Bugis Community Research Articles

Implikasi Hukum Terhadap Pembatalan Rencana Perkawinan Setelah Proses Mappetuada Dalam Adat Bugis Makassar

Introduction: In the marriage process of the Makassar Bugis community, it is not uncommon for one of the parties to cancel the marriage plan after the mapettuada/proposal procession. This is of course a polemic in itself because in the mapettuada process there is a certain amount of money and goods that have been handed over from the prospective groom (money panai') to the prospective bride. In this research, the researcher will discuss the legal implications of canceling marriage plans after the mappettuada procession in Bugis Makassar custom. 
 Purposes of the Research: Provide an explanation regarding the legal implications of canceling marriage plans after the mappettuada procession in Makassar Bugis custom. 
 Methods of the Research: Methods of the Research is normative legal research. The sources of legal materi als used are primary and secondary legal materials. The technique for collecting legal materials used in this research is through literature study, all materials obtained will be analyzed qualitatively and then presented prescriptively. 
 Results Originality of the Research: Cancellation of marriage plans after the mappetuada process in Bugis Makassar custom requires the party canceling the marriage to bear the loss of costs incurred by the other party as regulated in the provisions of Article 1365 of the Civil Code.

ANALYSIS OF FINANCIAL DETERMINANTS OF URBAN COMMUNITY INTEREST IN HAJJ: STUDY OF THE BUGIS TRIBE IN MAKASSAR AND MANADO

The urge of the Bugis community to carry out the Hajj pilgrimage is increasing, particularly in the cities of Makassar and Manado. This is because in urban areas the Hajj pilgrimage is a cultural priority for the community. The ability to carry out the Hajj pilgrimage is measured by financial determinants including asset value, savings investment, income level, and religious understanding. This research is intended to analyze the influence of asset value, savings investment, and income level on interest in Hajj by involving religiosity as a mediating variable in the Bugis community in the cities of Makassar and Manado. This research followed a quantitative approach by collecting data through questionnaires. The population in this study was the entire Bugis community who are living in Makassar and Manado, while the sample was taken according to the sample selection criteria of 607 respondents. The data analysis technique used is path analysis with the help of AMOS (Analysis of Moment Structure) software. The results of this research show that the value of assets does not have an influence on the interest in Hajj of the Bugis community in Makassar and Manado, however, the value of assets and investment savings has an influence on the interest in Hajj of the Bugis community if the religiosity variable is involved as a mediating variable, while the level of income has no influence on interest in Hajj by the Bugis community in Makassar and Manado. The novelty of this research is connecting multiple variables with the Hajj interest variable using the religiosity variable as a moderating variable by creating a new pattern by testing competitive theory. The implication of this research is the increase in the number of registrants or Hajj portion numbers because it is supported by investment savings available from banking products.

THE FUNCTION OF THE TOLOTANG TRADITIONAL LEADER'S HOUSE AS A MEDIA FOR CONFLICT RESOLUTION IN THE HINDU COMMUNITY IN AMPARITA VILLAGE

The Tolotang Hindu community in Amparita Village is a traditional community whose life is still dominated by old customs. The majority of residents in Amparita Village adhere to Hinduism as a core belief from time to time until now. All lines of activities related to customs, traditions and religion are implemented and decided at the Tolotang Traditional Leader's house. The House of Tolotang Traditional Figures is one of the traditional traditional houses of the Bugis community as the residence of Tolotang Traditional Figures. Apart from being a place for traditional leaders and their families to live, this house also has another function as a place to resolve disputes or social conflicts that occur in society.The approach used in this study is a qualitative approach. The data sources used are primary data in the form of data obtained from observations, interviews and documentation, and secondary data in the form of relevant data related to the research. Determining informants using purposive sampling technique. Data analysis techniques include data reduction, data classification, data interpretation, and drawing conclusions. The theories used to dissect existing problems are structural functionalism theory, conflict resolution theory, and social integration theory.The function of the Tolotang Traditional Leader's house is as a media for resolution, namely conflict as a function as a medium for discussion, as a medium for negotiations, as a place of mediation, as a place of mediation, as a function to decide and resolve conflicts, and finally, as a function of protecting the community regarding all problems and issues that exist in the Tolotang community, both related to ceremonial activities. religion, traditions and customs as well as resolving social conflicts that occur in society. The conflict resolution process carried out at the Tolotang Traditional Leader's house consists of several stages or parts, namely starting with conflict analysis or problem analysis, deliberation involving both parties to unite their voices or opinions, after the deliberation process to reach a consensus, the process of taking action must be in accordance with the method or the path to resolving the conflict that has been determined, then building a joint agreement to implement the results of the decision, and finally the decision evaluation stage so that it can represent all the interests of the conflicting parties and provide a sense of fairness to all parties.

