Racial Categories Research Articles

Racialized Overlaps & Indigenous Eclipses on O'odham Land: U.S. Settler Militarism & Policing of the U.S.-Mexico Settler Colonial/Imperial Border

Abstract By centering Indigeneity, specifically O'odham presence, sovereignty, and land at the site of the U.S.–Mexico border, I argue that the U.S.–Mexico border, the Department of Homeland Security, and U.S. immigration law are ongoing, settler colonial, and imperial formations of U.S. empire. Further, this paper investigates the settler process of racialization, specifically the construction of "illegal alien," and how, at the border, this racial category is imposed onto, and erases, Indigeneity. I argue that while racialization at the border focuses on criminalizing illegal crossings, it also eliminates Indigenous ontologies of migrants and immigrants, and eclipse land-based Indigenous presence and sovereignty. Through content and discourse analysis, and archival research, I critically read O'odham Indigenous critique of the border and immigration policies against U.S. government documents to show that the settler racialization process of undocumented border crossings is foundationally one of Indigenous erasure and genocide. The aim of this paper is to broaden the scope of critique via an analytic of Indigeneity in the realms of the academy, advocacy work, organizing, activism as related to the U.S.–Mexico border and U.S. immigration.

Identity Politics, Natural Law, and Human Dignity

Rooted in Marxism and Critical Theory, identity politics upended traditional philosophical anthropology about personhood, and argues that identity is wholly manifested through economic group, social class, gender, or racial categories. Humans are ontologically viewed through their status as victims, not as fully integrated moral persons. Touted as a political issue, identity politics is at heart a philosophical and anthropological problem, and to address it one must return to a better understanding of the soul and human dignity. The resurrection of the classical Natural Law tradition is the remedy for finding common ground and rebuilding civil society, for at the heart of Natural Law is the belief in human dignity which imbues every human being with worth to be honored and respected regardless of race, sex, age, or different culture or religion. Classical Natural Law provides the theological, philosophical, and definitional background for human dignity and only if it is resurrected can “the discontent” in American culture be fully human again.

Racialized Impacts of Migration Governance in Mali

Perceptions of Africa as a non-racial space are belied by cases such as Mali. This article explores how racial arguments were deployed by black returnees in Bamako after their repatriation from Libya. Race, racialization processes, and racial violence were one of the cornerstones of French colonization in Mali, and then of the post-colonial state. Mali had a complex relationship with its northern neighbour Libya, for many decades a destination for Malian migrants. The fall of the Gaddafi regime in Libya in 2011 created new problems, as both black Malian migrant workers and Tuareg ex-combatants were returned to the country. Both experienced, in different ways, the effects of a migration regime, influenced by European Union programmes. This article shows how racial categories and migration politics intersect in Mali, becoming mutually constituent and interrelated, and leaving various actors, institutions, processes, histories, and multiple scales entangled with each other.

What is Manumission? A Manumittee-Centric Model of the Manumission Process in Eighteenth-Century Surinam

Manumission is the release from slavery, and therefore, a transition from the most extreme form of subjugation into another position and status in society. Some historians have defined manumission as a formal act, often understood as a gift that severed the bond between slave and master. More recently researchers have emphasized that it was a lengthy process that involved pre-existing dependencies and resulted in new hierarchies. This article takes a fresh look at the process and tries to gain a fuller understanding of manumission by examining it from the position of the manumitted and their social relations.Taking into consideration a wide range of documentary sources from colonial, notarial and Dutch governmental archives, we reconstruct the dependencies that were created in the process of manumission. The dependencies that evolved during manumission processes were related to family and other kinship ties, but also had an urban, communal, religious, economic and institutional logic. Manumission was not only an act at a specific moment, but also a process, and it was not a bilateral, but a multilateral one. With the instrument of manumission and within the limits set by economic reality and the colonial government, the manumittees tried to make meaningful life choices that transformed slave society profoundly. We find that they created complex dependencies across boundaries of status and racial categorization.

