Caliphate Research Articles

Synonym of Democracy in the Quran and the Debate of its Interpretation

This study formulates and aims to examine how the concept of democracy in Islam?; how is the synonym of the word democracy in the Qur'an and the debate of its interpretation? The research in this article is a qualitative descriptive literature study using the Hans-Georg Gadamer analysis approach, where text or discourse is influenced by bildung, census communis, universal considerations, and the subjective tastes of readers or interpreters. The results of this study are (1) democracy in Islam is related to the principle of deliberation for consensus which contains the values of justice, equal rights, trust, freedom, responsibility, tolerance and moderation. Then (2) the word shura becomes synonymous with the word democracy in the Qur'an because it is considered to have values that are in harmony, and not contradictory. The word shura in one perspective is considered not synonymous with democracy, but only means deliberation. This view is influenced by the desire to implement an Islamic caliphate system or an Islamic state, so that for them they consider democracy to be a kufr system. In another perspective, the word shura is synonymous with democracy, because it considers democratic values to be contained in the principle of deliberation. This interpretation is influenced by socio-historical interpreters who are moderate, tolerant, and wise in determining a meaning.

The Film of Jejak Khilafah di Nusantara (JKDN): C laim of Islamic Caliphate's History in Indonesia

Objectives: The release of the film "Jejak Khilafah di Nusantara" (JKDN) is evidence that Hizbut Tahrir is still actively promoting khilafah Islamiyah ideology in Indonesia, despite the organization's dissolution. The purpose of this study is to demonstrate that Hizbut-Tahrir uses the JKDN film as a means of propagating jihadist ideology. Methods: This study's data was obtained from the JKDN film as its primary source. The data collection technique is documentation, whereas the data analysis technique uses the Miles and Huberman models. Results: This study found that the film JKDN contributed to the spread of Islamist ideology in Indonesia by linking the history of the Islamic caliphate to the history of Indonesia. Conclusions: This study's findings indicate that Hizbut Tahrir's efforts to create a narrative of Indonesia's history with the Islamic Caliphate in the Middle East were intended to create historical awareness and understanding of Islamist ideology in Indonesia. Hizbut Tahrir constructed the logic that Indonesia is a part of the Islamic caliphate based on the historical evidence presented.

Islamic Classical Literature (A.D. 950–1450) on Institutionalisation of Ethics for Regulating Markets and Society

The third expansion of the Islamic Caliphate (AD950–1450) produced the need for formalising an ethical framework to create an institutionalised approach to market regulations. During these times significant contribution to the literature was made regarding the modelling of the ethical premise of the duty to subscribe good and prohibit wrongs. It ranged from the formation of vigilante-styled civil duties to the institutionalisation of ethics in the form of the institution of hisbah, which is broadly understood as a quasi-autonomous non-governmental organisation (quango) designed to establish the ethical mandate within the medieval Muslim world. Our investigation maps the development of thoughts on embedding ethical rules in markets and within society between AD950–1450. This study explores and conceptualises the models for market regulations proposed by Al-Mawardi (d.AD1058), Al-Ghazali (d.AD1111), Ibn Taymiyya (d.AD1328), and Ibn Khaldun (d.AD1406). We formulate and compare the ethical models of these scholars in the context of their political–social positionings. The rationale for choosing these four scholars is the wide articulation and recognition of their logical ideas throughout Islamic history. This research examines the historic–ethical patterns within the corpus of Islamic thoughts that provide a discourse deixis for constructing regulatory models as conceptualised by these scholars for the institutionalised governance of markets and society in general.

ВІДОБРАЖЕННЯ ВЗАЄМОДІЇ КУЛЬТУР ТА НАРОДІВ У ПІДРУЧНИКАХ З ВСЕСВІТНЬОЇ ІСТОРІЇ ДЛЯ 7 КЛАСУ (1995-2020 рр.)

