use of the in worship service is basically a twentieth-century phenomenon. At the end of the nineteenth century the was viewed as a secular instrument: yet by the final third of the twentieth century two distinct traditions of piano', both of them with several subtraditions, had become firmly established. This essay will deal with the early history of one of these traditions, a largely EuropeanAmerican tradition that originates in the music played at the great turnof-the-century meetings.' I refer to this tradition as evangelistic piano to differentiate it from the Afro-American styles of piano,' whose origins come from the black church rather than from the meeting. Readers should remember that writers on gospel music are likely to refer to either style as piano,' relying on context to clarify which tradition is being referred to. was occasionally used for the accompaniment of religious music in the nineteenth century. At mid-century, the hymn writer William Batchelder Bradbury (composer of such hymntunes as Just as I am, The Solid Rock, and Sweet Hour of Prayer) used accompaniment for his thousand-voice children's choirs at the Broadway Tabernacle in New York City.2 Another gospel songwriter, Charles Edward Prior (1856-?) served as pianist for the Italian Baptist Mission in Hartford, Connecticut, in the late nineteenth century.3 And although Ira Sankey is usually associated with the reed organ, he apparently had no qualms about using the piano. In 1898 he was asked to sing at an American Mission meeting in Cairo, Egypt. He replied that al-
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