Russian monastic writers. The paper examines Christian allegory as a specific tropeic phenomenon. The specificity of the use of Christian allegory lies in its orientation toward the culture-forming texts of the Bible; in its fixation in the didactic parts of the text dedicated to the salvation of the soul, spiritual perfection, the need to strive for virtue; in the authors’ appeal to allegorical images with stable interpretations embedded in the culture; in its concentration on allegories that are part of the established allegorical imagery corpus, which formed as Christian literature were developing. The central place in the work is occupied by the study of the representation of ideas important for church writers through allegory, the actualization of Christian meanings. The scientific novelty of the research lies in the fact that it uses theolinguistic analysis to study the works of Russian monastic literature, indicates the stylistic functions of allegory in the ecclesiastical-religious style, and identifies the main features of the use of allegory. As a result, the following has been proved: when affirming thoughts related to the perniciousness of sins, authors resort to Christian allegories, using images of a swamp, abyss, net, thorns, tree branches, spiderwebs; when describing the life of a person and the path of a Christian, images of a ship, boat, sea, storm, and house are used; in reasoning about virtues, images of water, sun, and sky are chosen. There are several stylistic functions of allegory identified in the texts of monastic literature, such as pictorial, syndicating, emotive, prescriptive, meaning-forming, didactic, axiological. The features of the functional orientation of allegory in the works of monastic literature are as follows: the use with didactic religious-Christian goals, i.e., aversion from sin and encouragement to acquire virtues, strive for the salvation of the soul, moral perfection, spiritual alertness, and the cultivation of the inner person.

Mysticism in Jewish and Christian literature

Mysticism in Jewish and Christian literature

Canon Lists of Church Fathers in Early Christianity

Abstract This article examines how the names of “church fathers” were compiled into lists from the end of the fourth century to the middle of the sixth century. Although not as common as biblical canon lists, these lists of church fathers attempt to vest ecclesiastical authority in the figures listed. Surveying Greek and Latin Christian literature, it finds that there are two overarching strategies for listing church fathers: (1) linking individual fathers’ authority to their involvement in authoritative church councils; (2) compiling lists of names that are meant to be representative of the church’s antiquity and catholicity.

Revisiting ΣΤΟΡΓΗ and ΑΓΑΠΗ IN Sirach, 3 and 4 Maccabees

Abstract Both στοργή and ἀγάπη are widely translated as love. BDAG understands στοργή as the love of spouse: husband to his wife or wife to her husband. Αγάπη, on the other hand, generally refers to a sacrificial love revealed in Christ in the Christian literature. This research, however, refuses BDAG’s limited aspect of στοργή and a general understanding of ἀγάπη as God’s sacrificial love in Christ. This article, therefore, attempts to provide more comprehensive understandings of these two loves by revisiting στοργή and ἀγάπη in the book of Sirach, 3 and 4 Maccabees. To achieve this goal, this research employs lexical analysis for its methodology.

Иудейская тема в позднеантичной галльской литературной традиции

The article examines the question of how and why the topic of Jews was raised in the Gallic Christian literature of the VI–VII centuries, what image of Jews in the minds of readers was formed by stories whose heroes were Jews, what forms of relations between Christians and Jewish people were consolidated on the basis of literary examples. The main sources are the works of Gregory of Tours, Venantius Fortunatus, as well as anonymous hagiographic works of the VII century. The article is written within the framework of intellectual and new cultural history, in order to obtain adequate conclusions, the authors analyze the language and textual features of narratives. The article shows that the Jewish theme was not independent in either the historical or hagiographic literature of late Antique Gaul, while addressing it allowed late Antique authors to give the reader an understanding of what place Jews occupy in Christian society, and what are the boundaries of relations with them. In particular, it is shown that the Jews were perceived within the framework of the history of Salvation as "sheep of another fold", a source of tension. The sense of danger emanating from them was reinforced in the minds of readers thanks to the anti-Jewish rhetoric. Jews in the eyes of the reader of late Antiquity should have been associated with unbelief, deception, disobedience; they should have caused physical rejection and disgust, they are associated with darkness, blood, and a stench emanates from them. At the same time, since these "others" within the framework of the history of Salvation should become part of the Lord's fold, late Antique literature actively uses the image of a worthy shepherd who devotes himself to preaching the Gospel to Jews and who, by the power of words or miracles, brings them into the bosom of the Church.

