Иудейская тема в позднеантичной галльской литературной традиции

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The article examines the question of how and why the topic of Jews was raised in the Gallic Christian literature of the VI–VII centuries, what image of Jews in the minds of readers was formed by stories whose heroes were Jews, what forms of relations between Christians and Jewish people were consolidated on the basis of literary examples. The main sources are the works of Gregory of Tours, Venantius Fortunatus, as well as anonymous hagiographic works of the VII century. The article is written within the framework of intellectual and new cultural history, in order to obtain adequate conclusions, the authors analyze the language and textual features of narratives. The article shows that the Jewish theme was not independent in either the historical or hagiographic literature of late Antique Gaul, while addressing it allowed late Antique authors to give the reader an understanding of what place Jews occupy in Christian society, and what are the boundaries of relations with them. In particular, it is shown that the Jews were perceived within the framework of the history of Salvation as "sheep of another fold", a source of tension. The sense of danger emanating from them was reinforced in the minds of readers thanks to the anti-Jewish rhetoric. Jews in the eyes of the reader of late Antiquity should have been associated with unbelief, deception, disobedience; they should have caused physical rejection and disgust, they are associated with darkness, blood, and a stench emanates from them. At the same time, since these "others" within the framework of the history of Salvation should become part of the Lord's fold, late Antique literature actively uses the image of a worthy shepherd who devotes himself to preaching the Gospel to Jews and who, by the power of words or miracles, brings them into the bosom of the Church.