Birth Of Man Research Articles

ПОСТМОДЕРНІСТСЬКЕ ПРОЧИТАННЯ МІСТЕРІЇ «НАРОДЖЕННЯ ЛЮДИНИ. ДОБРО І ЗЛО НА СВІТІ»: СПРОБА СУЧАСНОЇ РЕЦЕПЦІЇ ФІЛОСОФСЬКИХ І ПОЕТИКАЛЬНИХ ДОМІНАНТ ІВАНА ОГІЄНКА

Ivan Ohiienko, as a historical and creative personality from among those who formed the idea of Ukrainianness at the beginning of the 20th century, during the active national liberation struggles, in contrast to the harmful utopian ideas of Bolshevism, needs special attention in the stormy present. The toolkit of literary postmodernism provides rich opportunities for rereading previously written works. In the case of the philosophical mysteries of Ivan Ohienko, we are talking about those texts that were not noticed by critics at the time of publication and did not receive a thorough ideo-logical and textual analysis. Therefore, the approach proposed in the current study is partly compensatory regarding the proper appreciation of Metropolitan Hilarion’s works. Therefore, the article attempts to reread Ivan Ohienko’s mystery «The Birth of Man. Good and Evil in the world» in view of those semiotic, structural and poetic markers that enable the modern reception of ideological markers in the direction of the postmodern worldview paradigm, dominant for the modern reader. The integra-tion of the text into the modern philosophical, cultural, historical discourse based on the technique of careful reading is a winning solution in an eff ort to reasonably give the author’s philosophical mysteries a new life, but not using far-fetched journalistic generalizations, torn from the fabric of the text itself. The proposed method of text analysis, based on the technique of close reading, made it possible to identify numer-ous features that fully or partially correspond to the creative searches of modern post-modern authors, namely: the idea of the relativity of truth, the fullness of human life with suff ering, the idea of the futility of trying to know the world, the futility of scien-tifi c knowledge of the world, the harmful infl uence of the crowd on creative individu-alism, the abandonment of man in this world, the lack of a clear distinction between good and evil, truth and wrong, in particular due to the appropriation of the right to produce the truth (often it belongs to the crowd or a representative of the crowd), etc. In the spirit of deconstructivism, the author involuntarily constructed replicas of the forces of Evil more convincingly than the fi nal plot decision in favor of the dominant and fi nal victory of Good. At least the situation in the world today proves that, unlike the plot of the mystery, Evil has not lost the fi nal battle for the soul of Man, but is still winning in an unequal existential struggle. The use of this type of text analysis can be useful for re-reading the texts of other literary fi gures, important in the paradigm of culture-creating and nation-creating Ukrainian continuum.

THE VISION OF RICH DEATH IN JOHN KEATS’S “ODE TO A NIGHTINGALE”: AN AUROBINDONEAN PERSPECTIVE

John Keats’s vision of rich death while listening to the melodious voice of Nightingale, the manifestation of the Immortal on the earth, takes one beyond the plane of corporeality of the terrestrial existence. One comes to the plane of death-birth continuum, and, consequently, discovers a supra-earthly, nay, spiritual truth, the plane which earlier comes into the vision of the ancient Rishis of India. The richness of death which comes into the vision of Keats is revealed when we explore death in the light of the yogic discovery of Sri Aurobindo, a literary luminary of the 19th-20th century of India of, what he calls, ‘Psychic Being’, a flame of the Divine Self in the being of man. Sri Aurobindo discovers that the psychic being is instrumental in the evolution of consciousness to its spiritual and supramental planes in the death-birth phenomenon as it gathers the spiritual experiences of man’s life and, accordingly, lays foundation of his higher spiritual life to come in his next birth. Being immortal, it carries the foundation in the next birth of man. He also discovers that the foundation is laid at the time of the physical death of man. Such death, therefore, comes to be rich.<p> </p><p><strong> Article visualizations:</strong></p><p><img src="/-counters-/soc/0011/a.php" alt="Hit counter" /></p>

The impact of socioeconomic status on bulk semen parameters, fertility treatment, and fertility outcomes in a cohort of subfertile men