A cor dos textos: possíveis indícios intertextuais de categorização racial

This study investigates intertextual clues of the role of racial categorisation in the (dis)alignment of the meaning attributed by opinion articles’ authors to the hashtag #SomosTodos-Macacos. The hashtag #SomosTodosMacacos was posted on the Instagram social network by Neymar Júnior on April 27, 2014, in response to a racist incident that occurred on the same day against his then-teammate Daniel Alves during a football match. The study is grounded in socio--cognitivist studies of Textual Linguistics and a socio-historical-cultural perspective on racial categorisation. The methodology involved analysing intertextual features in 10 opinion articles published between April 27 and May 3, 2014, regarding #SomosTodosMacacos. The study’s findings suggest that black authors tend to adopt a critical stance toward the implicitly racist meaning attributed to the #SomosTodosMacacos through intertextual forms of disalignment and other textual constructions.

Understanding Patients' Negative Experiences with Telehealth: A Content Analysis of Survey Data.

Understanding differences in how demographic groups experience telehealth may be relevant in addressing potential disparities in telehealth usage. We seek to identify and examine themes most pertinent to patients' negative telehealth experiences by age and race in order to inform interventions to improve patients' future telehealth experiences. We performed a content analysis of Press Ganey patient experience surveys from adult patients at 17 primary care sites of a large, public healthcare system with visits from April 30, 2020 to August 27, 2021. We used sentiment analysis to identify negative comments. We coded for content themes and analyzed their frequency, stratifying by age and race. We analyzed 745 negative comments. Most frequent themes differed by demographic categories, but overall, the most commonly applied codes were "Contacting the Clinic" (n = 97), "Connectivity" (n = 84), and "Webside Manner" (n = 79). The top three codes accounted for >40% of the negative codes in each race category and >35% of the negative codes in each age category. While there were common negative experiences among groups, patients of different demographics highlighted different aspects of their telehealth experiences for potential improvement.

Race, revival and revolution: Defining the Irish Celt

Abstract: This article considers how the idea of the 'Celt' came into being and how the term was leveraged both in service of racism and as a tool for constructing ethnic and political identities. 'Celt' is a broad category and this paper focuses specifically on Ireland. Definitions of Celticity came from both within and outside Irish culture and had a diversity of aims. This paper provides a necessary overview of the history of this broad and kaleidoscopic term. It will equip scholars with a better understanding of its use throughout history, particularly in the early twentieth century. After outlining the development of the 'Celt' as a racial and cultural category, the paper considers the meaning of Celticity as Ireland approached independence, with particular attention to the revolutionary era, c . 1913–23. The article examines the interplay between Anglo-Irish and revolutionary understandings of the 'Celt', and how the idea of a Celtic race was deployed selectively in diverse political and cultural contexts in the nineteenth and early twentieth centuries. In some contexts, the word emphasised solidarity with global independence movements and anti-racist struggles, whilst in others it bolstered the logic of white supremacy. Rather than focusing solely on new engagements with primary texts, one of the aims of this article is to synthesise existing research into a broader narrative of ever-changing classifications and identities. Examining the meanings and uses of this kaleidoscopic term enhances our understanding of Irish identity in a period of political transition.

Racial and ethnic differences in comorbid psychosis: a population-based study.

Differences in the prevalence of psychiatric conditions such as psychosis as well as patterns of comorbidity for psychosis have been reported between racial and ethnic groups. It is unclear whether those differences are consistent for comorbid psychosis. Self-reported diagnostic data from American adults ages 18-99 participating in the Collaborative Psychiatric Epidemiology Surveys (CPES) (N ~ 11,844) were used to test the association between four racial and ethnic group categories (White, Asian, Hispanic, Black) and comorbid psychosis. Comorbid psychosis was measured as a 4-level categorical variable (No mental illness nor psychosis, Mental Illness, Psychosis only, comorbid psychosis (i.e., Psychosis + Mental Illness). Chi-square tests were used to determine significant differences in the prevalence of comorbid psychosis by race and ethnicity. A multinomial logistic regression was used to test the association between racial and ethnic classifications and comorbid psychosis after adjusting for common demographic characteristics (i.e., education, sex, income, and age). Relative to White participants, Hispanic and Asian participants were less likely to be affected with comorbid psychosis. (Adjusted Odds Ratio, AORAsian = 0.32, CI = 0.22 - 0.47, p <0.0001, AORHispanic = 0.66, CI = 0.48 - 0.92, p = 0.012). Relative to White participants there was not significant association for comorbid psychosis in Black participants (AORBlack = 0.91, CI = 0.70 - 1.20, p = 0.52) In contrast Hispanic and Black participants were more likely to report psychosis alone (AORHispanic = 1.94, CI = 1.27-2.98, p = 0.002, AORBlack = 1.86, 1.24-2.82, p = 0.003) compared to White participants. There were different patterns of associations by race and ethnicity for psychosis and comorbid psychosis. The lower prevalence of comorbid psychosis in non-White groups may be due to underdiagnosis or underreporting of other mental disorders.