The article deals with the analysis the interactions of Otherness in world history textbooks for the 7th grade. The 1995 textbook is the first to be published since independence. The interaction of different peoples and the mutual influence of their cultures are revealed, including the Arab Caliphate, the Crusades, and the history of the Eastern states. The author characterizes various methods of studying textbooks of 2007, 2015 and 2020, in particular, the use of content analysis. This allows us to determine how textbook authors reflect the mutual influences and cultural borrowings of representatives of different nations. This allows us to determine how textbook authors reflect the mutual influences and cultural borrowings of representatives of different nations. The textbooks in which the problem of the interaction of Otherness is presented in a thorough and more or less consistent manner are highlighted. At the same time, the author generalizes the conclusion that the presentation of examples of interaction between peoples and cultural borrowings in the text component of the 2020 edition of textbooks to students has decreased. The topic «The Arab Caliphate» is covered by examples from various textbooks that describe the influence of Others on the formation of Arab culture. The author proves the fragmentation of examples of interaction between Othernesses in modern world history textbooks for the 7th grade and the inconsistency of their reflection of the world of differences.

Le califat chez les islamistes légalistes : une utopie dépassée ?

Abstract The subject of Islamism is certainly controversial from a scholarly point of view, but it is also and above all regularly caught up in the media maelstrom. This makes it difficult to see things clearly. I defend one central hypothesis : Islamism, which I define as a form of intensified politicisation of Islam, from its Egyptian epicentre onwards, has never had the practical means to realise its original claims, i.e. to systematically realise the Great Narrative (al-riwāya al-kubrā), i.e. [to build the Muslim individual, the Muslim home, the Muslim society, the Muslim state, the Islamic caliphate, up to the point of assuming the leadership of humanity (ustāḏiyyat al-ʿālam)]. However, it is not so much the history of its failures, especially political ones, as the successive setbacks it has had to deal with that fundamentally characterises the legalist tendency in which we are particularly interested. This tendency has more or less explicitly renounced the caliphal utopia and is confronted, like any other political organisation, with the principle of reality.

Califat ottoman et nationalisme arabe vu du Maghreb : les Jeunes Tunisiens prennent la plume

Abstract This essay offers a reflection on the political-religious relevance of the Ottoman caliph in the Maghreb, proving to be a factor of Muslim unity, capable of influencing Arab political discourse and public opinion in the early 20th century. The analysis of the Young Tunisians’ press investigates the nationalist movement’s view of the Ottoman caliph between 1907 and 1918. Focusing on the response to the transformations involving the Ottoman caliph from the Young Turk Revolution in 1908 to the First World War, the article examines Le Tunisien and La Revue du Maghreb, charting the orientation of the Young Tunisians in the face of these changes : the reintroduction of the Ottoman constitution, the deposition of Abdülhamid II, the rise to the throne of Mehmed V, and the rumors for an Arab caliphate. As a result, the analysis of this case study shows the loyalty to the Ottoman caliph by the Young Tunisians. Finally, this approach allows to read the relationship between Young Tunisians and Young Turks from a different angle. Indeed, if the Tunisian nationalists view the Young Turk Revolution and a constitutionalist and liberal political project as a source of inspiration, and, at the same time, they affirm a strong pan- Islamist sentiment.

Political Factors of Expansion and Stabilization of Imᾱmῑ Shiism in Mazandaran

The emergence of Shiism in the east of the Islamic caliphate occurred in the first centuries with the presence of the Shiite Alawites, and the area of the shores of the Caspian Sea was considered one of their main bases. Their actions in this region led to many developments in various fields, which, in addition to Mazandaran, affected large areas of Iran and the Islamic world. Although the expansion of the Shiite school in Mazandaran is the result of several factors, each of which can be discussed in its place - in terms of history and formation, the present research aims to investigate the political factors of the formation of Shiism in Mazandaran. It seeks to answer the question, "What did political factors cause the expansion and stabilization of Imᾱmῑ Shiism in Mazandaran?" The research method is descriptive-analytical, and data collection has been done using library resources. The results show that the formation of local governments such as Bavandians, Mar'ashians, etc., as well as the political relations of scholars and local rulers, such as the actions of Sayed Haider Amoli and Abdur Rahim bin Ma'rouf Rostamdari, are among the factors that play a major role in the expansion and consolidation of Imᾱmῑ Shiism in Mazandaran.