To study the effect of socioeconomic status on the use of fertility treatment and the rate of live birth in men with subfertility. A retrospective, time-to-event analysis of men with subfertility in Utah stratified by socioeconomic status. Patients seen in fertility clinics throughout Utah. All men in Utah undergoing semen analysis between 1998 and 2017 at the state's 2 largest health care networks. Socioeconomic status (defined as area deprivation index of patients' residential location). Categorical use of fertility treatment, the count of fertility treatments (in patients with ≥1 treatment), and live birth after semen analysis. When controlling for age, ethnicity, and semen parameters (count and concentration), men from low socioeconomic areas were only 60%-70% as likely to use fertility treatment depending on type compared with men from high socioeconomic areas (intrauterine insemination [IUI] hazards ratio [HR] = 0.691 (0.581-0.821), P<.001; invitro fertilization [IVF] HR = 0.602 (0.466-0.778), P<.001). Of men undergoing fertility treatment, those from low socioeconomic areas had 75%-80% the number of treatments as men from high socioeconomic areas depending on type (IUI incident rate ratio = 0.740 (0.645-0.847), P<.001; IVF incident rate ratios = 0.803 (0.585-1.094), P=.170). When controlling for age, ethnicity, semen parameters, and use of fertility treatment, men from low socioeconomic areas were only 87% as likely to experience a live birth as men from high socioeconomic areas (HR = 0.871 (0.820-0.925), P<.001). Given the overall higher likelihood of live birth in men from high socioeconomic areas, as well as their greater chance of using fertility treatment, we predicted an annual disparity of 5 additional live births in high socioeconomic men compared with low for every 100 men. Men from low socioeconomic areas undergoing semen analyses are significantly less likely to use fertility treatment and experience a live birth than their counterparts from high socioeconomic areas. Mitigation programs to increase access to fertility treatment may help to reduce this bias; however, our results suggest that additional discrepancies beyond fertility treatment require addressing.

Estimating the Life Expectancy at Birth for Iranian Provinces during 2011-16

Background: Life expectancy at birth is a useful indicator of mortality across a population at a particular point in time. Due to the incomplete and different coverage of mortality data in the provinces of Iran, constructing a life table without data correction can have misleading results. In this study, after evaluating and correcting the mortality data, life expectancy at the national and provincial levels for the period 2011-16 has been estimated.&#x0D; Methods: This was a cross-sectional analysis. Regarding the period 2011 to 2016, mortality data were obtained by age and sex (2051602 deaths) from the National Organization for Civil Registration, and the population data were obtained by age and sex from the Statistics Center of Iran. After evaluating and correcting the mortality data regarding children and adults, through the life table technique, life expectancy at birth for the provinces Iran was calculated by sex.&#x0D; Results: The death registration regarding men and women, during 2011-2016, in the national level was 93% and 85% respectively. Moreover, the range of this coverage for the provinces has been between 70% and 98%. The life expectancy at birth for men was 73.1, and for women it was 76 years. Isfahan (77.9 for females and 74.8 for males) had the highest level of life expectancy at birth, and the lowest level was in Sistan and Baluchestan province (70.4 for females and 69.2 for males).&#x0D; Conclusion: Considering that there are important differences between the life expectancy of men and women in the provinces of Iran, identifying the causes of provincial differences in regarding life expectancy in the provinces of Iran can ultimately lead to improved life expectancy at the national level.

Principles of Morality Through Paripaadal

Many scholars hail Tamil as the language of devotion. There is more moral literature in Tamil than in other languages. The literature in the Tamil language has the power to inculcate morality in mankind and thereby inculcate morality. The sixth knowledge of the people is the result of morality. This sixth sense is the difference between people and animals. A man lives by defining what things should be done and how to do them. Literature conveys this way of life to the human mind. Those who are virtuous are the highest. For a disciplined person, all the places they go to are special. Literature helps us to prevent the mind, language, and truth from going down the evil way and keep them in righteousness. It is a proverb that moral order governs the town. The country does not fail to appreciate those who have walked according to discipline. Righteousness is better. That's what will win. The absolute form is a set of moral systems that man has defined for himself. It is righteousness to cut off the evil deeds that bring about man's birth. When this is followed, it blossoms into a quality of morality and becomes respected as a way of life.