Pemertahanan bahasa ibu dalam ranah keluarga pada masyarakat suku Bugis di Kepulauan Karimunjawa

The purpose of this study is to describe the preservation of the mother tongue in the family sphere in the Bugis community in the Karimunjawa Islands. This research used a descriptive qualitative method. Data were collected using observation and unstructured interviews. Data analysis used Miles and Huberman's theory, the sociolinguistic approach related to preservation, and the language shift by Spolsky and Schiffman. The results of the analysis are presented descriptively. The results of this study indicate the role of the head of the family in regulating the pattern of selection and preservation of the mother tongue in the family of the Bugis ethnic community in the Karimunjawa Islands region. There is a slight difference between ideological patterns related to the process of language preservation in families in young families and non-young families. Young families are more flexible in intervening in the linguistic ideology of their children, while non-young families appear to have strong interventions. The multilingual Bugis community still exists and practices its language and maintains Bugis to communicate in the sphere of daily life, despite being able to use Javanese and Indonesian. Tradition and culture are also important supports for language maintenance in the Bugis community in Karimunjawa.

Analysis Of The Role Of Sipakatau, Sipakalebbi, Sipakainge' As Cultural Values For Juvenile Crime Cases In Panakukkang Sub-District, Makassar City

This research aims to 1. Find out how the community understands the cultural values of Sipakatau, Sipakalebbi, and Sipakainge' in Panakkukang District, Makassar City. 2. Analyze the role of Sipakatau, Sipakalebbi, and Sigunakannge' in cases of juvenile crime in Panakkukang District, Makassar City. This research uses a qualitative descriptive approach to reveal the real situation in implementing the cultural values of Sipakatau, Sipakalebbi, and Sipakainge' by the people of Panakkukang District, Makassar City. The subjects of this research were informants who were taken by purposive sampling from the community, cultural experts, and government officials in Panakkukang District, Makassar City. Data and information collection techniques were carried out through interviews (in-depth interviews), participatory observation, as well as document studies and literature studies. The results of the study were then analyzed using the interactive model of Miles, Huberman, and Saldana, namely data condensation, data presentation, and conclusion. The results of this research show that the cultural values of Sipakatau, Sipakalebbi, and Sipakainge' as a way of life for the Makassar Bugis community have a very large role in preventing intolerant behavior in the Makassar Bugis community

Hijaiyah letter learning media application with the Android-based Bugis language method

Children or parents need to understand hijaiyah letters more quickly, and we can see this from the many children and parents who do not understand the correct pronunciation of hijaiyah letters, especially for the Bugis community in South Sulawesi. For the Bugis community who want to learn to recognize hijaiyah letters correctly, anywhere and anytime, without having to think about coming to the recitation area or waiting for the recitation teacher to come to their house. Therefore, research was carried out by making an Android-based Buginese language learning media application with the aim of making it easier for dominant users to understand more about using the Bugis language so they can learn hijaiyah letters. The research method used is observation, literature, documentation and interviews. This application analysis and design tool uses the HTML, JavaScript, CSS and Apache Cordova programming languages ​​as the framework. While the application testing method is divided into two, namely BlackBox to test the functional application according to the algorithm and Whitebox to find out the logic of thinking according to the application flowchart. With this application, it is hoped that it will make it easier for someone to learn hijaiyah letters, a Bugis version is also available so that it makes it easier to understand hijaiyah letters, especially for the Bugis people.

Meaning of “Taboo Association” in Bugis Community of Tanah Pilih Village, Banyuasin, South Sumatra

This study examines the importance of taboo meaning in the Bugis community in Tanah Pilih Village, Banyuasin Regency, South Sumatra. The purpose of this study is to describe the importance of the meaning of taboo associations in the Bugis community of Tanah Pilih Village, Banyuasin Regency. The method used in this study is a qualitative method, ethnographic approach. Data was collected from six informants. Data collection techniques used include interviews, observation, recording, and documentation. Data analysis techniques include data reduction, data presentation, and drawing conclusions. The subjects of this study were individuals who had a deep understanding of taboos in the village of Tanah Pilih. The results of the study revealed fifteen taboo association meanings. Of the six informants, five members of the spark plug community still believed in and adhered to the taboos, while one informant did not believe in the taboos. Taboos are meant to be associated with the goal of educating children, ensuring that their behavior and attitudes remain appropriate, and promoting the ethical values ​​of respect and decency. Tabu is the first choice of Bugis parents to proactively combat the negative effects of globalization on their children.

