Bima Community Research Articles

Pattern Recognition of Bima Script Handwritting using Convolutional Neural Network Method

Bima is one of the regions in West Nusa Tenggara Province. The Bima script is a cultural heritage used as a means of communication by the Bima community in the past. The decline in the use of the Bima script threatens cultural heritage. The government has addressed this issue by providing training to teachers to teach it in schools, but this has still been insufficient due to the limited number of teachers participating in the training. Therefore, one efficient method to assist with this issue is by leveraging modern technology, particularly through machine learning for handwriting recognition. This study aims to find the best CNN model for recognizing the Bima script with diacritics to help preserve Bima's cultural heritage through handwriting recognition. The CNN model is combined with hyperparameter tuning, and then testing is conducted in four different scenarios to evaluate the performance of each model architecture and hyperparameter variation to find the best combination. The dataset used is sourced from the Kaggle platform, and augmentation is performed to increase the total number of images to 6,750, with each image containing 75 images in 90 different classes. In this study, testing is done by dividing the dataset into training and testing sets in an 80:20 ratio. The test results show high performance, achieving an accuracy of 98.00%, precision of 98.19%, recall of 98.00%, and f1-score of 98.00% in scenario 4.

ETNOSEMANTIK DALAM KLASIFIKASI KAIN TENUN MASYARAKAT BIMA

Indicates that it is closely related to the perspective, social status, traditions and customs of the local community. Therefore, it is interesting to research in more depth from the linguistic and cultural aspects. The aim of this research is to describe the lexemes used to label woven fabrics in the Bima community and explain the cultural views of the local community which are reflected in the lexemes for woven fabrics in the Bima community. The research method used is descriptive qualitative with data collection using interviews, documentation and observation. The results of the research show that there are five types of woven fabric based on the yarn used, namely tembe nggoli kabali, tembe galendo, tembe salungka, tembe mesrais, and tembe kafa na'e, while there are 15 types of woven fabric based on motifs, including tembe salungka nggusu waru, tembe salungka karai cepe, tembe salungka kabate oi moti, tembe salungka ante fare, tembe salungka fu'u ringi dan pariah, tembe salungka kakando, tembe salungka dumu kakando, tembe salungka coma kapi, tembe salungka mada sahe, tembe salungka kapempe, tembe salungka raba, tembe salungka nasi, tembe salungka uma lengge, tembe salungka bunga satako, and tembe salungka kapi keu. In the color category of Bima woven cloth there are nine colors, namely yellow, green, blue, black, white, red, brown, purple and orange. For the community, lace weaving is an activity that must be carried out by every woman in this village, of all ages, regardless of their status and educational background.

Analysis of Individual Aspects in Riverbank Slums on Sustainable Sanitation Development, Case Study: Bima City, NTB, Indonesia

Currently, 24.5% of the population of Bima City lack access to sanitation. The issue is predominantly concentrated in densely populated urban slums along the riverbanks, influenced by the cultural and societal context of Indonesian society. From 2021 to 2022, a comprehensive mixed-method study was conducted in three urban slums, applying the Integrated Framework for Sanitation Services (IFSS) to explore individual aspects within a socio-cultural context. Combining quantitative and qualitative methods, the research involved a household questionnaire survey and in-depth interviews (IDI). The study revealed that individual aspects are shaped by perceptions of the convenience of open defecation and latrine use as well as experiences with shared latrines, driving the adoption of private latrines. Challenges such as financial constraints and limited construction capabilities in urban slum communities often hinder latrine construction, though cultural and traditional values (adat) in the Bima community in urban slums help to alleviate these obstacles. A recommendation is made to enhance the monitoring of sanitation adoption progress, focusing on the sanitation system’s functioning and adherence to the sanitation hierarchy. Despite awareness of the importance of safe disposal, its impact on sanitation behavior in Bima City’s urban slums has been constrained, underscoring the imperative for effective behavior change communication strategies.

The Effect of Village Fund Allocation on the Development and Welfare of Village Communities in Penanae Village, Raba District, Bima City

This research is a type of quantitative research with the aim of finding out the effect of village fund allocation on the development and welfare of village communities in Penanae Village, Raba District, Bima City. This sample was taken from Penanae Village, Raba District, Bima City. The type of data used in this research is quantitative data obtained from questionnaires distributed and related to the problem being studied. Data collection was carried out by observation and distribution of questionnaires. In this research, the data sources used in data collection include secondary data. Based on the results of data research using statistical calculations through the Statistical Package for the Social Science (SPSS) version 27 application regarding the influence of village fund allocation on the development and welfare of the Bima community which was discussed in the previous chapter, the author draws important conclusions, namely (1) there is an influence village fund allocation on village development, (2) there is a significant influence between village fund allocation on community welfare, (3) there is a significant influence between village fund allocation and village development and community welfare. Suggestions for the government to be more able to embrace the community in village development to improve the welfare of the community.