Playboy, Shūeisha, and the Birth of Men's Magazines in 1960s Japan

Playboy, Shūeisha, and the Birth of Men's Magazines in 1960s Japan

The Role of Age Groups in Improving Life Expectancy of Iran During 1976-2016

Background and aims: At least, during the last half-century, the mortality rate in Iran has decreased significantly, and life expectancy at birth has increased. To better understand the mechanisms of improving the health situation in Iran, this study sought to examine the contribution of age groups in improving life expectancy at birth during 1976 -2016. Methods: The required life tables for the years 1976, 1986, and 1996 were taken from previous studies. Furthermore, life tables for 2006 and 2016 were calculated using the data from the registration system of the Ministry of Health. Then, the contribution of each age group in improving life expectancy in Iran by sex was estimated using the Arriaga decomposition method, and data analysis was conducted by creating a template in Excel software. Results: The life expectancy at birth for men and women in Iran has increased by 18.7 and 21.5 years, respectively, during 1976–2016. Infant mortality was the most important factor in increasing life expectancy with 6.5 and 6 years for women and men, respectively. In addition, over time, the share of early deaths has decreased, and instead, old-age deaths have played a more prominent role in improving the life expectancy of men and women in Iran. Conclusion: Today, increasing life expectancy for both sexes is mainly achieved through reducing the mortality of the older population, and achieving more years for life expectancy is mainly due to comprehensive development, especially reducing health inequalities and increasing life expectancy at older ages.

Life Expectancy in Rural Areas of Kurdistan Province, Iran in 2013

Life expectancy at birth is one of the most important indicators of the social, economic, cultural and health status of any society. The aim of this study was to calculate life expectancy by gender in rural areas of Kurdistan province. This study as descriptive epidemiological project was aim to explore the life expectancy in rural area of Kurdistan.Data was collected directly using mortality information (statistics available in the health center of Kurdistan province and the registered population in 2013. The findings showed that life expectancy is not the same in rural areas of Kurdistan province. Life expectancy at birth for men and women in rural areas of the province is estimated at 70.6 years. Life expectancy is 72 years for women and 69.3 years for men. The highest life expectancy of men is in Saqez city with 70.9 and the lowest in Dehgolan city with 67.6 years. The highest life expectancy is estimated in rural women with 74 years in Baneh city and the lowest in Divandere city with 69.4 years. Life expectancy results showed inequality in terms of gender and at the level of rural areas of Kurdistan province. Comparatively, the results showed that the national average life expectancy in rural areas of Iran is more than 2 years higher than rural areas of Kurdistan province. Therefore, it is necessary to improve the level of life expectancy in rural areas of Kurdistan province, fair distribution of facilities and services to villages, the second is to prioritize rural areas based on health services.

Темпоральні словосполучення у філософській містерії «Народження людини» Івана Огієнка

The article considers the phrases of the relative time on the material of the philo-sophical mystery «Birth of Man» by Ivan Ohiienko, which are built mainly on the universal grammatical models found in the Ukrainian language of previous centuries, and in the Ukrainian dialects.Based on the observations in the syntactic system of philosophical mystery, two types of temporal prepositional phrases of premature are distinguished: 1) phrases in which the time interval is completely fi lled with action; 2) phrases in which the time interval is notfully occupied by the action. Phrases of the fi rst kind in the analyzed work are represented by only one grammatical model V ∙ to ∙ Sg with the dependent temporal syntaxes. The sec-ond type of the phrases with the meaning of the prefi x, not completely fi lled with action, is also represented by one grammatical model V ∙ to ∙ Sg, which expresses the action that can be realized at any time before the time period called the dependent word.Among the temporal phrases with the meaning of the aftertaste in the artistic outline of the work on the basis of a thorough study of the textual material are: 1) the phrases of the aftertaste, completely fi lled with action; 2) the phrases of the aftertaste, not completely fi lled with action.To express the temporal continuity, which is completely fi lled with action, in the mys-tery of Ivan Ohiienko traced only three examples of temporal phrases, represented by grammatical models V ∙ with ∙ A, V ∙ not from ∙ A and V ∙ not with ∙ Sg, which convey the initial moment of action, which fi lls the next period of time. Phrases of postpartum, not completely fi lled with action, in the syntactic system of the analyzed work are represented by only one grammatical model V ∙ by ∙ Sl, which expresses an inaccurate aftertaste. The researched material of the philosophical mystery «Birth of Man» by Ivan Ohiienko makes it possible to state that the phrases of relative time, completely and not completely fi lled with action, do not belong to the common ones. They are represented by six gram-matical models: a phrase with a premature meaning of two and a phrase with an afterword meaning of fi ve. Among them, the most commonly used are phrases of premature, which are characterized by the fullness of the time interval by action (V ∙ to ∙ Sg), and phrases with semantics of postpartum, which is not completely fi lled with action (V ∙ by ∙ Sl).