Шахматы как отражение культурного пространства Арабского халифата

The article examines the phenomenon of chess culture in the era of the Arab caliphate. It is shown that the golden age of shatranj (the Arabic version of chess) coincided with the rapid development of Arabic culture and science, thus reflecting the socio-cultural realities of that time. It is revealed that the treatise “The ethics of Chess” by the Arab thinker Raghib Ishafani demonstrates philosophical ideas in relation to the game of chess. The popularity of shatranj, which was demonstrated by the interest of state leaders and the holding of the first chess competitions in history, is noted, and attention is focused on the reason for its widespread use. The similarity of the rules of chess and the religious beliefs of the mutazilites, manifested in the concept of freedom of choice, is demonstrated. The reasons preventing the further development of the shatranj in the Arab caliphate are explained. It is shown that this fact was due to the religious mentality of the Arab-Islamic type of culture and the slow nature of the development of the social institutions of the East. It is noted that the further filiation of ideas from the Arab world to Europe led to the development of chess not only as a game, but also as a model reflecting the cultural and social processes taking place in society.

From Islamism To Radicalism; Shifting Of Religious Understanding Movement Post-Reformation In Indonesia

The history of Islam in Indonesia is often referred to as peaceful, friendly, and tolerant Islam. However, after the reformation in Indonesia, the Muslim community in this country experienced a shift in religious understanding that was quite serious to understand. Therefore, the important purpose of this article is to map the movement of religious understanding in Indonesia. This article is the result of library research, with a qualitative and philosophical approach. Data was obtained through reading various books, journals, and others related to the shift in religious understanding of Muslims in Indonesia. The data analysis technique in this study uses a three-step analysis procedure, namely: Data Reduction, Data Presentation, and Conclusion Drawing. The results of the study indicate that there has been a shift in the religious movement of Muslims in Indonesia towards Islamism, which is characterized by a strong desire to establish an Islamic caliphate or Islamic dawlah; enforcement of Islamic law; and jihad by fighting against infidels. This issue was then driven by the Islamic social movement both in society and in the world of education

Struggling for Islamic Caliphate in a Changing Malay Society

Despite being banned by the government, HTI continues to struggle for Islamic caliphate as a clandestine movement. This study is aimed to explain factors resulting in the relatively successful penetration of caliphate ideology in a changing Malay society, as represented by Bangka Belitung Archipelagic Province. It employed a qualitative approach through the library study of both offline and online data sources in order to gain a holistic comprehension of HTI’s success. The research results elaborate HTI’s mobilization strategies as the internal factor and the context of changing Malay society and the dysfunction of moderate socio-religious organizations as the external factor contribute to HTI’s success in the changing society. Mobilization strategies comprising the intensive implementation of religious learning and preaching, publication, public demonstration, good relation and network with local important figures, and the competent use of communication and information technology become effective in the context of changing Malay society reconstructing identity and seeking solutions to its social and economic problems. In addition, the dysfunction of moderate socio-religious organizations producing a theological vacuum accentuates HTI’s relative victory. Thus, the performance of HTI depends on its internal capabilities and external context and the function of socio-religious organizations in society.

Symbol of (Iranian) Empire: The Sāsānian Imperial Standard (Derafsh-e kāviyān) from Arab-Islamic Conquest Narratives to Modern Nationalist Myths

Abstract: With its capture at the outset of the conquest of Iran in the early seventh century, the imperial Sāsānian standard, known as the Derafsh-e kāviyān , became a metaphor for imperial corruption, underscoring both the righteousness of the Islamic caliphate and the piety of the Arab-Muslim warriors who founded it. Two centuries later, it served as a potent symbol of pre-Islamic Persian splendor and the continuity of its rich tradition. Later still, modern Iranian nationalists raised the "banner of Kāveh" as part of their campaign to foster a sense of national consciousness and pride in the country's ancient heritage. Today, the Derafsh-e kāviyān continues to be a powerful symbol for secular Iranian nationalists campaigning against the Islamic Republic of Iran; for Kurdish nationalists seeking political autonomy; and for Tajik state authorities linking their nation to a mythical past.

Hizbut Tahrir's Political and Legal Movement in Indonesia During the Reformation Period

This research tries to explain and describe the political movement of Hizbut Tahrir in Indonesia. By using qualitative methods through literature studies, this research produces the conclusion that Hizbut Tahrir Indonesia is one of the most solid, neat and efficient sharia enforcement movements. has an international network. In fact, Hizbut Tahrir Indonesia is also known to be the most radical, in the sense that it does not just fight upholding Islamic law but more than that also establishing an Islamic caliphate because according to Hizbut Tahrir Indonesia, the application of Islamic law is absolutely impossible applied except within the framework of the caliphate. One of the strategies used by Hizbut Tahrir Indonesia in spreading ideas, by controlling strategic arenas in the middle public.

