Bil Ma Research Articles

المعالم المنهجية في دراسة القضايا القرآنية عند الفاروقي والعطاس

Ismail Raji al-Faruqi and Sayyid Muhammad Naquib al-Attas were the founders of the Islamization of Knowledge movement. As Muslim philosophers, both have their own methods in formulating thoughts that originate from the Qur’an and Sunnah. So this research tries to reveal the method of Ismail Raji al-Faruqi and Sayyid Muhammad Naquib al-Attas in revealing the meanings contained in the verses of the Qur'an. This research uses a descriptive analysis method to compare the interpretation methods used by al-Faruqi and al-Attas. Among the conclusions of this research is that al-Faruqi uses an axiological approach in interpreting the Qur'an, where the verses of the Qur'an have a multi-level axiological value. Whereas al-Attas uses a semantic approach in interpreting the verses of the Qur'an and refers to elements of bil ma'tsur such as the Hadith of the Prophet SAW.

Tafsir Iqtisadi di Indonesia: Metodologi, Validitas dan Kontribusi

Abstract: This research aims to examine the works of Tafsir Iqtisadi/Tafsir on economic verses published in Indonesia from 2012 to 2023. Many of these works appeared when Sharia economics was developing, especially when PTKI opened a Sharia Economics Department in Indonesia. Have we employed the descriptive-analytical method, and historical philosophical approach, and based on the literature study, this article finds that Tafsir Iqtisadi in Indonesia is a tafsir product, which is a book and research in itself. The Tafsir Iqtisadi product is an interpretation of the Al-Quran with an economic approach. This approach is an acceptable style of interpretation and originates from the style of Tafsir Ilmi, Tafsir Ahkam and Tafsir Adabi Ijtima’i. Methodologically, the Tafsir Iqtisadi books combine tafsir bil ra'yi and tafsir bil ma'tsur. Meanwhile, the presentation of Tafsir Iqtisadi products consists of the presentation of tahlili, ijmali and maudhui. In terms of validity, Tafsir Iqtisadi can be said to be valid because it is in accordance with general interpretation methods, and also become a theological and conceptual foundation tool in developing Sharia Economics in Indonesia.

Transforming The Thought Of The Interpretation Of The Qur'an (Revelation-Mystical-Ideological-Critical-Analogic )

The phenomenon of Qur'anic tafsir continues to develop and change from tafsir bil Ma'tsur to tafsir bill Ra'yi, The phenomenon of transformation and development of tafsir is inseparable from the search for meaning by readers of the Qur'anic text, namely mufassir. This transformation then gave rise to the epistemology of interpretation. This article wants to periodize the thinking of interpreters from birth to contemporary today because changes in interpretation are influenced by epistemology, the epistemology of interpretation includes reason, sources of knowledge, methods, validation, and media. From this, the question arises, (1) How to identify the frame of mind and points of thought of interpretation from classical to contemporary? (2) What is the product of the transformation of the development of Islamic thought in Tafsir? This can be traced to the development of the human way of reason in the face of the Qur'anic texts. This research uses a qualitative-descriptive method with a historical approach and theory of The Historical Idea Qur’anic interpretation by Ignaz Goldziher. From the results of the study, five eras have significant transformations, namely; the time of the Prophet who used the Era of Revelation Reason (Birth Era), in the growth of Islam the emergence of Mystical thought (Formative Era), and the golden age of Islam used Ideological reason (Affirmative Era). The modern era emerged critical reason (Reformative Era). The emergence of the new media era today, gave birth to interpretation with the contextual-analogical reason (Anological Era) of Qur'anic interpretation texts, can be seen in the audio-visual interpretation of Gus Baha' in Q.S Thaha verses 17-18.

Rethinking Mu’âsyarah bil Ma’ruf: A Maqâshid Syari’ah Cum-Mubâdalah Approach

This article contends that the principle of mu'âsyaroh bil ma'rûf has been inadequately interpreted, primarily due to its frequent application solely to men, resulting in the neglect and discrimination against women in conceptual formulation and validation. By positioning both men and women as equal participants in defining maqâshid al-syarî'ah, a fairer understanding of mu'asyaraoh bil ma'ruf can be achieved. This qualitative research seeks to redefine the interpretation of mu'âsyarah bil ma'rûf in the Qur'an through the Maqâshid Syarî'ah cum-Mubâdalah approach, integrating the critical concept of mashâlih al-'ibâd in kulliyât al-khams and the Mubâdalah perspective. The Maqâshid al-Syarî'ah cum-Mubâdalah methodology entails merging Maqâshid al-Syarî'ah theory with a perspective emphasizing mutual respect between genders. This study adopts a library research methodology. The findings reveal that, through the Maqâshid al-Syarî'ah cum-Mubâdalah approach, it can be inferred that: 1) mu'asyarah bil ma'ruf extends beyond marital relations to encompass interactions that uphold human values for all individuals; 2) apart from hifdz al-nafs (preservation of life), mu'asyarah bil ma'ruf also encompasses other elements including hifdz al-din (preservation of religion), hifdz al-mal (preservation of wealth), hifdz al-'aql (preservation of intellect), and hifdz al-nasl (preservation of lineage); 3) adherence to the five elements of maqashid sharia is obligatory for both parties engaging in interactions, rather than being imposed solely on one party.