Dark energy as the information field of the universe

Using modern theories of the origin and expansion of the Universe, recent discoveries in astronomy and quantum physics, the article proposes the hypothesis to add to attributes of the nascent universe such as “space” and “time” of the attribute “information,” which finds its embodiment from a physical point of view in the form dark energy. With the development of the Universe, the volume of information grows and, accordingly, the mass of dark energy increases, turning into an information field or noosphere, which provides for the expansion of the Universe. An analogy is made between the Big Bang and the expansion of the Universe in the process of its evolution, due to the increase in the amount of dark energy and between the birth of Man from singularity (egg) and the growth of his information and knowledge in the process of his life.

MAIN MILESTONES OF THE CREATIVE HERITAGE OF FAMOUS UKRAINIAN PHILOSOPHER S. B. KRYMSKY

The article analyzes the philosophical heritage of the outstanding Ukrainian philosopher S. B. Krymsky, who acutely felt the sacredness and spiritual power of the beauty, goodness and truth of this world and all the efforts of his whole life focused on the establishment of these great values. In his philosophical explorations, the scientist gradually moved from the development of problems of logic and methodology of science to the development of problems of epistemology and philosophy of culture, as well as Ukrainian philosophy and national culture, using the method of archetypes and universals. Special attention of S. B. Krymsky devoted himself to the study of the phenomenon of sophianism and the problem of the second spiritual birth of man, as his involvement in certain existentials, among which the main ones are freedom, love and creativity. The scientist emphasized the special role of Ukraine in the modern civilization process. Having the most powerful cultural potential, it must use it for the future construction of civilization on the basis of solidarity, consensus and partnership.

எம்.வி. வெங்கட்ராம் கதைகளில் சமுதாய நோக்கு

A community is a group of people living in a vast area fulfilling all their needs. Its noble purpose is to make the crowd live happily and orderly. Every common man should be well aware of political implications, economic issues, and scientific advances.The society needs to acquire knowledge in the above fields to prosper. After the birth of man, the individual becomes one with the society only by being subjected to the constructive plans of the society while doing many actions by the power of innumerable individuals like him. Societal elements are divided into five categories: family, government, education, language, and religion. Only when all these work together unselfishly can the social purpose be fully successful.

Gender and Regional Differences in the Life Expectancy in Russia

The relevance of the chosen topic is closely related to the development of a system for monitoring the implementation of the May Presidential Decree (2018) to increase life expectancy and improve the quality of life of the population. It has been stated that despite the positive dynamics of life expectancy over the past decade, Russia still has a huge regional differentiation (16,6 years for women, 18,2 years for men in 2016) and an average gender gap - 10,6 years. The choice of factors affecting the gender gap in life expectancy in Russian regions is supported by a conclusion most common in foreign studies that climatic conditions, living conditions, the quality of food and drinking water, alcohol consumption are essential components of public health and life expectancy.The article provides an overview of studies on assessment factors of life expectancy, presents the authors’ approach to identifying gender gaps in life expectancy, living conditions, and lifestyle affecting the indicator of life expectancy. The paper presents the results of a comparative analysis of gender gap in life expectancy in Russia and foreign countries. The paper studies the correlation between living conditions and lifestyle, and life expectancy.Classification of the regions by the life expectancy at birth for men and women is an important component of this study. The authors used Rosstat data for 2016 and the k-means method to select three clusters of Russian regions taking into account gender, living conditions and lifestyle. The paper identifies similar health problems of the regions that are associated with alcohol consumption, poor nutrition and poor quality of drinking water, poor housing and living conditions. The lowest life expectancy rates for men and women are recorded in regions of the 1st cluster (Jewish Autonomous Region, Republic of Tuva, Chukotka Autonomous Area). High mortality rates are a result of external causes. There is a poor quality of drinking water and poor nutrition, excessive alcohol consumption, and inadequate housing conditions.Based on the obtained results were determined possible reserves for reducing the gender and regional differentiation of life expectancy.

Re: Association between Testosterone, Semen Parameters, and Live Birth in Men with Unexplained Infertility in an Intrauterine Insemination Population.