NILAI-NILAI BUDAYA TRADISI LISAN DALAM PERTUNJUKAN JIKI HADARA PADA PERNIKAHAN MASYARAKAT BIMA: KAJIAN ANTROPOLOGI LINGUISTIK

This research is a qualitative description research that produces descriptions in from written or spoken words of the people and the observer behavior. This study aims to describe the form of performance, indexicality, and participation. Oral traditional cultur values and inheritance systems in the Jiki Hadara performance, indexicality, and inheritance systems in the Jiki Hadara performance at the wedding of the Bima people with a linguistic anthropological perspective. The theory used in this study is the theory of linguistic anthropology from Duranti. The data collection was carried out using the observation method, the proficient method, and the transcription method. Data analysis using qualitative methods consisting of data reduction, data presentation and drawing conclusions. The result of this study indicate that the Jiki Hadara performance at the wedding of the Bima community in the Tumpu Village, Bolo sub-district,has forms of performance, indexicality, and participation. Besides that, there are also traditional values in this research as well as an inheritance system that can provide an understanding in maintaining a traditional culture. This research is expected to be material for discussion for all groups, especially for cultural and scientific activists, especially in the field of linguistic anthropology.

The existence of Rimpu Culture in Bima, West Nusa Tenggara, Indonesia

The Bima people are known for their distinctive style of clothing, known as Rimpu culture. The Bima culture of Rimpu, which involves covering one's privates, especially for adult women, is an expression of religious ideals. This review attempts to explain West Nusa Tenggara's Bima district's Rimpu culture. Those who wear the traditional Bima sarong are known as Rimpu wearers. A set of clothes known as rimpu makes use of two sarongs. After civilization emerged and Islam extended over Bima, there was a significant inflow of Rimpu people living there. One of the cultural systems in the West Nusa Tenggara region is the Rimpu culture. Local and national cultural leaders, religious authorities, and government representatives must actively maintain the Rimpu culture within the Bima community.

The Value of Maslahah in the Mbolo Weki Tradition of the Bima Community

This study aims to describe how the implementation of the Mbolo Weki Tradition of the Sakuru Village Community, Monta Subdistrict, Bima Regency, then to describe the Maslahah Value in the implementation of the Mbolo Weki Tradition of the Sakuru Village Community, Monta Subdistrict, Bima Regency. This type of research is descriptive qualitative. Data sources in this research are primary and secondary sources, data collection methods include observation, interviews, and documentation. The results of the analysis show that the Mbolo Weki tradition not only has cultural values, but also contains maslahah values that are in line with the principles of Islamic law according to al-Shafi'i madhhab. In al-Shafi'i's perspective, this tradition is considered to provide positive benefits for individuals and society. The values of solidarity, justice, and togetherness contained in Mbolo Weki are considered in accordance with the concept of maslahah in Islamic law. This research is expected to provide a deeper understanding of the relationship between local traditions and universal values in the context of Islamic law, especially the al-Shafi'i madhhab. The implications of this research are expected to support the maintenance and development of local traditions that are in accordance with Islamic values and can make a positive contribution to people's lives.

Teaching Islam Through Cultural Symbol: Educational Values of Rimpu in Bima West Nusa Tenggara

Covering aurat is one of Islamic teachings in which its implementation can vary according to the local cultural context. In Bima, West Nusa Tenggara, Rimpu stands as the symbols for women in adhering to Islamic law by covering their aurat properly. This present research is a qualitative study with an ethnographic approach to understand the cultural meaning of Rimpu. The findings of this study implies: (1) the educational values in Rimpu are cultural values containing moral, decency, aesthetics, and religious values as the identity and cultural symbol of the Bima community, especially for Bima women who preserve Rimpu culture as a symbol of Islamic law. By using Rimpu, Bima women adhere to the teachings of the Quran to cover their aurat properly, (2) Rimpu culture is a symbol of women's morality in performing good or bad deeds. For this reason, Rimpu culture symbolizes good morality for women. As in Islamic teachings regarding aurat, Rimpu teaches the limits of aurat, protects women when they leave their homes, preserves the honour of women from the direct gaze of non-mahram men, and control direct interaction and communication with men.

