Using Stories to Teach Aretha Matt (bio) I grew up on the Navajo reservation during the 1980s and 1990s. I attended a public school in a small rural community and graduated with about sixty other students. I left my home in Querino Canyon, Arizona, two weeks after graduation to attend a summer bridge program at Northern Arizona University in Flagstaff, Arizona. This program was designed to integrate students of color successfully into colleges and universities. Students selected for this program were also first-generation college students or students from low-income backgrounds. This program helped me to integrate successfully because they were intrusive and continued their support into my second year of college. I credit this program for my success as an undergraduate student because they provided the resources and support that I needed to acculturate and operate in a new academic environment. I faced challenges and setbacks as a college student; but I did not allow these to deter my decision to complete degrees, including a doctoral degree in English. Along the way, I found that many educators and administrators at colleges and universities were available and supportive when it came to acculturating students to the academic environment; however, I also learned that many of them lacked understanding about Native Americans and our cultures. During my time as a graduate assistant instructor at the University of Arizona, Tucson, Arizona, I was categorized by faculty and graduate students on separate occasions as "quiet," "introverted," or "silent." They would also usually follow their remarks with a comment [End Page 86] about how they had Native American students in their classes who, like me, were also quiet. They often reported that they did not know how to approach the student in a way that would open communication. Most Americans know little about Native Americans because our Native histories, stories, and experiences are ignored and/or silenced in schools across America. Most people know only what they learned in primary and secondary grades, which is limited to a paragraph, a page, or a chapter in an American history book or events that occur during Native American month. I felt compelled to teach fellow instructors and my peers about my upbringing and my Navajo (Diné) culture because I feared the lack of knowledge would cause them to develop stereotypical perspectives and other common misconceptions about their students. These instructors needed contextual knowledge to better assist their students. My quiet nature developed, in part, by how I grew up. Some Navajo parents, including my parents, taught their children that words carry weight and/or have creative power. This shaped how I interacted with others. I often heard elders say that it was important to think before we acted (or spoke). Because of this, I will always consider if what I will say will contribute in positive or negative ways to group discussions or one-on-one conversations. Elders, including my parents, reminded us that incessant talking was not looked well upon in the Navajo community because it called attention to self. My parents used shame tactics to correct me when I was overly talkative and boastful. Moreover, listening and observing were more esteemed qualities compared with speaking well. My family and other community leaders ingrained in us that learning was equivalent to listening and observing. There was an expectation that we could learn whatever was heard or observed. This way of learning taught me that my learning was my responsibility. I carried this learning style into my classes and was always a careful listener or observer—absorbing and retaining information. I rarely had questions to ask instructors because I was often still processing the lessons in my mind. I shared these kinds of facts and stories pertaining to my upbringing and my literacy practices to give other instructors some idea about my challenges as a Native American student and writer. I share the following story about my literacy journey to shed light on the challenges that some Native American students face on the pathway to literacy learning. This story is about me; however, it may compare to what other Native Americans, particularly Navajo students, have experienced. I grew up understanding that stories impart knowledge. I...
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