Bima People Research Articles

PENGARUH KEPERCAYAAN DAN KUALITAS INFORMASI TERHADAP MINAT BELI ULANG PADA MARKET PLACE DI KOTA BIMA

This study aims to determine and analyze the influence of Trust and Quality of information on repurchase interest in the Market place in the city of Bima both partially and simultaneously. The population in this study is the people of the city of Bima who have made purchases at the Market Place media. The sampling technique used was purposive sampling with 96 respondents. With multiple linear regression analysis and SPSS 22, the results show that only trust has a significant effect on the buying interest of the Bima people in the Market place while the information quality has no influence and is not significant on the repurchase intention. this is supported by the magnitude of the relationship value (R) which is 0.498 which falls on the weak relationship area.Keywords:Trust, Quality of information and Repurchase Intention

FASHION TRENDS AND HEDONIC LIFESTYLE TO WEARDS PURCHASE DECISION OF HIJAB DRESSES IN BIMA CITY

The phenomenon that occurs in Bima City today is the excessive purchase of goods, and there is no benefit. Their goal is to buy only to get satisfaction. Bima people choose to buy clothes only to be exhibited on social media and get recognition from others because of trends. This research is new research, research on fashion trends that are always changing every year and fashion trends are still minimal researchers who study them, and researchers also add a hedonic lifestyle of the people of the City of Bima. This research uses a quantitative approach with 96 respondents. The contradiction coefficient results show a strong relationship between Fashion Trend and Hedonic Lifestyle Purchase Decisions. Hedonist Fashion and Lifestyle partially has a positive and significant influence on the purchase results, while the Hedonist Fashion and Lifestyle trend has a positive and significant effect on purchases

Tradisi HANTA UA PUA sebagai Upaya Pelestarian Budaya Religi Di BIMA

Bima has many traditions and local wisdom that should continuously preserve, one of which is the traditional ceremonies of Hanta Ua Pua. This tradition is one of the Bima conventional ceremonies in the context of enlivening the birthday of the great prophet Muhammad. The purpose of writing this article is to find out the implementation and values contained in the Hanta Ua Pua traditional ceremonial religious tradition as an effort to preserve Islamic culture in Bima. This article prepares using the method of library research, which is a method of data collection that is carriers out by utilizing the sources and materials of the library. The results and conclusions obtained are the traditional ceremonies of the Hanta Ua Pua ceremony, which are a memorial and a tribute event to the teachings of Islam and scholars. Done since the Sultanate of Bima. The values in this ceremony divide into three, namely social values, spiritual values, and educational values. The Hanta Ua Pua traditional ceremonies are evidence of the entrance and development of Islamic culture in Bima, which is expected to grow and develop the character of the Bima people who can continue to hold fast to Islamic teachings. However, along with the times, the ceremony began to fade in Bima.

THE HISTORY OF QIRA’AT SAB’AH IN BIMA (HISTORICAL STUDY)

This article is about the development of Qirā’at Sab’ah in Bima (a historical study). The aim is: 1) To explain the the early history of Qirā’at Sab’ah in Bima; 2) to explain the expansion process of Qirā’at Sab’ah in Bima; 3) to find the prominent figures involved in the spread of Qirā’at Sab’ah in Bima; 4) to explain the people’s response in learning Qirā’at Sab’ah in Bima. This article is using descriptive qualitiaitve method with a historical approach. The result shows that Qirā’at Sab’ah was started along with the beginning of Islam in Bima. Back then, Qirā’at Sab’ah was learned limited to particular people only. Only those who are concern to learn about it. The first and often recited was Imam Ashim narrated by Hafs. There are two process of Qirā’at Sab’ah spread. Firstly, prior to MTQ competition. Here, the Qirā’at Sab’ah appeared only a learning process between students and the teacher. Secondly, post MTQ competition. At this time, Qirā’at Sab’ah has begun learned by widspread of people who eventually will compete at the MTQ festival. As it stands, the number of people who learn Qirā’at Sab’ah is decreasing. As a part of MTQ competiton, Qirā’at Sab’ah is notorious among Bima people. The key figure of Qirā’at Sab’ah spread in Bima are TGH Husein, TGH Abubakar, TGH Yusuf, TGH Ramli, TGH Ridwan, TG Jubair, TGH Adnin and many more involved in the spread, especially the students of High School of Islamic Studies (PTIQ) and Bima students in Al-Azhar University of Cairo, Egypt. When first introduced, Qirā’at Sab’ah the people of Bima claimed it was an error in reciting Quran. But in time, people get used to it, especially when it began to present in MTQ.

Fashion Trends and Hedonic Lifestyle on Decisions Purchase of Hijab Dresses in Bima

The phenomenon occureds in Bima, one of the cities in Indonesia, today is the excessive purchase of goods with no benefit. Most of the people decide to buy thingd only to satisfy themselves. Bima people choose to purchase clothes toput them on their social media account and get recognition from others because of trends. This research is considered a new study on fashion trends that are always changing every year. The similar research is still limited. Therefore, the researchers also explain hedonic lifestyle of Bima people. This research uses a quantitative approach with 96 respondents. The contradiction coefficient results show a strong relationship between fashion trend and hedonic lifestyle and purchase decisions. Hedonist lifestyle partially effect the purchase decision, while the fashion trend has a positive and significant effect on the purchase decision

Budaya Rimpu sebagai Eksistensi Perempuan Islam di Tanah Bima

Bima people are known to be very religious, one of them being the Bima women who always cover their genitals. One of the well-known covers of genitalia in Bima is to use a Sarong, called the Rimpu. The purpose of this study wants to know the Rimpu culture as the existence of Islamic women in the land of Bima. This article compiled using the library research method. The results provided are Rimpu is genital cover clothes made of Sarong. The Rimpu has been in Bima since the first time Islam entered and applied to the sultanate in the land of Bima. The Rimpu divided into two types, namely regular Rimpu and Mpida Rimpu. The usual Rimpu split into two, namely Rimpu Colo and Rimpu Cili. The Rimpu Mpida divided into three kinds of Rimpu, namely, Rimpu Mpida, Rimpu Gala And Rimpu Cili. The Rimpu has multiple functions in addressing the times, as a religious identity, distinctive characteristics of Bima culture, and protector of women in interacting with the opposite sex. Nowadays, the government is trying to preserve it by holding a cultural parade every year.