Sufism And Religious Politics In Secular Democracy : The Case of Turky

This paper examines the case of secularism in a Muslim country, focusing on Turkey. It seeks to answer the question of why the sufism and politics of religion can flourish in Turkey, a country where secularism is strictly enforced. Since 1924, the Muslim-majority country has established itself as a secular state, which separates religion from state politics. The policy initiated by Mustafa Kemal Atat?rk (also known as Ataturk) represented a rejection of the Islamic caliphate system that had been implemented by the Uthmaniyah dynasty since the 13th century. Ataturk sought to modernize Turkey based on democratic and secular principles. Although secularism has been a long-standing feature of Turkish society, the influence of Islam remains evident in the socio-cultural fabric of the country. Indeed, the passion for Islam has been visible in the political landscape since the early 1990s, particularly in sufism movement and political party. This paper is based on a qualitative study conducted through a literature search, supported by observation of events based on information from the mass media. The result of this study is an important finding about the reality of the dilemma in the implementation of secularism in the Muslim country of Turkey. That is, there is a paradox between the politics of religion and secularism in the Turkish state.

A Critical Overview of Islamic State of Iraq and Syria (ISIS)’s Origin, Goals, and Its Fall through the US and Allied Forces

The origins of ISIS were traced to the Arab Spring that created instability in the Middle East. This instability was exacerbated by the American-led coalition's invasion of Iraq in 2003, prompted by the 9/11 attacks. The paper aims to have an overview of the origin and goals of the Islamic State of Iraq and Syria (ISIS) and the strategies employed by the U.S. and Allied Forces to make ISIS fall. A systematic literature review approach was adopted to review the selected literature. ISIS was formed out of various militant groups in the country whose goal is to establish an Islamic caliphate governed by strict Sharia law. The goal of ISIS was to establish an Islamic caliphate in Iraq, Syria, and beyond with a caliph as the leader of the territories, thereby eradicating state borders and governments they deemed to be illegitimate. This caliphate is to be governed by strict Sharia law. This analysis delves into the strategies used by the US-led coalition to reclaim territories from ISIS. These strategies include military strategies, economic strategies, political strategies, and social strategies. It was, therefore, recommended that to combat ISIS's ideology effectively, the United States may need to collaborate more with Muslim clerics all over the world to promote interpretations of the Quran that counter radicalization in Islam.

The Influence and Adaptation of Observatories in Islamic Civilization: A Case of Malaysia

This article explores the historical development of observatories for astronomical pursuits within the context of Muslim civilization. It aims to provide an overview of how observatories evolved alongside advancements in astronomy during the Islamic caliphate. The study investigates the parallels between Malaysian astrofiqh observatories and those established during the Islamic civilization era, employing a qualitative approach involving instrument observation, interviews, and document analysis. The findings reveal that the ‘Abbasid caliphate led in establishing observatories for educational and research purposes in astronomy. Key factors contributing to the success of observatory development include the rulers’ support, intellectual dedication, and political stability. Furthermore, the study highlights specific similarities between Malaysian astrofiqh observatories and their historical counterparts, encompassing various aspects such as objectives, physical features, instruments, and nomenclature.

HISTORICAL CIRCULATION OF OTTOMAN TURKEY: FROM DYNASTIC TO REPUBLICAN SYSTEMS OF GOVERNMENT

This article explores the historical circulation of Ottoman Turkey, highlighting the significant transition from a dynastic system of government to the establishment of the Turkish Republic in 1923. The Ottoman dynasty, which was originally a vast and influential empire, underwent dramatic changes during the 20th century. The main focus was on the post-World War I period when radical reforms were implemented to address internal and external challenges. This analysis covers socio-political aspects, tracing the changes that overhauled the structure of the feudal empire into a modern republican state. The method used is by using a method of literature study or library research related to historical or other similar themes. Based on the theory of the History of Islamic Civilization. As for data collection analyzing historical texts, collecting relevant data, and describing them. The results of this paper reveal that: First, every Kingdom will inevitably experience triumphs and setbacks, for a civilization is inseparable from it. Second, Ottoman Turkey was one of the influential dynasties of world civilization, and it was also crowned as the heir to the Islamic caliphate. Third, the Ottoman Turks underwent significant changes in terms of culture, socio-politics, economy, and others. The setback he experienced led to the secularization of Turkey which began as a dynastic state or caliphate into a republic. This was none other than triggered by the political factors of power that were in the hands of Mustafa Kemal Atatürk.

