Biocultural Approach Research Articles

Re‐examining Biocultural Approaches in Human Biology

Re‐examining Biocultural Approaches in Human Biology

Doing biocultural anthropology: Continuity and change.

Biocultural anthropology has long represented an important approach in the study of human biology. However, despite demonstrated utility, its somewhat amorphous identity leaves some scholars questioning just what it means to be biocultural. In this article, rather than providing proscriptive doctrine, we contribute to these conversations about the nature of biocultural anthropology by considering what biocultural research does. We begin with a consideration of some of the foundational themes of biocultural work including recognition of the dialectical nature of sociocultural and biological forces, interest in inequality, and incorporation of both evolutionary and political economic perspectives. To emphasize the consistency of biocultural work over time, we also trace these themes from originating work to their appearance in current research. We then identify some of the key actions of the biocultural approach, noting that biocultural work can execute any number though rarely all of these actions simultaneously. We then offer brief introductions to the articles that make up this special issue, highlighting the ways in which each piece undertakes key biocultural actions. Following these introductions, we provide a discussion of some of the types of biocultural work that are not present in this special issue, recognizing the breadth of biocultural research across multiple subfields of anthropology. Finally, we point to some potentially fruitful directions for future biocultural research. In the end, we conclude that while biocultural anthropology may not have a cohesive or set agenda, it does have a clear and recognizable form of content and methodology illuminated by its actions.

Ritual tooth ablation and the Austronesian expansion: Evidence from eastern Indonesia and the Pacific Islands

Ritual tooth ablation, the intentional removal of teeth, is a highly visible form of body modification that can signal group identity and mark certain life events, such as marriage. The widespread occurrence of the practice in Asia appears to have begun in the Neolithic period and in some areas, such as Taiwan, continued until the ethnographic present. We aim to use a biocultural approach to investigate the significance of tooth ablation in Indonesia and Vanuatu during the maritime expansion of Austronesian-speaking groups ca. 3500–2000 years ago. Here we assess the presence and patterns of tooth ablation in four prehistoric skeletal assemblages from eastern Indonesia (Pain Haka, Melolo, Lewoleba and Liang Bua) and one from Vanuatu (Uripiv). Despite the relatively small sample sizes, it was found that individuals from all the sites displayed tooth ablation. The Indonesian populations had ablation patterns that involved the maxillary lateral incisors and canines and the individuals from Uripiv had the central maxillary incisors removed. We suggest that the distribution of tooth ablation in eastern Indonesia provides strong evidence that this practice was an important ritual process associated with the early expansion of Austronesian-speaking populations in the region. The identification of tooth ablation at the site of Uripiv is the earliest example of the practice in the Pacific Islands and was either a Southeast Asian tradition brought by Austronesian settlers, was introduced later from Near Oceania, or was an indigenous development in Vanuatu. A similar pattern of tooth ablation (the removal of central maxillary incisors) has been documented in ethnographic reports of northern Vanuatu tribes. We argue that the practice could possibly be a ritual passed through the generations since the early settlement of Vanuatu.

Localizing resource insecurities: A biocultural perspective on water and wellbeing

AbstractA biocultural approach provides an emerging framework for clarifying the mechanisms that connect water security to human health and wellbeing. Five basic tenets of the biocultural approach are outlined: The focus on the local, the centrality of culture, the notion of embodied disadvantage, a concern with proximate mechanisms as a means to test theorized pathways, and recognition of intersecting and potentially amplified (syndemic) risks. From a review of both new and dispersed biocultural literature on household water, four key themes emerge: (a) individual vulnerabilities to the biological effects of water insecurity are shaped by cultural practices; (b) water insecurity is a powerful biocultural stressor on mental health; (c) water insecurity mediates between low power and worse health within communities, and through multiple mechanisms; (d) the household is a nexus for food–water interactions, each likely worsening each other and health through syndemic relationships. This sets an agenda for a biocultural approach to the household as a localizing nexus for manifesting the very human costs to mental and physical health of managing under conditions of extreme household resource insecurity.This article is categorized under:Engineering of Water > Planning WaterHuman Water > Water GovernanceHuman Water > Water as Imagined and Represented

Malnutrition in rural Solomon Islands: An analysis of the problem and its drivers.