Uji Kandungan fitokimia dan Etnobotani Tumbuhan Obat Tradisional Berbasis Pengetahuan Lokal di Kecematan Lambitu Kabupaten Bima

This study aims to study the collection and use of traditional plants by the Bima community. The method used is in-depth interviews, field surveys and questionnaire techniques. Maseration and phytochemical screening tests were carried out to determine the content of active compounds in traditional plants. The results of this study indicate that the types of traditional medicinal plants used as phytochemical test samples consist of 19 types of traditional medicinal plants. Parts of medicinal plants used as raw materials that have medicinal properties in the form of leaves 40%, rhizomes 28%, Fruit 12%, stem 8%, roots%, sap or lenders 4%. Phytochemical test results show that the compounds contained in medicinal plants are Flavonoids, Alkaloids, Steroids, Terpenoids, Saponins and Tanins. Generally Bima people manage and utilize various types of medicinal plants, such as trees, shrubs, herbs and weeds as ingredients (herbs) in the treatment of various diseases

The Cultural Significance in Greeting Practices in Belo Dialect of the Bima Language

Indonesia is the home to a vast array of cultures and many unique languages that are the mother tongues of these various islands and cultural groups. One of these is Bima language. Greeting systems and the address of personal names has long been a question of great interest in linguistic fields, especially sociolinguistic study. The main objective of the recent study was to answer some of the main issues as follows: (1) What are name variations in the greeting practices using in the Bima language? (2) How are the name variations applied in daily interactions of the Bima language? (3) Which syllables which are dominantly chosen in greeting terms? The results of my research will present the variations in the greeting system and address of personal names and their variety. Those variations are either at the beginning, the middle or the end of the syllables. However, none of the Bima people’s names begin with a consonant: “C, P, V, and X” as well as the vowel O.” it will also show that the variation of greeting practices and address of names applied in the daily interactions of the Bima language are different for men and women. The effort of maintaining the local style is essential to preserving and investigating as part of the national language because the position and function of the local languages are significant to the contribution and the progress and standardization of the national language. Keywords: Greeting practices, Bima language, and cultural significance

THE COMPARISON OF POLITE REQUEST STRATEGY USED BY STUDENTS OF BIMA AND SASAK IN MATARAM UNIVERSITY

This study aims to investigate the use of polite requesting strategy by students of Sasak and Bima in Mataram University. The data were obtained based on a questionnaire of politeness in three socially different situations, the Sasak and Bima people as participants in this study were asked to make requests in the three situations. The situations were classified according to the three politeness systems on the basis of social relationship between speaker and addressee: hierarchy, deference, and solidarity. This study demonstrates that both groups tend to use the query preparatory strategy in making requests. However, due to cultural differences between Sasak and Bima people, the respondents in the two groups behave differently in terms of how they modify the polite strategy and how they use the politeness markers

Interpersonal Communication of Bima Students in Lawata Area, Mataram City, Nusa Tenggara Barat (NTB)

Mataram is a city of education centers in the Province of West Nusa Tenggara (NTB). There are a number of students from various surrounding areas, including from Bima until there is an area that is popularly known to be inhabited by the Bima People namely Lawata, Mataram City, NTB. The purpose of this study was to determine the process of communication between Bima Students in Lawata Area, Mataram City, NTB. This research is a qualitative descriptive study with an intrinsic case study approach. The sampling technique uses purposive sampling. Data collection is done through: in-depth interviews and observations. Data analysis was carried out by Interactive Model of Analysis. The results of the study showed that the interpersonal communication process was carried out on fellow classmates both on college friends from Bima and from Lombok Island. The use of different languages in everyday areas causes different processes of interpersonal communication between Bima students and students from Lombok Island. To work around this, interpersonal communication is done in Indonesian Language (Bahasa Indonesia). On the other hand, the use of Indonesian Language (Bahasa Indonesia) is also an obstacle to the interpersonal communication process which is a semantic obstacle.Keywords: Process; interpersonal communication; Bima students, Lawata

Bahasa dan Konstruksi Solidaritas Antaretnis Masyarakat Transmigran di Nusa Tenggara Barat

This study is aimed at identifying linguistic features, indexing ethnic identities, and inter-ethnic solidarity in transmigration contexts. Data were collected through interview, documentation and ethnography of various transmigrate communities on Sumbawa island. The data were then analyzed qualitatively with the ethnography of speaking and interaction analysis. The study found that (a) Ethnic identities in the migrant areas can be linguistically identified in four forms: orang aida (to refer to Sumbawa people), orang kalembo ade (for Bima people), dengan batur (for Sasak people) and orang beli (Balinese people). (b) These people were identifiable in the way they articulate particular sounds: orang beli (the Balinese) were identified in terms of dominant use of alveolar retroflexed, orang batur (the Sasak) were identified in the way they marked use of alveolar retroflexed, and orang kalembo ade (the Bima people) were identified through their articulation of closed central vowel as open low front vowel. It was also found that the forms had been used to construct ethnicity and interethnic solidarity between participants. The use of ana and ente in interaction indicated solidarity regardless of differences in age and social status. Key words: language and society, contextualization, ethnicity, solidarity, inter-cultural communication, transmigration