ZIKI GURU BURA DALAM KEARIFAN LOKAL NUSANTARA DAN TINJAUAN AL-QURAN PADA MASYARAKAT BIMA

This research aims to identify Quranic verses that discuss ethics in accordance with the local wisdom values of 'Ziki Guru Bura' within the Bima community. 'Ziki Guru Bura' is a form of poetry known as 'kapatu' among the Bima people. In this context, 'Ziki Guru Bura' has been conveyed with the purpose of enhancing the religious awareness of the community while upholding local wisdom values (within the Bima community). 'Ziki Guru Bura' consists of teachings that serve as a life philosophy and guidance for the community. These teachings are conveyed by an individual who has received the title of 'mursyid' and is considered an exemplary role model for the community in their daily lives. This research employs a qualitative research method with a library research approach to obtain the necessary data. Additionally, it utilizes a thematic interpretation approach to explain the Quranic verses related to the collected data. The results of this research provide insight that behavior originates from the subject and is displayed to others, with others serving as the object of the exhibited behavior. There are three (3) main elements of ideal human behavior in applying the ethical principles of the Quran, as reflected in 'Ziki Guru Bura,' namely: a) ethics towards Allah and His Messenger, b) ethics towards parents, and c) ethics towards teachers."

The Moral Concepts of Peta Kapanca Ceremony in Bima Community

PurposeThis article aimed to examine the moral concepts of peta kapanca ceremony as a tradition of the Bima people at every wedding ceremony.MethodThis study used an exploratory case study design which mainly depended so much on qualitative taken directly in the Bima Community of West Nusa Tenggara. The data collection applied observation, interviews and documentation and a literature study. In analyzing the data, it used classical hermeneutics and sociology. In addition, the study implemented data reduction, data presentation, and drawing conclusions stages of analysis.Results/findingsThe results showed that peta kapanca ceremony in the marriage of the Bima community had moral values, comprising how to worship Allah, how to behave and treat oneself and his family and how to behave and treat the society.ConclusionThe values contained in the peta kapanca are very relevant to the values in Islamic teachings. Thus, it is necessary for the Bima Regency government, community leaders, traditional leaders, and all levels of Bima society and the younger generation to increase awareness of the importance of preserving and caring for peta kapanca tradition and other local cultural traditions, so that they can grow and develop in line with the Islamic teachings and local wisdoms of Mbojo tribe in Bima.

Hate Speech against the Bima Tribe: A Semantic Study in Perspective for Forensic Linguistics

Language is one of the legal evidence tools that requires the field of linguistics to dissect disputed languages. The disputed language is inseparable from its ambiguous nature. Therefore, it is important that the language in question be analysed linguistically to help provide evidence in the judicial process. This paper aims to analyse speech as legal evidence. The study uses the methods of listening, recording, and using semantic approaches and forensic linguistics. The use of the listen-and-record method is necessary because the data is sourced from Saifudin Ibrahim's audio-visual video on Facebook and YouTube. The results of this study show that speech that has lexical meaning, such as people, humans, nations, or Bima, is speech that is directly intended by SI for its interlocutors. While the interlocutor referred to by SI is mentioned with words that are included in the referential meaning, such as the regent, his inferiority, Bima people, and brain, he is unable to express words or phrases referred to by SI as objects of discussion about his interlocutors. First, SI speech falls into several categories, primarily speech that attacks the honour of the Bima community by giving a negative assessment of the Bima community leader. Second, spreading fake news related to Bima society in the context of family and social psychology. Three utterances contain insults to the Bima tribe by degrading the ability or competence of the Bima people.

The Form and Meaning of Bima Deep Weaving Motif Culture in Bima Community of West Nusa Tenggara

The Form and Meaning of Bima Deep Weaving Motif Culture in Bima Community of West Nusa Tenggara

Pembelajaran Penanganan dan Perawatan Cedera (PPC) Berbasis Ramuan Herbal Tradisional Mbojo “Lo’i Pa’i Piri” untuk Mahasiswa

The problems encountered by researchers as lecturers in Injury Handling and Care (PPC) courses include: (a) Injuries that they study and understand are identical Handling and treatment must be handled in a hospital using prescription drugs from an injury specialist (b) Background students' understanding of medicinal plants and the composition of traditional herbal medicines is still minimal (c) Student knowledge is still limited in understanding the purpose and benefits of consuming Mbojo traditional herbal ingredients “Lo'i Pa'i Piri”. The problem solving model in this research uses Hellison's model which has been tested for its validity, practicality, and effectiveness. This study uses a 4-D development model (Define, Design, Develop, and Disseminate. In conclusion, teaching materials for Handling and Treatment of Injury Using Mbojo's Traditional Herbal Concoction "Loi Pai Piri" are sourced from plants and plants of the Bima Community with the Hellison'S model approach. good category, because all the learning tools in the teaching materials are valid based on expert judgment, student responses are very positive because of their practicality when used in learning, and can improve students' critical thinking skills.