Solomon Islands, like many Pacific Island nations, suffer from the burden of malnutrition. External drivers including population growth, declining agriculture and fisheries productivity and global food trade have contributed to the transition to greater reliance on imported foods. Globally, diets are recognized as both a cause of and solution to the burden of malnutrition. Using a mixed‐method approach this study assessed nutritional status and key determinants of malnutrition among women and young children in rural Solomon Island communities. Quantitative 24‐hour recall surveys identified diets of women and young children in these communities to be very limited in diversity. Typical daily diets comprised of fish, sweet potato (and/or rice) and slippery cabbage (a leafy green) usually boiled in coconut milk or baked. Participatory research using problem tree and biocultural approaches identified basic determinants of poor diets and opportunities to address these challenges. We highlight three domains of opportunity to improve diets across multiple scales; 1) improve nutrition‐sensitive agriculture and fisheries to produce and distribute diverse, productive and nutrient rich foods; 2) nutrition education and empowerment, focusing on the first 1000 days of life, to influence and inform choices regarding food consumption; and 3) reducing the consumption of imported, energy‐rich nutrient poor foods through national and regional policies. These multi‐scale domains highlight that food system approaches that strengthen integrated policy and empower people are essential for healthy and sustainable diets in Solomon Islands and more broadly in the Pacific region.

Resilience Assessment Workshops: A Biocultural Approach to Conservation Management of a Rural Landscape in Taiwan

Local and indigenous communities play a crucial role in stewardship of biodiversity worldwide. Assessment of resilience in socio-ecological production landscapes and seascapes (SEPLS) is an essential prerequisite for sustainable human–nature interactions in the area. This work examines application of resilience assessment workshops (RAWs) as a biocultural approach to conservation management in Xinshe SEPLS, Hualien County, Taiwan. RAWs were conducted in 2017–2018 in two indigenous communities—Amis Fuxing Dipit Tribe and Kavalan Xinshe Paterongan Tribe—as a part of an ongoing multi-stakeholder platform for the “Forest–River–Village–Sea Ecoagriculture Initiative” (the Initiative). Objectives of the study include (1) performing a baseline landscape resilience assessment in two communities and identifying their common and varying concerns and priorities, and (2) eliciting a community-driven vision for enhancement of the landscape resilience based on adjustments to the action plan of the Initiative. Assessment methodology employs 20 indicators of resilience in SEPLS jointly developed by the United Nations University Institute for the Advanced Study of Sustainability (UNU-IAS) and Biodiversity International; an “Explain–Score–Discuss–Suggest” model is applied. Results show that the communities’ primary issues of concern and adjustments to the action plan are related to biodiversity-based livelihoods, transfer of traditional knowledge, and sustainable use of common resources. The study concludes that this approach has a high potential to help facilitate nature-based solutions for human well-being and biodiversity benefits in Xinshe SEPLS.

A Biocultural Approach to Understanding the Presence of Children from Medieval Hospitals in England: What Can We Learn from Archaeological Investigations?

ABSTRACTThe revival of monasticism in the eleventh century promoted greater seclusion of monks and the re-positioning of care offered to the community. The increasing prevelance of leprosy also prompted the development of hospitals as independent foundations. These factors contributed to the establishment of over 1000 hospitals in England during the medieval period (AD 1050–1550). Documentary evidence relating to the inhabitants of these sites, particularly non-adults, is scarce. Over the past twenty years, archaeological excavations and bioarchaeological studies of medieval hospital cemeteries across England, have produced an increasing body of evidence which is revealing new information about hospital inhabitants. This paper will provide an overview of current approaches to the study of non-adults buried at medieval hospitals from historical, archaeological and bioarchaeological perspectives. Consideration is given to the theoretical and scientific advances in these areas, and the potential of osteological methods to enhance our knowledge of non-adults in hospital populations.