Family Support in the Tradition of Mappanetta’ Isi as an Effort to Maintain Dental Health in the Bugis Community in South Sulawesi

Background: Dental and oral health is very important because it is one of the highest indicators of individual health and disease that people complain about so various ways are done by individuals to maintain dental health both medically and traditionally. Various traditions of caring for teeth have been carried out for generations by the community, one of which is Mappanetta' isi which is a traditional way of the Bugis community in South Sulawesi in maintaining dental health. Objective: To analyze family support in the Mappanetta' isi tradition as an effort to maintain dental health in the Bugis community in South Sulawesi. Method: research is descriptive qualitative with an ethnographic approach using observation techniques, in-depth interviews and documentation during the research. Informants consisted of 1 community leader as a key informant, 1 health officer and family as support and 4 main informants of purposively selected research with the criteria of the Bugis community who preserve the tradition of mappanetta' isi. The data that has been collected will be reduced, categorized, and presented in narrative form. Data analysis with taxonomy, and data validity plan using triangulation. Results: It was found that the preservation of the mappanetta' isi tradition could not be separated from family support or other social support. The role of the family is always to introduce and carry out the tradition to its generation using simple tools, this strengthens the instillation of values and beliefs of the Bugis community in Wajo Regency on mappanetta' isi dental care. Conclusion: Family support is a factor in the preservation of the mappanetta' isi tradition, so that the custom can be accepted and is still practiced today.

Mahar and Dui' Menre' in Bugis Marriage, Sidenreng Rappang District

One of the efforts of Islamic law to elevate the dignity of women is to oblige a man who will become her husband to give her a dowry. Apart from being an obligatory right for him, dowry is a respect for the rights of a woman, dowry is not intended as a self-respect for a woman. Mahar and dui' menre' of the Bugis community in Sidenreng Rappang Regency according to the reality that from the preparation of the proposal until the prospective groom prepares the dowry and dui' menre' from 2018 to 2020 it is a habit that has been ingrained in society that dui' menre ' is one of the things that must be fulfilled in carrying out every marriage so dui' menre is very difficult to make changes.
 The research method used is a qualitative method, by approaching existing theories, such as Theory of Maqasid Shari'ah, Theory of Al 'Urf, Social Law Change Theory and Youth Perception.
 the conclusion obtained from this study is that Giving dui' menre' based on Islamic law is mubah or permissible because in general dui' menre' is only a tradition, but mahar and dui’ menre’ in a Bugis traditional marriage are an inseparable unit. Youth in Sidenreng Rappang Regency do not fully understand dowry and dui' menre'. Especially in determining the dowry and dui' menre' because almost all young people who get married only use a gold ring as a dowry while the dui' menre' is even higher in value than the dowry.

Perkembangan Sistem Sanitasi pada Rumah Tradisional Bugis di Sulawesi Selatan

The architecture of the Bugis residence is one of the cultural elements that grows and develops in South Sulawesi Province. The Bugis community that builds houses on stilts influences the condition of the surrounding environment. This article describes the development of sanitation systems with an increase in community environmental knowledge. This study is qualitative in nature with data collection methods through observation of traditional houses in Sidenreng Rappang Regency. The focus of this study is the clean water and dirty water management system. The results of this study found that the environmental sanitation system in traditional Bugis homes develops according to the needs and knowledge of the community and contributes to creating environmental quality.

SONGKOK RECCA TO BONE; IDENTITAS LOKAL YANG MENASIONAL

This study of Songkok Recca to Bone is a study that tries to uncover the history of existence, the meaningful value of the songkok recca tersbut and the socioeconomic impact of recca songkok kerajiann for msayarakat in Paccing Village. This research as a study of local history that elevates local handicrafts as a cultural product that has economic value. The research method in this study is historical method with heuristic steps (data collection), criticism (verification), interpretation and historiography (writing). The use of the hat "Songkok Recca" is believed to have begun during the reign of the 31st Bone King named Andi Mappanyukki. The "Songkok Recca" hat used can show the wearer's social strata. This study aims to see the perception in the use of this hat is related to the social stratification of Bugis people in Bone Regency. The research was conducted in Awangpone Subdistrict, Bone Regency, South Sulawesi Province, using qualitative approach, with purposive sampling technique in determining informants. Data collection method using observation and interview, with the number of informants as many as ten people. Data analysis techniques in this research are qualitative data analysis techniques. The results showed that there is a shift in the use of the hat "Songkok Recca" today. Inistilah social stratification, the use of the hat "Songkok Recca" no longer shows the level of a person, but is now more described as a form of local wisdom bugis community in Bone Regency.