FENOMENOLOGI FITUA (TASAWUF) DALAM PRESPEKTIF PENDIDIKAN ISLAM PADA MASYARAKAT BIMA

Fitua phenomenology (tasawuf) has such an important meaning in the Bima community, it is known as the old recitation or called tasawuf for the elders. It contains pata ruma (knowing Allah SWT), knowing one's true self (Pata Weki). Phenomenology of Fitua (tasawuf) from the perspective of Islamic education in the Bima community, namely what is known as the old Koran or its fitua. So that the old Koran is almost lost among the Bima community. In fact, this old Koran is only found among the elderly who really study the three sciences, namely fiqh, usul and tasawuf. So fitua can contain several elements that can be interpreted by the author, including; Revealing the phenomenology of Sufism models that existed in Bima in the past; Revealing the phenomenology of fitua (tasawuf) from the perspective of Islamic Education in the present-day Bima society.

A Simple Stilt Structure Technique for Earthquake Resistance of Wooden Vernacular Houses in Bima, Sumbawa Island, Indonesia

The existence of local building structures in Bima vernacular architecture is the research object in this study. The condition of the Bima Regency, which is prone to tectonic and volcanic earthquakes, is the context that influences the structure of the wooden stilt houses. This vulnerability occurs because of two earthquake fault lines flanking the Sumbawa island and an active volcano, Mount Tambora. Identification of Bima vernacular houses' structures and their effectiveness in reducing deformation due to earthquakes become the aims of this study. Data collection uses field observation methods to identify local building structures and construction systems. It also uses digital simulation to determine diagonal bar elements' effectiveness on the stage structure in reducing deformation due to an earthquake. The results showed that the stilt structure consisting of post components with corbels to support the beams, double beams arranged in a cross, diagonal bars, and wooden pegs were structures that maintained their existence. The existence of this stilt structure technique is part of the local seismic culture of the Bima community. The simulation result shows that diagonal bars' presence reduces deformation in structural elements due to earthquake loads. The synergy between structural components occurs in the construction of the Bima vernacular house structure. Thus, the system, form, and material of the Bima stilt structure can reference the development of earthquake-resistant houses in Indonesia.

MODEL PENGEMBANGAN EKONOMI KREATIF DALAM MENGAKSELERASI PEMBANGUNAN PARIWISATA KAWASAN LASAKOSA KABUPATEN BIMA

The Lambu, Sape, Komodo and Sangiang (LASAKOSA) area is an area that has tourism potential such as the natural and cultural potential of the Bima community, which encourages the acceleration of creative economic development in order to reduce poverty, expand employment opportunities, grow MSMEs and form a community that cares about tourism. . This study aims to determine: (1) the potential for tourism and the creative economy, (2) the creative economy development model in accelerating tourism development in the LASAKOSA area. Data sources: (1). Informants who master the problems studied. and (2). Research-appropriate documents. Data analysis techniques are descriptive qualitative and SWOT. The results showed that: first; based on a SWOT analysis creative economy development in the tourism development of the LASAKOSA area has strengths, weaknesses, opportunities and threats. And second; the model formulated is the creative economy "UMA" development model in accelerating tourism development in the Lasakosa area. In this model there are two main foundations, namely first, the potential of Natural Resources and Tourist Attractions and secondly the potential of Human Resources. and supported by the government's role in regional development, there are supporting pillars of the creative economy "UMA" development model, namely: the tourism industry, local institutions, technology, scholar groups, and financial institutions

Philosophy of Tashrī‘ Review on Internalization Maja Labo Dahu in The Legal System of The Sultanate of Bima

