Reviewed by: George Lindbeck: A Biographical and Theological Introduction by Shaun C. Brown Mark Mattes George Lindbeck: A Biographical and Theological Introduction. By Shaun C. Brown. Eugene, Oregon: Cascade, 2022. xii + 170 pp. George Lindbeck (1923–2018) was one of the most important North American Lutheran theologians and ecumenists of the last century. This slender volume, authored by a Christian Church/Disciples of Christ minister, is a highly accessible introduction to Lindbeck's life and work. He presents Lindbeck's contributions through seven motifs: Lindbeck as (1) a Lutheran, (2) a student, (3) a medievalist (an Aquinas scholar), (4) an observer of the Second Vatican Council, (5) a participant in Lutheran–Roman Catholic Dialogue, (6) a "post-liberal" for whom truth is grounded not in experience but instead in adherence to the grammar of faith, and (7) an "Israelologist" who advocated for a continuity between the church and ancient Israel. This book is suitable for those seeking a basic introduction to Lindbeck and to the theological and ecumenical currents that influenced him. Brown notes that Lindbeck was influenced by confessional Lutherans such as Krister Skydsgaard, Peter Brunner, Edmund Schlink, and Arthur Carl Piepkorn. That said, Lindbeck eschewed "denominational Lutherans," who he claimed disassociated Lutheranism from the wider Catholic heritage. He favored a "corrective view of the Reformation," in which Lutheranism is a "reform movement within the Catholic Church" (6). For Lindbeck, the Augsburg Confession agrees, since it is an ecumenical document seeking rapprochement, as much as possible with Rome. Likewise, he accused denominational Lutherans of having a "docetic understanding of the church," unable to appreciate the diachronic continuity of the church across the ages or a synchronic, visible Christian unity between different [End Page 208] confessional traditions (12). For Lindbeck, Luther himself was no denominational Lutheran. He noted that neither of Luther's catechisms "explicitly mention justification by faith alone, total depravity, predestination, or the relation of law and gospel" (14). That said, Lindbeck disagreed with Roman Catholic theologians who urged that Protestants "return" to the Roman Catholic fold on Roman Catholic terms. Instead, Lindbeck favored a convergence of the two traditions as the way to express a future union (36). As a scholar of Aquinas, Lindbeck affirmed that, just like Luther and other magisterial Protestants (42), Aquinas confessed grace alone, rejected semi-Pelagianism, and acknowledged that God alone saves. Thomas did not use the phrase "justification by grace" but Lindbeck sees this as something "more terminological than real" (43). Conversely, Luther did not argue for a "purely external or extrinsic imputation of righteousness" as claimed by some later Lutherans (97). Justification is no mere declaration of forgiveness. Instead, faith unites believers with Christ and transforms them. So, for Lindbeck, there is more shared turf between Aquinas and Luther than what many would think. Lindbeck was postliberal in that he opposed the Liberal Protestant tradition of grounding religious truth in the depths of human spirituality or ethics. Instead, following the lead of the philosopher Ludwig Wittgenstein, faith communities have various languages of faith and spirituality. "Meaning is constituted by the uses of a specific language rather than being distinguishable from it" (116). Lindbeck's work is not only ecumenical but also interreligious, particularly because it articulates a relationship between the church and the Jewish tradition. Lindbeck sees the church as "simply Israel in the time between the times," that is, between the first and second comings of Christ. Given his intertextuality, in which it is scripture that sets the terms for experience rather than vice versa, the church should understand its identity from the Bible. Indeed, the church should "claim to be Israel without replacing the Jews" as the messianic people of God (139). This book is a handy reference for students and pastors, a worthy invitation to the thought of George Lindbeck. [End Page 209] Mark Mattes Grand View University Des Moines, Iowa Copyright © 2023 Johns Hopkins University Press and Lutheran Quarterly, Inc.
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