Re: Association between Testosterone, Semen Parameters, and Live Birth in Men with Unexplained Infertility in an Intrauterine Insemination Population.

Association between testosterone, semen parameters, and live birth in men with unexplained infertility in an intrauterine insemination population

To determine whether men with unexplained infertility and low total T (TT) have abnormal spermatogenesis and lower fecundity. Secondary analysis of the prospective, randomized, multicenter clinical trial, Assessment of Multiple Intrauterine Gestations from Ovarian Stimulation (AMIGOS). Infertility clinics. Nine hundred couples with unexplained infertility enrolled in AMIGOS. Semen analysis with an ejaculate of at least 5million total motile sperm was required for enrollment. For inclusion in this secondary analysis, a fasting TT was required. None. Logistic regression, adjusted for age and body mass index, assessed the association between low TT (defined as <264ng/dL), semen parameters, and pregnancy outcome. Seven hundred eighty-one men (mean age, 34.2 ± 5.7years) with a median (interquartile range) TT of 411 (318-520) ng/dL were included. Men with TT <264ng/dL were less likely to have normal (≥4% strict Kruger) morphology (unadjusted odds ratio [OR], 0.56; 95% confidence interval [CI], 0.34, 0.92; adjusted OR, 0.59; 95% CI, 0.35, 0.99). There was no association between low TT and semen volume < 1.5mL, sperm concentration < 15 × 106/mL, or motility < 40%. Among couples whose male partner had low TT, 21 (18.8%) had a live birth, compared with 184 (27.5%) live births in couples with a male partner having TT > 264ng/dL. The odds of live birth decreased by 40% in couples whose male partner had low TT (unadjusted OR, 0.60; 95% CI, 0.36, 1.00; adjusted OR, 0.65; 95% CI, 0.38, 1.12). In couples with unexplained infertility, low TT in the male partner was associated with abnormal sperm morphology and lower live birth rates. NCT01044862.

Allegories of life, death and immortality in the book of Ecclesiastes 12:5b–7

Analyzing the famous passage Eccl. 12:5b–7, the author of the article comes to the conclusion that the expression "the almond tree blossomed" (12:5bα) contains the allegory of man’s birth and his young years; the phrase "the locust/locust tree became loaded" (12:5bβ) can be interpreted as an indication of the mature, productive/fruitful years of human life activity; the allegory of the caper, falling to winter ("and the caper bush fell"; 12:5bγ), correlates with the metaphorical description of old age and the approach of death in Eccl. 12:1b–2. So, one can assume that the passage Eccl. 12:5bα–γ includes the allegories of man's earthly birth, making up of his personality, maturity and old age in the form of natural phenomena that take place in Judea throughout the year — approximately from the second half of January to December. The allegory of the breaking "silver cord" (Eccl. 12:6aα), symbolizing the earthly demise, can be understood as a break in the connection between the spirit and the flesh of man (cf.: Eccl. 12:7). In 12:6аβ–b, Ecclesiastes adduces the allegories of death, expressed through the broken vessels ("golden bowl", "jar", a certain "vessel"), symbolizing the human body. The context also suggests that an allusion to the human spirit implicitly present in these allegories as well, which is symbolized by olive oil (in the "golden bowl") and water (in the "jar" and in the "vessel"), – not directly called, but contextually implied – returning to their eternal Fountain (cf.: Jer. 2:13, 17:13, also: Ps. 36:10) when their temporary receptacles are broken. The "spring" and the "well" (Eccl. 12:6b) are veritable symbols of life, and in the light of Eccl. 12:7b – perhaps symbols of eternal life in the Book of Ecclesiastes. As for the allegory of "the golden bowl", it clearly goes back to Zech. 4:2–3. In the light of the allegorical picture attested in Zech., chap. 4, and the text of Eccl. 12:7b, the allegory of Eccl. 12:6aβ – "the golden bowl will crack" – can presuppose implicitly not only the death of the body/"the golden bowl", but also that its contents – "oil", symbolizing the spirit abided in the body – will merge with the "oil" of the Divine Luminary, scil., with the Spirit of God.