Biocultural restoration in Hawaiʻi also achieves core conservation goals

Biocultural approaches to restoration have demonstrated multiple benefits for human communities, but the ecological benefits and trade-offs involved have received little attention. Using a case study from Hawaiʻi, we examined if forest restoration aimed at reviving and maintaining cultural interactions with the forest is compatible with other priority conservation metrics. We identified species of high biocultural value for an Indigenous (Native Hawaiian) community, and then tested if these species also have high conservation value in terms of their biogeographic origin, ability to support native wildlife, and ability to persist independently within the restored context. Additionally, we tested if an assemblage of species with high biocultural value can also support high functional trait diversity. We found bioculturally important species to have high conservation values for all metrics tested, except for the ability to conserve rare or endangered endemic species. However, a broader application of biocultural conservation, such as the revival of the “sacred forest” concept, can address this priority as part of a mosaic of different species assemblages and levels of access. We also found that biocultural value may, at least in part, be a function of coevolutionary time: the length of time over which a community has interacted with a given species. Given that forests are invaluable to many Indigenous communities and, given the existential threats many of these communities currently face, we suggest that forests containing species assemblages of high biocultural value, such as those in Hawaiʻi, be considered as critical cultural habitat.

Biocultural stewardship, Indigenous and local ecological knowledge, and the urban crucible

McMillen, H. L., L. K. Campbell, E. S. Svendsen, K. Kealiikanakaoleohaililani, K. S. Francisco, and C. P. Giardina. 2020. Biocultural stewardship, Indigenous and local ecological knowledge, and the urban crucible. Ecology and Society 25(2):9. https://doi.org/10.5751/ES-11386-250209

Building on the biocultural syntheses: 20 years and still expanding.

Building a New Biocultural Synthesis: Political Economic Perspectives in Human Biology called for an integration of political economy with ecological and adaptability perspectives in biocultural anthropology. A major goal of this volume was to explore the utility of including political-economic and sociocultural processes in analyses of human biological variation, nutrition, and health. A second goal was to enhance collaboration among subfields and work against the "chasm" that separated complementary perspectives in cultural and biological anthropology. Twenty years hence, new ways to link social inequalities and human biology have emerged in part through contributions of developmental origins of health and disease, epigenetics, microbiomes, and other new methods for tracing pathways of embodiment. Equally important, notions of "local/situated biologies" and "reactive genomes," provide frameworks for understanding biology and health at the nexus of ecologies, societies, and histories. We review and highlight these contributions toward expanding critical approaches to human biology. Developments over the past two decades have reinforced the central role of social environments and structural inequalities in shaping human biology and health. Yet, within biocultural approaches, a significant engagement with historical, political-economic, and sociocultural conditions remains relatively rare. We review potential barriers to such analyses, focusing on theoretical and methodological challenges as well as the subfield structure of anthropology. Achieving politically and socially contextualized and relevant critical biocultural approaches remains a challenge, but there is reason for optimism amid new theoretical and methodological developments and innovations brought by new generations of scholars.