Inequalities in health-related quality of life and functional health of an aging population: A Canadian community perspective.

Reducing health inequalities among older adults is crucial to ensuring healthy aging is within reach for all. The current study provides a timely update on demographic- and geographic-related inequalities in healthy aging among older adults residing in Canadian communities. Data was extracted from the Canadian Health Survey on Seniors [2019-2020] for ~6 million adults aged 65 years and older residing in 10 provinces of Canada. Healthy aging was defined by two indices: 1] health-related quality of life and 2] functional health. Poisson regression models and spatial mapping were used to demonstrate inequalities among age, race, and sex categories, and health regions. Approximately 90.3% of individuals reported less than perfect quality of life and 18.8% reported less than perfect functional health. The prevalence of less than perfect quality of life was higher for females [PR 1.14, 95% CI;1.02-1.29] and for older adults aged ≥80 years as compared to males and older adults aged ≤79 years [PR 1.66, 95% CI;1.49-1.85]. Similarly, the prevalence of less than perfect functional health was higher for females [PR 1.58, 95% CI;1.32-1.89] and for older adults aged ≥80 years [PR 2.71, 95% CI;2.59-2.84]. Spatial mapping showed that regions of lower quality of life were concentrated in the Prairies and Western Ontario, whereas regions of higher quality of life were concentrated in Quebec. Amongst older individuals residing in Canadian communities, less than perfect quality of life and functional health is unequally distributed among females, older adults aged ≥80 years, and those residing in the Prairie regions specifically. Newer policy should focus on interventions targeted at these subpopulations to ensure that healthy aging in within reach for all Canadians.

Disparities by sex, race, and region in acute myocardial infarction-related outcomes during the early COVID-19 pandemic: the national inpatient sample analysis.

Disparities in acute myocardial infarction (AMI)-related outcomes have been reported before the COVID-19 pandemic. We studied in-hospital outcomes of AMI across demographic groups in the United States during the early COVID-19 pandemic. The National Inpatient Sample (NIS) database was queried for 2020 to identify AMI-related hospitalizations based on appropriate ICD-10-CM codes categorized by sex, race, and hospital region categories. The primary outcome was in-hospital mortality in females, racial and ethnic minority groups, and Northeast hospital region compared with males, White patients, and Midwest hospital region, respectively. Multivariable regression analysis was used to calculate the adjusted odds ratio and mean difference. A total of 820,893 AMI-related hospitalizations were identified during the study period. On adjusted analysis, during the early COVID-19 pandemic, females had lower odds of in-hospital mortality [aOR 0.89 (0.85-0.92); P < 0.01] and revascularization [aOR 0.68 (0.66-0.69); P < 0.01] than males. Racial and ethnic based analysis showed that Asian/Pacific Islander patients had higher odds of in-hospital mortality [aOR 1.13 (1.03-1.25); P < 0.01] than White patients. During the early COVID-19 pandemic, Northeast and Western region hospitals had higher odds of in-hospital mortality, lower odds of revascularization, longer length of stay, and higher total hospitalization costs than Midwest region hospitals. Our study disclosed disparities in AMI-related mortality and revascularization by sex, race and ethnic, and region during the early COVID-19 pandemic. Special attention should be given to at-risk populations. Whether these disparities continue in the post-vaccination era warrants further study.