The widening panorama of ethnobotany in India

Though Ethnobotany was almost unheard word in India in middle of last century yet it deals with study of traditional and indigenous knowledge about man-plant relationships which exist since birth of man on this earth. Fragmentary or sometimes reasonably detailed indications of that relationship exist on archeological sites. Earliest documented knowledge about these relationships can be found in Vedas. The term Ethnobotany was coined by J. W. Hershberger in 1895. The paper gives overview of six decades journey of in a way newly borne discipline of Ethnobotany in India to its not only national importance and relevance but to a noticeable extent, impact on global ethnobotany. Mention has been made of self learning about the subject by the author holding several training courses and workshops on the subject in different parts of the country, an All India Coordinated Project on the subject, international collaborations, inclusion of subject at UG and PG level in Universities and its inclusion in thrust areas of research by various funding agencies and mention has been made of notable publications like dictionaries and several bibliographies on the subject and eventually showing the wide horizons and prospect of the subject in future.

ASPEK PSIKOLOGI DAN KESEHATAN MENTAL DALAM PENDIDIKAN AQIDAH DAN IBADAH PESERTA DIDIK

The issue of aqeedah and psychological aspects, as well as mental health in it are human needs. On the other hand, the highest needs of human beings are religion, religion is identical with belief, this belief is understood as a faith which in Islam manifests in the six pillars of faith. Psychologically humans need religion and one of the characteristics that humans are healthy is by the existence of religion. One of the mental health can be achieved through the Islamic method, through the correct implementation of the pillars of faith in daily life, so that the faith is not only imprinted in the heart, but is spoken with verbally and concretely in its behavior. The psychological aspects of worship can be seen from the nature of worship education itself. The essence is like the birth in man (psychologically) of the intensity of consciousness in thinking, then a Muslim wherever he is will feel bound to such ties of consciousness, therefore hu- mans will act systematically based on honesty and self-confidence. In addition, Muslims who feel bound by Allah will feel the delicacy and attitude of prioritizing God as a source, with worship like this that humans will have identity (self- development), because unity has strengthened itself

Public Health Index in Russian Federation from 1990 to 2012

Today health is an indicator of progress and social and economic development. There are many different methods for measuring public health. Experience of public health researches reveals different trends. In this paper we proposed and used integral index—the public health index (PHI), which integrate most objective indicators of public health: infant mortality rate, life expectancy at birth for men and for women. These indicators have several important advantages: there is data for almost all countries, they do not require expert assessment and they are reliable. Calculated the PHI for Russia, we got a picture of the dynamics of public health in Russia for 22 years—from the end of the Soviet period and the beginning of the transition to a new model of socio-economic development (1992) until the end of 2012. This index clearly illustrates changes in the public health.

PHS129 - Issues And Progress Of Health Systems In The Maghreb Countries

To draw up an inventory of health care systems in the North African region (Algeria, Morocco and Tunisia), highlighting the opportunities and the challenges of these countries, and to provide an overall view of the progresses made and the shortcomings that persist. A descriptive comparative approach of health care systems in the three countries, based on data from Sherbrooke University (Canada), the World Health Organization and the IPEMEDreport issued in 2012. The number of physicians per 1000 inhabitants: 1.43 in Tunisia, 1.24 and 0.67 in Algeria and Morocco, respectively. Population is aging and life expectancy exceeds 70 years at birth for men and women. Child mortality per 1000 live births is 16 in Tunisia, 30 and 33 in Morocco and Algeria, respectively. Health care yearly expenditure per capita is $ 275 in Tunisia, 245 in Algeria and 195 in Morocco. Public expenditure on health care as % of GDP (estimate) 3.64% in Algeria, 6,3% in Tunisia and 6,2 % in Morocco. Access to health care is a common problem for all three countries, even if in Tunisia, the offer is the most comprehensive. Rate of hospital beds per 1000 inhabitants is 2.1 in Tunisia, 1.7 and 1.1 in Algeria and Morocco, respectively. Despite substantial progress, maternal mortality rate remains high in Algeria and Morocco: 120 and 110 per 100 000 births, respectively (60/100 000 in Tunisia). Cardiovascular disorders are the most common cause of death followed by cancers and metabolic diseases. The transition that the North African countries are undergoing is a real challenge for health care authorities. The diseases that prevailed in the 60s and 70s have not completely disappeared, tuberculosis is still endemic and some transmissible diseases may reoccur while some others, such as cancers, cardiovascular and metabolic disorders are dramatically increasing, requiring the implementation of effective health care programs.