Bio-cultural Traits and Cultural Keystone Species, a Combined Approach: an Example of Application About Plants Used for Food and Nutraceutical Purposes in Aga Villages in Bali, Indonesia

Wild and semi-wild plants are factual resources for a local community when they satisfy its needs. According to the bio-cultural approach, these plants and associated knowledge help define the cultural identity of each community, and ethnobotanical plants constitute a particular facet of the cultural relationships between people and nature. By referring to the concept of Cultural Keystone Species (CKS), a group of species considered in the same way within a community represents a homogeneous bio-cultural trait. We tested the hypothesis that the CKS model and the related index, the Identified Cultural Importance (ICI) of species, could be useful tools to culturally define and describe groups of species as bio-cultural traits. As a dataset to test this hypothesis we considered the wild and semi-wild plants used for food and nutraceutical purposes in 13 Aga villages in Bali. Data were collected through an ethnobotanical study in 2014. A multivariate analysis method based on the Fuzzy Set Theory was used to perform quantitative analyses to find clusters of plants. The Graph Theory was instead applied in order to detect trajectories and similarity gradients in the system of groups of species. The results confirmed that groups of species can be considered as bio-cultural traits, spreading within a cultural area in different ways and conveying information about their relationship with the native culture. The ICI index and CKS concept helped us to interpret the bio-cultural traits in terms of their cultural salience, considering them as general descriptors of the bio-cultural system of a community according to bio-cultural diversity and Traditional Ecological Knowledge. In the case of the Bali Aga villages, the partition of species showed 11 groups, and several species resulted of relevant cultural importance. Among them, Arenga pinnata (Wurmb) Merr. can be considered a CKS.

Modern water: A biocultural approach to water pollution at the Akwesasne Mohawk Nation.

The goal of this article is to review a body of research around water contamination conducted in the Akwesasne Mohawk Nation between 1995 and 2016, place these findings in a biocultural context, and consider implications for a human biology of water. This review draws on research projects conducted in partnership with the Akwesasne Mohawk Nation living along the St. Lawrence River as well as published research by others on water contamination at Akwesasne. Quantitative and qualitative methods including toxicological and epidemiological methods, surveys, and ethnographic studies are included. Pollution of a river with polychlorinated biphenyls (PCBs) contaminated local fish, a major, traditional, food source. Following health advisories to avoid consuming local fish, consumption and PCB levels decreased. PCB levels were negatively associated with health outcomes. In adolescents, higher PCB levels were associated with advanced sexual maturation in females, reduced testosterone in males and reduced thyroxine levels in young adults. Avoiding fish consumption altered traditional dietary patterns and social interactions, generational transmission of knowledge, and relations between generations, all of which impacted cultural forms and may have added to the perceived injustices in this Native American community. Items substituted for fish may have contributed to increasing rates of obesity as well. Water pollution has immediate direct health consequences as well as cultural impacts related to changed food consumption and altered patterns of social interaction.

Adolescence as a Biocultural Life History Transition

While the categories of adolescence and puberty are often treated as one, the existence of two distinct terms points to different kinds of maturation in humans. Puberty refers to a period of coordinated somatic growth and reproductive maturation that shifts individuals from nonreproductive juvenility to reproductive maturity. Adolescence includes the behavioral and social assumption of adult roles. Life history theory offers powerful tools for understanding why puberty occurs later in humans than in other primates, including the benefits of delayed reproduction as part of a cooperation-intensive life history strategy. It also sheds light on the ways that pubertal timing responds to environmental variation. I review the mechanisms of maturation in humans and propose biocultural approaches to integrate life historical understandings of puberty with a broader definition of environment to encompass the concept of adolescence.

The role of biocultural approaches in assessing interventions for maternal weight and gestational weight gain.

Public health and other researchers express growing concern for the role of maternal adiposity and gestational weight gain in driving the obesity epidemic and health disparities based on race and class. Biocultural scholars must continue to contribute to conversations on how best to address issues of population health including the developmental context of obesity, drawing from both evolutionary and social theory. I discuss a number of intervention studies designed to address gestational weight gain in low-income and minority women and consider the degree to which they address the social, political, and economic context, and developmental history of mothers. I further examine the potential for these interventions, focused on the individual behavior of mothers, to contribute to stigma based on socially defined race, class, and body shape and size, and to draw attention away from the powerful economic interests that contribute to and benefit from the obesity epidemic. I end with a discussion of the value of developmental systems theory for thinking critically about obesity and other health interventions.