Individual Dignity as the Foundation of an Inclusive Society

In Students for Fair Admissions, Inc. v. President &amp; Fellows of Harvard College, the Supreme Court considered voluminous evidence that Harvard discriminated against Asian Americans to keep the racial composition of its student body similar year after year. The Court held that Harvard engaged in unlawful discrimination, providing clarity to an area of the law that was filled with ambiguities and self-contradictions. The Court’s decision made clear that discrimination in favor of some racial groups necessarily inflicts discriminatory, race-based harms on others. This Article explores how Fair Admissions sheds light on the failure of identity politics to create a genuinely inclusive, egalitarian society. Practitioners of identity politics, whom this Article refers to as identitarians, argue that all “people of color” in the United States have a common political interest in uniting against the hegemony of the White majority. In reality, racial minorities experience both positive and negative interactions with members of the White majority and other racial minorities. Fair Admissions revealed how, in some circumstances, members of the White majority may unite with some racial minorities to perpetrate discrimination against other minorities. Identitarianism provides no account of how society should weigh the competing interests of different minorities in a manner that best serves the common good. Nor does it offer a vision for how the White majority and racial minorities can and should strive to live together in harmony and cooperation. This Article argues for an alternative theoretical framework for civil rights advocacy rooted in individual dignity. It argues that society should banish arbitrary racial categories from public life, enforce bans on discrimination against both overt and covert discrimination when justified by the evidence, foster talent-based institutions that are inclusive of all people, and promote honest discourse about race. Only a society that values and respects the dignity of the individual can be genuinely inclusive and egalitarian.

Roberts Rules of (Dis)Order: Doctrinal Doublespeak on Affirmative Action and Stare Decisis

In this Article, I argue that Chief Justice John Roberts engaged in doublespeak in his SFFA v. Harvard/UNC majority opinion. He essentially overruled Grutter v. Bollinger (2003) but did not admit doing so, and even structured the SFFA opinion as if he was following Grutter’s precedent. My Article considers why Chief Justice Roberts engaged in this “stealth overruling” of Grutter and exposes his doctrinal sleight of hand in doing so. I first consider how Chief Justice Roberts may have been concerned about the Court’s legitimacy in the wake of its ruling in Dobbs v. Jackson Women’s Health Organization (2022)—where it explicitly overruled Roe v. Wade (1973) and Planned Parenthood of Southeastern Pennsylvania v. Casey (1992)—and how that might have influenced his approach to SFFA. Subsequently, I show how throughout the SFFA majority opinion, Chief Justice Roberts either misrepresented Grutter or exploited ambiguities and inconsistencies in Grutter’s doctrine to serve his agenda. I examine the SFFA majority’s treatment of various issues related to the constitutionality of race-conscious admissions policies. These include the compelling interest in diversity, deference to universities on defining their educational missions, the incidental burden of race-conscious policies on certain groups, the use of racial categories, “logical” and arbitrary endpoints for race-conscious admissions, the so-called essay loophole, and the possible military exception. The conclusion considers the consequences of SFFA’s stealth overruling of Grutter: the controversies it could lead to, and its potential impact on the Court’s legitimacy—another matter laden with ironic twists.

ONE FOOT OUT THE DOOR: INTERROGATING THE RISKY HIRE NARRATIVE IN STEM FACULTY CAREERS

Many faculty members believe that the racial demography of their disciplines afford highly qualified, racially minoritized scholars more power in the academic job market. As such, search committees may not offer faculty positions to candidates from these groups because they perceive them to be high risk and difficult to retain. One often cited study debunked this myth, showing that highly competitive racially minoritized candidates did not have more offers; however, the study was published over two decades ago and the narrative still remains. Using publicly available data from the National Science Foundation Graduate Research Fellowship Program, we identified 671 awardees and found no statistically significant differences in rates of early departure between highly qualified, racially minoritized scholars and other highly qualified racial groups across three different science, technology, engineering, and mathematics disciplines. We also used data from U.S. News and World Report university rankings, and the FY 2007 Survey of Research and Development Expenditures at Universities and Colleges to understand whether early departing faculty members across all racial categories leave for more prestigious institutions, as is assumed. Those results indicate a slight trend of early departing faculty members leaving for more prestigious institutions than their previous one. We situate these findings within the faculty diversity discourse and offer implications for practice and future research.