Rancang Bangun Aplikasi Kamus Bahasa Daerah Menggunakan Flutter (Bahasa Daerah Bugis Kabupaten Pinrang)

The dictionary is one of the instruments that can be used so that language differences are not an interaction obstacle. However, the Bugis Language Dictionary is only available in certain places, such as language centers, and is not widely known by the native Bugis community or outsiders. In addition to the rare number, the Bugis language dictionary is still in the form of a thick book, so it takes a relatively long time to find the desired vocabulary and is felt less effective in its use. With this, the researchers designed an application using the Flutter Framework to help people who want to learn local languages. Flutter is an open-source SDK or framework developed by Google to design or develop an application that will run on Android and iOS operating systems. The development method used is Waterfall, the testing method used to test an application is black-box, and user validation testing uses the System Usability Scale with a total of 47 respondents. This application produces an average SUS score of 74.25 with a grade scale "B" and an adjective ranking value of "Good".

The Cultural Values of Siri' in Bugis Community Represented in Tarung Sarung Film (2020)

The Cultural Values of Siri' in Bugis Community Represented in Tarung Sarung Film (2020)

Implementation of Siri'Na Pacce in Countermeasure Fraud

Countering fraud is important to reduce losses and respond to negative impacts. Various strategies and techniques have been developed to address fraud, such as the implementation of effective supervisory and audit systems, risk identification and fraud prevention. Therefore, handling fraud must be done proactively and continuously, taking into account new risks and developing innovative and effective solutions. The purpose of this research is to find out fraud prevention through the siri'na pacce value approach. This research uses ethnography as a method. Researchers conducted a search related to the culture of the Bugis Makassar Tribe and synthesized to find siri 'na pace in relation to fraud prevention. The 15 informants each represent government, private, academic, local youth, and general public sources. With the condition that each informant is a Bugis Macassar tribe that is closely related to the local culture of siri'na pace. The results showed that indirectly there is fraud prevention through the implementation of siri'na pacce by the Makassar Bugis community. By making self-philosophy in every decision and action so that fraud can be prevented.

CULTURAL COMMUNICATION IN BUGIS SOCIETY IN PROCESS OF MARRIAGE CUSTOMS IN PANGKEP REGENCY

Cultural communication in the Bugis community in the customary process of marriage in Pangkep Regency is a marriage first carried out in the procession as a tradition, customs and characteristics of the region, as well as the identity of the community in describing themselves. The purpose of this study is to find out how cultural communication in the tradition of the community in Bugis in the district in Pangkep. The theory used in this research is Herber Blumer symbolic interaction, this theory emphasizes more on human interaction on the meaning and symbols and meanings that exist in an object. The research method used is the phenomelogical research method. The results of the study that cultural communication in the customary process of marriage in the Bugis Pangkep community in South Sulawesi passed three stages, namely the stage before the marriage, the marriage stage and the stages after the wedding which that humans perform actions based on the meanings that exist in something. The first stage is after marriage. In this process the meaning can be obtained for the social interactions carried out by others, obtained at the second stage of the marriage stage, and the third stage of the stage after marriage. The meaning of perfected is obtained after social intraction is ongoing. The meaning of social intraction as a society that has values in every activity in the customs of marriage as cultural communication for the next generation.

Menggali Makna Akuntabilitas Organisasi Berdasarkan Tafsir Tasawuf Bugis “Dua Temmassarang Ritellue Temmallaiseng”

Purpose: The purpose of this study is to explore the meaning of organizational accountability based on the interpretation of Bugis Sufism "Dua Temmassarang Ritellue Temmallaiseng". Methodology/Approach: An interpretive paradigm with a critical ethnographic method is used to explore the problems of this research. The data collection used is observation, in-depth interviews with key informants who are community leaders (uztads) who still preserve cultural values in their daily activities. Two temmassarang retaillue temmallaiseng is a philosophy of life for the Bugis community in carrying out the wheel of social life and is believed to have been passed down from generation to generation. Findings: The results of the study show that two temmassarang retaillue temmallaiseng appear as spiritual accountability solutions, namely accountability to the giver of trust (God). Two temmasarang which means that the relationship between the creator and his servant will never be separated (between God and the Servant) so that what is done is human accountability to God (vertical accountability) then horizontal accountability, namely accountability to humans and the universe. Practical and Theoretical Contribution/Originality: Ritellue temmalaiseng are 3 characteristics of human nature, namely actions that must be held by humans in realizing good accountability.