Contingent Companion with the Cantonese: Uncovering a Hidden History of Written Cantonese Christian Literature in the Late Nineteenth Century

This paper aims to uncover a hidden history of Cantonese Christian literature. Written Cantonese has been present since the late Ming dynasty in parallel to the emergence of a distinct Cantonese identity. Western missionaries, for the sake of evangelism, facilitated the development of written Cantonese in South China since the mid-nineteenth century. At that time, missionaries put a lot of effort into translating religious leaflets and booklets, the Bible, the book of prayers, and even Cantonese–English dictionaries. These works contributed to standardizing written Cantonese and indirectly helped to develop Cantonese identity. I will critically examine how Cantonese Christian literature declined for the sake of nationalism, as the first publication of Heheben 和合本 (Mandarin Union Version) in Protestant Christianity in 1919 represented the unification of the Church by using written Mandarin. After elaborating on the unintentional alliance of missionaries with Cantonese in the nineteenth century, in conclusion, I will make a brief comparison of Hong Kong Church in the twentieth and twenty-first centuries, which is inactive in the continuous written Cantonese movement in Hong Kong.

Justin of Rome: Introduction

Abstract This introduction to the special edition presents a literature review of scholarship on Justin, demonstrating via his traditional monikers (“Justin Martyr,” “Justin of Neapolis,” “Justin the Philosopher,” and “Justin the Apologist”) the need for a fresh treatment, here dubbed “Justin of Rome”—which properly embeds Justin in his imperial setting, encompassing both the literary and historical landscape of the 2d century AD. It teases out connections between the papers that follow and offers a synthesis of the contribution of the special edition, read as a whole, to our understanding not just of this one thinker but of early Christian literature and history more broadly.

The monograph by E. M. Rosenblum "The Birth of Christian Hagiography: Martyrdom in Christian Literature from Polycarp to Prudentius"

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What Justification? Pauline Reception and the Interpretation of Phld. 8.2

While studies of how Paul and the Pauline letters were received in early Christianity continue to appear at an ever-quickening rate, there are still corners of early Christian literature that remain underexplored with regard to Pauline reception. The letters of Ignatius of Antioch would not usually be included in the underexplored category, but this article argues that one statement within Ignatius’s letters is deserving of more careful attention vis-à-vis its relationship to Pauline themes and terminology. After showing that interpretations of Ignatius’s Philadelphians (Phld.) 8.2 have typically run along two opposing tracks, the article argues that both ways of interpreting Ignatius’s letter fail to do justice to his rhetoric in the letter. The article proposes an alternative way of reading Ignatius’s justification language in Phld. 8.2. Whereas Paul wrote about justification before God, Ignatius desires to be proven right in the eyes of his Philadelphian readers, with whom he has had a dispute. The article concludes by offering ways to account for the different meanings evidenced in the letters of Ignatius and Paul while also endeavouring to explain the purpose for which Ignatius employs terminology that is similar to that of Paul. In the final clause of Phld. 8.2, Pauline terminology provides Ignatius not with his doctrinal substance but rather with authoritative rhetoric that evokes the Apostle.

Legal Knowledge among Late Roman Elites: The Evidence of Jerome

Abstract: Hans-Dieter Spengler sodali et iuris consulto Jerome's oeuvre is huge; it comprises translations and commentaries of many books of the Christian Bible, a universal history, a history of Christian literature, biographies of monks, many treatises, and more than 130 letters addressed to people from the educated upper classes of the late Roman West. This article investigates what role Roman law played in Jerome's writings, what he knew about it, and how he evaluated it. It also looks at his views on late Roman jurisdiction and collects the evidence he provides for petitions to the emperor and for imperial rescripts. The main section analyzes Jerome's ideas about imperial legislation, his knowledge of individual laws, and the way he presented them. On this basis, it is argued that Jerome's writings bear impressive witness to the importance of Roman law for both the social practice and the mindset of the provincial and local elites in the late Roman empire.

Rebuilding the broken walls of Zimbabwe with the Church, leadership and followership

Biblically and historically, Christianity is meant to enlighten people, transform lives, and develop responsible and effective leaders and followers who influence life-building change across generations and borders. Somehow, even while churches mushroom everywhere, selfishness, irresponsible citizenship, moral decadence, systematic corruption, and related travails proliferate and are sinking Zimbabwe into monumental political, economic and social crises. Meanwhile, the holistic mission of the Church has been narrowed down to proclamation, while demonstration of the gospel has lost attention, and the integral mission has become socialised and secularised. As a result, Christian principles of leadership and followership, such as stewardship, servanthood, responsible citizenship and all-encompassing service delivery, have become correspondingly elusive. The ruling government of Zimbabwe has been militantly silencing dissenting voices and the nation has a dire need for a prophetic voice to speak about reformation. Meanwhile the Church is sheepish, divided, erratic, somewhat inaudible and this submission addresses that gap. Some Church members appear helpless and hopeless, while countless others are migrating to cool off in neighbouring countries, to seek greener pastures, political and socio-economic relief. Thus, many Zimbabweans – those who are scattered and those still in Zimbabwe – are in critical need of a great revival. By reflecting on the rebuilding of Jerusalem’s broken walls by Nehemiah, and employing an in-depth analysis of available transformational leadership and Christian literature, this article calls for an inclusive, spiritual, strategic and integrally missionary revival, to achieve a revolutionary transformation of leadership, followership, and nation building.Intradisciplinary and/or interdisciplinary implications: This article interfaces ecclesiology and transformational leadership with politics for inclusive transformation.

