When Dryden wrote that love and valor ought to be the subjects of a heroic play, he did not define his conception of love. He, and presumably his readers, knew what he meant. During the past seventy-five years, however, the nature of his heroic love has severely exercised those who have tried to describe Restoration heroic drama. All have agreed that this love is of primary importance, but no one has offered a consistent or completely satisfactory analysis of it. The commonest view is that it reflects the sentimental, casuistical, metaphysical Platonic cultism—especially the doctrine of the uplifting power of love—fashionable in seventeenth-century heroic romances and Caroline drama. In the belief that this theory has been overemphasized and that it is not an adequate explanation of Dryden's heroic love, I propose to attack the problem from a different point of view in the hope of finding a clear and consistent pattern in his treatment of love.