Glottal Stop /?/ Strategy in Adaptation of Malay Loanwords in Bugis Language based on Output-Output Correspondent Analysis

Bugis are one of Malaysia's minority communities. Bugis communities use loanwords as a way of ensuring smooth communication. While the Bugis community tries to absorb all Malay loanwords into the Bugis language, a phonological process prevents the Malay lexicon from being fully absorbed. This process is called the glottal stop /?/. The fieldwork was conducted at two places in Johore state: Pontian and Pasir Gudang. The fieldwork was also conducted in the Selangor state at Pandamaran, Klang. A questionnaire containing a section on the informant's background and a word list was prepared for the interview session with 200 Bugis respondents. By using the Output-Output correspondent in Optimality theory, this study will address some of the emerging issues; Firstly, what is the intent of using glottal stop /?/ strategy in the Bugis language loanwords adaptation? Secondly, what constraints are used in the glottal stop /?/ strategy in the Bugis-language loanwords adaptation using Optimality theory (OT) and OO-Correspondence (OO-Cor). The study shows that there are two main reasons why a glottal stop occurs, firstly, as a syllable closure and secondly, as a consonant substitution. Based on TO and OO-Cor analysis, Malay loanwords must comply with *IDENTICAL LEXICAL constraint of production output in Bugis language. The results of this study have contributed to the development of the Bugis language study from a linguistic point of view using Optimality and Correspondence-OO theory.

Keputusan Pembelian Emosional Pelanggan Beretnis Bugis di Kota Makassar, Indonesia

The Bugis are known as accomplished sailors, who really consider any conditions they will face before carrying out their activities. However, if it is related to consumption patterns, there has been a shift in values, where the visible phenomenon is that this shopping center is never empty even on weekdays or on religious holidays, it is always full of visitors. This behavior can illustrate that currently Bugis consumers make shopping centers a place of activity and Bugis consumer behavior is included in the emotional (hedonic) type, but has not yet answered this phenomenon. Thus, this study aims to explore whether the buying behavior of the Bugis community includes emotional buying behavior when shopping at the mall. This study uses a qualitative approach, which aims to explore the true meaning of the reasons behind the buying behavior of Bugis customers. Research informants obtained by purposive sampling technique. The results of the study show that the motive behind buying behavior at the mall in Makassar city is the existence of an emotional buying motive in shopping caused by (1). The mall is a suitable place for the customer's social status (2) the desire to find a relaxed and comfortable atmosphere, (2). desire for refreshment and recreation with family, (3). Want to spend time at the mall while paying attention to the latest clothing trends worn by other visitors, and (5) desire to socialize while doing business or looking for a side job.

Kearifan Lokal Budaya Masyarakat Bugis dalam Tradisi Mattampung Di Desa Sumberjaya Kabupaten Banyuasin (Suatu Kajian Semiotik)

The mattampung tradition is a tradition of changing tombstones, this tradition has existed from the ancestors as a form of family responsibility in order to get the best place with Allah SWT. This study aims to (1) describe a sign and meaning contained in the mattampung tradition of the Bugis community in Sumberjaya Village, Banyuasin Regency in Peirce's semiotic study (2) describe the local wisdom values of the culture of the Bugis community in Sumberjaya Village, Banyuasin Regency. The method in this research is to use qualitative research with descriptive methods. The data in this study is information obtained through direct research results from informants. The data sources in this study were people who were seen as having knowledge of the mattampung tradition. Data collection techniques in this study used observation techniques, interview techniques, and documentation techniques. The results in the study show that the results of the signs used in this mattampung tradition include: 7 kinds of cakes; cows, wall of graves, barazanji, mappasili, manisa/tombstones, leppek-leppek and bananas, side dishes, and puluk. Local wisdom values in the mattampung tradition include: compromise values, religious values, historical values, shared values, mutual cooperation values, deliberation values, and tolerance values

PRESERVING SONGKOK RECCAK IN MODERN ERA: IDENTITY OF BUGIS PEOPLE IN BONE REGENCY

This study explored the preservation of a cultural heritage of Bugis community in Bone Regency. The cultural heritage which is named songkok reccak is a skullcap used to cover head, which in the royal period of Bone Kingdom was functioned as a sign of social strata. As the change of royal system to democratic system that terminated the power of the king and the noblemen and the influence of the globalization, the songkok reccak then transformed to adapt to the social cultural change in the society, therefore the songkok now is used as accessories by all class of people to cover the head of men when they perform prayer. The use of songkok reccak for religious performance proved that songkok reccak is still good for the community and at the same time showed the adaptability of Bugis community to the world change.