Maja Labo Dahu's philosophy represents the Bima community's local values that have been internalized into Islamic law. This research aims to find answers to the issues examined, namely the existence of Islamic law in the Sultanate of Bima. The primary focus lies in the analysis of the implementation of Islamic law during the Sultanate of Bima and the internalization of the philosophy of Maja Labo Dahu within the Sultanate of Bima. The method used in this research is a descriptive qualitative method, which explores written documents and information from Bima community figures who know the implementation of Islamic law in the Sultanate of Bima as a result of the internalization between the philosophy of Maja Labo Dahu and the fiqh tashrī' in Islam. The data used in this research were obtained through observation, cross-checking interviews, and literature study. The findings of this research reveal that Islamic law has existed in the Sultanate of Bima since Islam was accepted as the official religion, based on the legitimacy of the theory of shahada, which explains the application of Islamic law coinciding with the Bima community's embrace of Islam. However, formally and juridically, Islamic law was declared applicable throughout the Sultanate of Bima after the establishment of three legal institutions, namely Sara Tua, Sara Sara, and Sara hukum, which were responsible for coordinating the implementation of laws such as flogging, stoning, retribution, and discretionary punishment. The philosophy of Maja Labo Dahu has been internalized into the Islamic law of the Kingdom of Bima, causing the Bima community to feel fear and shame in committing legal violations. Keywords: Tashrī’ philosophy, Maja Labo Dahu, Family Law, Sultanate of Bima.

Passenger's Perception of Services of PT. Indonesian National Shipping Bima Branch

Bima port is a vital necessity. The progress of crossing transportation in Bima port encourages the smooth flow of goods and services. The port of Bima since the Dutch colonial era has been known as a gateway for people to enter and leave various regions in the country. Various activities for distributing basic food items are increasingly massive and intensive, making it easier to provide food, board and clothing stocks in the Bima area. As a port, this area is quite strategic in supporting sea transportation and the distribution of goods and services for the local government and the people of Bima. The method used is descriptive quantitative with a population of all employees and the public who receive services, the number of samples is 30 random sampling respondents. As a result, 13.15% of respondents answered that they were very satisfied that the distribution of basic food items was getting more massive, then 44.85 percent of respondents answered that they were satisfied, and respondents who answered quite satisfied were 42.00% and respondents who answered dissatisfied were 0.00%. Bima Port supports sea transportation and the flow of goods and services distribution for the local government and Bima community

REPRESENTASI ETOS KERJA MASYARAKAT BIMA DALAM BUDAYA KAPATU: KAJIAN ANTROPOLOGI SASTRA

Kapatu is one of the oral literature that developed in the life people of Bima. As oral literature, Kapatu also represents various aspects of the social and cultural life of the Bima people, one of which is the work ethic. In essence, kapatu has been widely studied, but there are no researchers who focus on the problem of work ethic. Previous researchers examined kapu on elements of cultural structure, form and function, educational values, word forms and sound patterns, and language politeness. Based on this, the purpose of this study is to explain the form of the Bima people's work ethic in the Kapatu culture. This research is a qualitative type using a literary anthropological approach and descriptive method. Sources of research data came from two kapatu singers, Tarman N. Jafar and Khadijah who lived in Raba Kodo Village, Woha District, Bima Regency. Research data in the form of an array of kapatu taken from various titles, namely Dali, Teka Mpende, Kae, Lopi Peng, and Tambora. Data collection techniques using interactive techniques. The data analysis technique used descriptive analysis techniques. The results of this study are the work ethic of the Bima community through the Kapatu culture which represents a high work ethic. The indication of a high work ethic is because in their work the Bima community instills a humble attitude, does not get satisfied quickly, is disciplined, diligent, has a firm opinion, is brave in doing work, works hard, is responsible, patient in sailing, and does not give up easily work.

REPRESENTASI ETOS KERJA MASYARAKAT BIMA DALAM BUDAYA KAPATU: KAJIAN ANTROPOLOGI SASTRA

Kapatu is one of the oral literature that developed in the life people of Bima. As oral literature, Kapatu also represents various aspects of the social and cultural life of the Bima people, one of which is the work ethic. In essence, kapatu has been widely studied, but there are no researchers who focus on the problem of work ethic. Previous researchers examined kapu on elements of cultural structure, form and function, educational values, word forms and sound patterns, and language politeness. Based on this, the purpose of this study is to explain the form of the Bima people's work ethic in the Kapatu culture. This research is a qualitative type using a literary anthropological approach and descriptive method. Sources of research data came from two kapatu singers, Tarman N. Jafar and Khadijah who lived in Raba Kodo Village, Woha District, Bima Regency. Research data in the form of an array of kapatu taken from various titles, namely Dali, Teka Mpende, Kae, Lopi Peng, and Tambora. Data collection techniques using interactive techniques. The data analysis technique used descriptive analysis techniques. The results of this study are the work ethic of the Bima community through the Kapatu culture which represents a high work ethic. The indication of a high work ethic is because in their work the Bima community instills a humble attitude, does not get satisfied quickly, is disciplined, diligent, has a firm opinion, is brave in doing work, works hard, is responsible, patient in sailing, and does not give up easily work.