Ilaria Ramelli’s History of the ‘Apokatastasis Doctrine’: A Critical Assessment of Evidence from before Origen

Abstract In this article, the treatment of early Christian literature from before Origen in Ilaria Ramelli’s monographs The Christian Doctrine of Apokatastasis and (co-authored with David Konstan) Terms for Eternity is subject to critique. When Ramelli claims that the early literature shared the idea of temporary punishment after death, thus forming the ‘roots’ of the doctrine of apokatastasis, a clear distinction between early and later concepts and interpretations is missing. The argument that αἰώνιος in eschatological contexts should not mean ‘eternal’, but rather ‘in the world to come’, is untenable, inter alia because this supposed sense of αἰώνιος would duplicate the same information in the phrase ἐν τῷ αἰῶνι τῷ ἐρχομένῳ ζωὴν αἰώνιον (Mark 10:30). The article also demonstrates the incorrectness of Ramelli’s arguments that the texts contain contrasting relations between the words αἰώνιος and ἀΐδιος and κόλασις and τιμωρία, respectively, with only ἀΐδιος indicating a strictly eternal future, and κόλασις a purifying temporary chastisement. These arguments contain a number of methodological errors: the meaning of words is not sought in the contexts in which they are used, and the possibility of stylistic variation is not taken into account.

From allegory to figure and back again

The aim of the article is to clarify the basic perspective that Immagini cristiane e cultura antica adopted to read the relationship between early Christian iconographic production – the main subject of the book – and the development of the forms of later figurative art, as well as the path leading to modern aesthetics.For this purpose, the article compares the positions of Auerbach – that had an explicit influence on the book – with those of Benjamin, regarding the different ways in which the two Berliner authors interpreted the meaning and the function of allegory. In Auerbach, allegory is understood as the past of the figura whose logic, according to Immagini cristiane e cultura antica, underlies not only the Christian literary production of the first centuries, but also the figurative one. In Benjamin, conversely, allegory is understood as the future of the figura, followed to the definitive crisis of Christian messianism.

The Origins of Early Christian Literature: Contextualizing the New Testament within Greco-Roman Literary Culture By Robyn Faith Walsh

The Origins of Early Christian Literature: Contextualizing the New Testament within Greco-Roman Literary Culture By Robyn Faith Walsh

The Margaret Wrong Memorial Fund, Late Colonial Development, and the Prizing of African Literatures, 1950–62

ABSTRACT: As scholars such as Caroline Ritter have recently demonstrated, late colonial development policy exercised significant influence on the print culture infrastructures of decolonizing African nations. The history of the Margaret Wrong Memorial Fund (MWMF) and its literary prize (1950–62) renders visible the influence of the ideology of late colonial development on this emergent field: while the positioning of language in the field was bound up in the metropolitan conferral of literary legitimacy on European languages (and, conversely, in African struggles to confer the same legitimacy on African vernaculars), the positioning of language in the surrounding field of power formed the site of a different kind of struggle regarding late colonial development in British Africa. Those members of the MWMF administrative committee who advocated after 1949 and through the 1950s for the inclusion of African vernaculars were appealing to the early twentieth-century ideology of Phelps-Stokeism, a theory of differentiated education for Africans that was based on a Social Darwinist assumption of racial inferiority. Associated with Wrong’s interwar and wartime work for the International Committee on Christian Literature for Africa and particularly with the late colonial development impulses of this work, the Phelps-Stokeist rationale for legitimizing African languages does not always line up neatly with African nationalist and anticolonial motivations for supporting vernaculars. The influence of late colonial development on the emergence of the postcolonial field of cultural production matters: the history of this field must be tracked via the metropolitan (British) welfare state and the emergent postwar development paradigm, both of which shaped debates about language, for instance, that have long been attributed to the influence of metropolitan publishers and the African nationalisms of figures such as Ngũgĩ wa Thiong’o, among other forces.

LEGGERE I TESTI CRISTIANI OGGI: RAGIONI, METODI E FINALITÀ

Reading Christian texts today: reasons, methods and purposes. In light of the challenging situation of classical languages and litera ture and Christian studies in today’s social and cultural context, the author’s lectio aims to answer two questions (why do people read Christian texts? how to read them?) through a tripartite path: a) Christian texts, related to Latin and Greek classics, in Western culture; b) today’s school and ancient Christian literature; c) studies of ancient Christian literature in the university research: Bari’s and Fog gia’s contribution. The survey, which naturally refers in the first place to the Italian reality, presents valid considerations for the overall condition of the Christian studies today.