Diplomatic Ties between the Ottoman Empire and the Malay Sultanate from the 14th to the 19th Centuries

Malaya began its relationship with the Ottoman Turkish Empire in the 15th century, during the time of the Melaka-Sultanate. This relationship continued even after the arrival of colonialists and the fall of the Ottoman Turkish Empire. At first, their relations were focused on politics and economics. These two kingdoms were considered to be the powerful Islamic forces that influenced Europe and Asia. The Sultan of Melaka visited Turkey several times to strengthen their relationship and even took an oath of allegiance to the Ottoman Turkish Empire, promising to defend Islam in Asia. After the fall of Melaka, the Ottoman Turkish Empire provided war aid through Aceh to help Melaka regain control of the seized kingdom. The Ottoman Turkish Empire also influenced the Malay community’s thinking and struggle to resist colonialism in the 18th century. The Malay community even took the Ottoman Turkish Empire as a model for freeing Malaya from Western threats. This paper will examine the initial relationship between the Melaka Malay Kingdom and the Ottoman Turkish Empire, particularly from a political perspective, and the type of influence that catalysed the Malays’ spirit to continue to rise and defend Malaya from external threats. This research will focus on document analysis and descriptive writing methods. The relationship between Malaya and the Turkish Government lasted until the Islamic caliphate fell in 1923. Furthermore, Ottoman Turkey was a significant Islamic government that the Malays expected to obey, as it acted as a power that was always concerned with Islam and the country as an Islamic state.

Tuturan Makian dalam Film Serial Omar: Analisis Sosiolinguistik

This research focuses on the analysis of swear words in the Omar Film Series, which is then linked to the social and cultural context of Arab society at that time. The Omar Series is a film that tells the story of the life of Umar Bin Khattab, the second caliph of Islam, from his youth until his death. This film, which consists of 30 episodes, is widely watched by students in Indonesia, both to study the history of the development of Islam and to learn Arabic. The research method used in this research is descriptive qualitative. To limit the research, researchers used Wijana and Rohmadi's theory which classifies swear words based on lingual units and their references, as well as theories regarding the function of swearing according to Andersson and Trudgill. The results show that the lingual units most often used in swear words in the film are in the form of clauses. Apart from that, the most common swearing references found in this film are curses, following the ancient Arabic culture of cursing. In addition, the most frequently found function is the abusive function, namely using swearing with the aim of insulting, degrading, or even cursing.

Opinion of Hadith Scholars on The Understanding of Hadith by Extremists

More than 120 Muslim scholars around the world have rejected Al-Baghdadi's caliphate and condemned atrocities committed by ISIS through one open letter distributed at the end of September 2014. The scholars decided that the concept of the Islamic caliphate is not valid. The article seeks to uncover and deal with hadith concerns misinterpreted by ISIS and addressed by hadith scholars’ views. This article uses library research techniques to gather a variety of ideas, facts, research findings, and expert opinions along with pertinent analysis. Among the causes of confusion and misunderstanding of hadith amongst Muslim is the development of technology, which allows people to obtain and interpret information about hadith without consulting religious experts, using logic of reason in interpreting the hadith, understanding the hadith without considering maqasid, misunderstanding of the contextual approach, and others. The results of this writing are expected to assist Muslim community in understanding the hadiths of the Prophet SAW well without any confusion that can distort their belief and practice.

ARAB ADMINISTRATION AND SETTLEMENT POLICY IN AZERBAIJAN

After the death of the Prophet Muhammad, the caliphs who came to power continued the conquests started with the aim of spreading Islam. Some of these activities were related to Azerbaijan. Like every state, the Arab caliphate had its own administrative system, which was more or less the same in all regions. The Arab armies governed the newly conquered territories by appointing governors. From the first day of its capture, Azerbaijan began to be governed by governors appointed here. The first governor who adopted Ardabil as his center, as it was during the Sassanid period, was Hüzeyfa b. al-Yaman has been. We can say that the Arab caliphate aimed to reduce the influence of the Byzantine and Khazars, the leading states of that time, in the region by attracting the local people to their side and forming a unified power unit relying on the support of the local people in the future struggle against them.