Early maturity, shortened stature, and hardship: Can life-history trade-offs indicate social stratification and income inequality in the United States?

Life-history strategies promote reproductive fitness and survival. Limited energy availability and competing energetic demands between life-history decisions may result in organismal trade-offs leading to selection for "optimal" traits that facilitate fitness and survival in present environmental conditions. Few life-history analyses have been conducted in food abundant/high resource human populations. Here, we use a life-history theory framework integrated with a biocultural approach to assess whether trade-offs between growth (height) and the onset of reproductive maturation (ages at menarche) were observed in a sample of adult women living in the United States. Adult women (18 years and older) from the National Health and Nutrition Examination Survey (NHANES) 2005 to 2006 were analyzed using complex survey regression to evaluate associations between ages at menarche, height, and biological, socio-economic, demographic, and anthropometric variables. Associations between stature, ages at menarche, and socio-economic status (household income and education level) suggest life-history trade-offs in this populations may be mitigated by access to resources and marginalization. These study results have applied public health implications. We demonstrate that females who experience early menarche in the US population achieve short stature. Our study also demonstrates the need for implementing life-history analyses in Western affluent populations, where marginalization may result in life-history trade-offs.

A biocultural approach to the use of natural resources in Northeast Brazil: A socioeconomic perspective

ABSTRACT We employed a biocultural approach to understanding the dynamics of knowledge ans use of natural resources associated in immaterial aspects of culture. We investigated whether factors such as sex, income, age, religion, occupation and time of participation in cultural practice influence the richness of species known and used by members of Cavalo Marinho, expression of the popular culture of the Brazilian Northeast that brings together theater, music and dance. We recorded a total of 111 ethnospecies (95 plants and 16 animals), based on information obtained from 56 informants. .There was a predominance of native plants and domestic animals in the knowledge of the participants in this cultural expression, although effective use is restricted to few species. Men had greater knowledge of the species than women, while people with greater schooling and income, and those whose occupation is related to agriculture, homecare and art, used more resources than other participant. The influence of socioeconomic factors on the knowledge and use of natural resources related to intangible aspects of culture differs, in some respects (schooling, gender and occupation), from that reported for the use of natural resources for subsistence purposes.

Re: Asian Elephant Conservation: Too Elephantocentric? Towards a Biocultural Approach of Conservation-Response to Duffillot: a Long Road Ahead.

Re: Asian Elephant Conservation: Too Elephantocentric? Towards a Biocultural Approach of Conservation-Response to Duffillot: a Long Road Ahead.

Re: Asian Elephant Conservation-Too Elephantocentric? Towards a Biocultural Approach of Conservation.

Re: Asian Elephant Conservation-Too Elephantocentric? Towards a Biocultural Approach of Conservation.

Developing biocultural indicators for resource management

AbstractResource management and conservation interventions are increasingly embracing social–ecological systems (SES) concepts. While SES frameworks recognize the connectedness of humans and nature, many fail to acknowledge the complex role of sociocultural factors in influencing people's interactions with the environment. As such, when indicators in SES frameworks are used to measure the social dimension, easy to measure, socioeconomic indicators are the norms, while more complex social and cultural indicators are rare. To develop meaningful indicators of resilience in SES we need to understand local definitions of resilience. In this paper we describe methods used in a biocultural approach to illuminate sociocultural factors that Pacific Islanders identify as important for resilient communities. We focus specifically on two dimensions of sociocultural factors, “Connectedness to People and Place” and “Indigenous and local knowledges, skills, practices, values and worldviews,” which relate to many interventions, but are not usually monitored. We offer examples of indicators that may be appropriate to measure under these dimensions. Increased use of biocultural indicators will bring additional insight on the types and combinations of indicators that work best in given contexts.

Author Correction: Biocultural approaches to pollinator conservation

Author Correction: Biocultural approaches to pollinator conservation