Psychedelics, embodiment, and intersubjectivity

AbstractBackground and aimsResearch into the social aspects of set and setting have demonstrated that race is a significant factor in psychedelic experiences for racially marginalized populations. Yet, many studies of psychedelic-induced experiences continue to proceed without collecting data on or considering the influence of race or other social categories. These approaches abstract subjectivity from its embodied and historical conditions, isolating consciousness in ways that do not accord with lived experience.MethodsThis article draws on critical phenomenology, anthropology, and treatments of race in the field of psychedelic studies to outline how social categories mediate subjective experience in historically specific ways through the framework of embodiment.ResultsI argue that consciousness is fundamentally intersubjective, including during psychedelic-induced experiences. Intersubjectivity is an existential condition that makes possible meaning, communication, and socialization, processes which rely on and are perpetually (re)enacted through social categories. Therefore, studies of psychedelic-induced experiences must account for the foundational role that social categories play in constituting such embodied experiences and their effects.ConclusionsThis approach makes embodied differences matter to the study of psychedelic-induced experiences, opening new avenues of inquiry that foreground identity, power, and context in both clinical and naturalistic research.

Pre-service Teachers' Language Ideologies of Dual Language Bilingual Education Program : A Discourse in Language Education Policy

Dual language bilingual education programs have been applied in Indonesia for a long time, especially in Islamic boarding schools. Drawing to classroom language policy, this paper aims to explore language ideologies of pre-service English teachers in implementation of dual language bilingual education (DLBE) program in the classroom and to what extent do their language ideologies affect their DLBE implementation before and after-class reflection. This article uses an ethnography case study in describing and exploring individual phenomena to find out the natural data from individual daily activity. Interview and observation will be used as a data collection. The participants of this study are four pre-service English teachers represented in different race, native-language and gender categories. The focus use in this study on DLBE when students learn more than one language. Languages are separate and distinct when bilingual speakers are compared to monolingual speakers. Therefore, different language ideologies of pre-service teachers which are influenced by race, gender, and native language will affect the implementation of DLBE itself.

Becoming white or becoming mainstream?: defining the endpoint of assimilation

ABSTRACT In this article we address some of the controversies that have arisen in the reception of Richard Alba’s work on changing patterns of ethnoracial diversity and the integration of immigrants. We parse some of the debates around the term ‘assimilation’, arguing that it is still a useful term for understanding the trajectories of immigrants and their descendants. We argue that Alba’s demographic analyses of the incorporation of post 1965 immigrants is an objective description of statistical changes in the population, but it is sometimes critiqued by scholars who point to subjective experiences of discrimination and prejudice among this population. We argue that this is best explained by the ‘integration paradox’ – greater integration leads to more, not less, feelings of exclusion, especially at the beginning of the process. We explore what Alba means when he discusses the expansion of the white racial category, and we review research on whiteness to bring attention to the question of whether the expansion of the mainstream and the blurring of the boundaries of whiteness are related. We stress the importance of differentiating between whiteness as a category, an identity, and an ideology.

Comparison of Capture Rates of the National Cancer Database Across Race and Ethnicity

The National Cancer Database (NCDB) is an invaluable and widely used resource for cancer research, but the current state of representation of different racial and ethnic groups compared with the United States Cancer Statistics (USCS) database is unknown. To examine whether Hispanic and American Indian or Alaska Native individuals have lower representation in the NCDB compared with the USCS database. This multicenter, retrospective cohort study assessed individuals diagnosed with breast, colorectal, lung, and prostate cancer from January 1, 2004, to December 31, 2006, and January 1, 2017, to December 31, 2019, in the NCDB and USCS databases. Data analysis was performed from September 2022 to October 2023. Time. The primary outcome was the absolute percentage change (APC) in capture rate across the study period. The cohort included 5 175 007 individuals (0.50% American Indian or Alaska Native, 3.10% Asian or Pacific Islander, 12.01% Black, 6.58% Hispanic, and 77.81% White) who were diagnosed with breast, colorectal, lung, and prostate cancer. Capture rates were the lowest for individuals who were Hispanic (40.83% in 2004-2006 and 54.75% in 2017-2019; P < .001) or American Indian or Alaska Native (20.72% in 2004-2006 and 41.41% in 2017-2019; P < .001). The APCs were positive for both racial categories across all 4 cancers. However, overall APCs for Hispanic individuals (13.92%) remained lower than the overall APCs of White individuals (22.23%; P < .001). The APCs were greater for American Indian or Alaska Native individuals than for White individuals for prostate (14.68% vs 11.57%) and breast (21.61% vs 17.90%) cancer (P < .001), but the APCs for American Indian or Alaska Native individuals were lower than for White individuals for lung cancer (24.54% vs 33.03%; P < .001). In this cohort study of individuals diagnosed with cancer in the NCDB, Hispanic and American Indian or Alaska Native individuals diagnosed with breast, colorectal, lung, and prostate cancer were undercaptured in the NCDB, but their representation improved over time. Increased study is needed to determine where these populations predominantly seek cancer care.

Demystifying the state of Minorities in Contemporary India: Reading Amit Masurkar's Sherni (The Tigress) from the Vantage Point of Marginality

Bharatiya Janata Party, the ruling party of an emergent Indian nation-state, has, from its genesis ventriloquized and brandished its exacerbating agenda of Hindu Fundamentalism in a flawed myth of an anecdotal Hindu Nationalist past where non-Hindus are conveniently ostracized. This political gambit is deployed to manufacture an overblown theory of a decline in Hindu culture, the best resonance of which is the Citizenship (Amendment) Act of 2019, discriminating, and interrogating the legitimacy of specific communities on sheer grounds of religion. Amit Masurkar's film of 2021, Sherni (The Tigress) provides a critical insight into this brutal Racial Politics pervading an upper caste Hindu society, in the guise of a subtle sub-text, camouflaged within a distracting narrative of Man versus Nature. This paper facilitates the reading of this hidden discourse of Realpolitik alongside the predominant cultural narrative of gender and natural domination. Through a palimpsestuous reading, it explores themes of racial exclusion and segregation in an Ultra-Right Hindu Nation that the film silently addresses. Furthermore, this paper challenges the dominant narrative of Ecofeminism, to instead investigate the categories of race and ethnicity that intersect gender issues.

Ethnic Rootedness and Social Affiliations at the Interface with Linguistic Performativity: Evidence from Americans of Southwest Asian or North African Descent

This study explores the relationship between linguistic behaviors of Americans of Southwest Asian or North African descent (SWANA Americans) and their ethnic rootedness, religion, and locality. SWANA Americans are an understudied community in the field of sociolinguistics but could be highly visible in society. SWANA Americans have historically and legally been classified as white in the US despite the social perception that they are not white. The linguistic analysis in the present paper will reflect the social discrepancies between the top-down perspective of assigning all SWANA Americans a statistical race category versus the bottom-up perspective of examining the social implications of this community’s nuanced internal composition differences. Labovian Sociolinguistic Interviews were conducted with 54 SWANA Americans in the Upper Midwest and Southern California, and an ethnic rootedness metric was designed to measure individual speakers’ ethnic rootedness. The results show that higher ethnic rootedness, being a Muslim (in the more careful speech style), and being from Dearborn, MI, are significant predictors of higher rates of “reracializing” indexically bleached ethnically affiliated lexicon (words such as Ali, Muslim, Iraq, Mohammad, etc.) in the speakers’ English speech.

The speed of race.

When asked to categorize faces according to 'race', people typically categorize other-race faces faster than faces belonging to their own race. This 'Other Race Categorization Advantage' is thought to reflect enhanced sensitivity to early visual signals characteristic of other-race faces, and can manifest within 200 ms of face presentation. However, recent research has highlighted the importance of signal intensity in this effect, where visual-degradation of the face images significantly enhances the effect and exposes a behavioural threshold at very low levels of visual quality where other-race visual signals are able to be perceived while same-race signals are not. The current study investigated the effect of signal intensity in race categorization processes in the brain through electroencephalography and in accuracy/reaction times. While replicating the previously observed enhancement of the other-race categorization advantage, we also found enhanced sensitivity to other-race faces in early P1 peaks, as well as later N170 and N250 peaks. These effects, however, related to the varying levels of signal intensity in the face stimuli, suggesting that race categorization may involve different types of perceptual and neural processes rather than one discrete process. The speed at which race is perceived depends on the intensity of the face signal.