Kebebasan Beragama dalam Literatur Tafsir bi Al-Ma'tsur

Beliefs (religion) are closely related to an individual's spiritual experience and cannot be imposed by anyone. The issue becomes different when the position of religion shifts from being private to entering the public sphere, making the choice of religion no longer an absolute fundamental right but subject to control, often leading to "threats" as religious conversion is considered a crime. Ultimately, practicing religion is no longer based on sincerity but rather coercion. In this study, the author limits the examination to the interpretation of bil ma'tsur written by three figures: Ibn Jarir al-Thabari, Abu al-Fida’ Ibn Kathir, and Jalaluddin al-Suyuti. The focus of the study is the tendency of bil ma'tsur interpretation in explaining verses about religious freedom related to theological categories in the religious tradition studied through literature review using content analysis techniques. The approach used is a comparative approach, aiming to portray the interpretations given by Thabari, Ibn Kathir, and al-Suyuti on verses about religious freedom. The research results show that there are four verses that share similarities in affirming the principle of religious freedom, emphasizing that every individual has the freedom to choose and believe in their religion. These four verses are Al-Baqarah verse 256, Yunus verse 99, Al-Kahfi verse 29, and Al-Kafirun verse 6. According to the views of al-Thabari, Ibn Kathir, and al-Suyuti, these verses convey an important message about respecting religious freedom and recognizing the right of every individual to choose their own beliefs, while emphasizing the values of truth and steadfastness in faith

Etika Komunikasi Politik dalam Perspektif Islam

This article aims to discuss Islamic views on political communication ethics. Through literature review, this study argues that communication ethics based on the principles of the Qur'an are essentially speaking correctly and honestly (sadidan), contextually (baligha), simply (maysura), gently (layyina), kindly (karima), and appropriate (ma'rufa), throughwhich one's communication is likely to be effective. In regard with the ethics of political communication, general speaking it have been regulated substantially through moral standards that have been explained in the Qur’an and the Sunnah of the Prophet Muhammad Saw. The ethics of political communication in Islam essentially reflects the broad moral and ethical principles of Islam, including the principles of honesty (al-a'dl), justice (al-qist), respect (al-ihsan), avoiding injustice (al-zulm), dialogue, tolerance (al-tasamuh), encouragement of goodness (al-amr bil ma'ruf), and constructive criticism.

Mubadalah Marriage Guidance to Prevent Divorce in Pekalongan City

Divorce in the city of Pekalongan is becoming a trend. The divorce rate is always increasing, even during the covid-19 pandemic and post pandemic. This paper intends to develop an appropriate formulation of mublah marriage guidance to prevent divorce in the city of Pekalongan, by emphasizing the understanding of the mubadalah concept through 5 pillars of marriage: (a) commitment to a strong bond of promise as a mandate from Allah (mitsaq ghalizh), (b) the principle of in pairs and mutually (zawaj), (c) mutual comfort behavior (taradh), (d) treat each other well (muasyaroh bil ma'ruf), (e) the habit of mutual discussion together (deliberation). The purpose of this study was to obtain the right formulation of mubadalah marriage guidance to prevent divorce. This study uses the Research and Development method, with three tests, (1) expert judgement (rational test), with valid results (model can be used), (2) limited scale trial (empirical test) with effective results in increasing understanding of the concepts of mubadalah for prospective bridal couples, and (3) broad-scale trial with effective results increases understanding of the concept of mubadalah for prospective bridal couples. The result of this research is that the formulation of mubadalah marriage guidance is found to be effective in increasing the understanding of the mubadalah concept in the prospective bride and groom, preventing divorce and forming a good (sakinah) family. The results of the limited trial and the effective broad-scale trial were both effective, as seen from the Wilcoxon statistical test which was declared significant (probability < 0.05).

Memahami Metode Tafsir Al-Qur'an: Pendekatan Tradisional Dan Kontemporer Dalam Memahami Pesan Pesan Ilahi

This study aims to understand the methods of interpretation of the Qur'an used in traditional and contemporary approaches in understanding the divine messages contained in the Qur'an. This study uses a qualitative research method with a literature study approach. Primary data was obtained from primary sources such as classical interpretations by well-known scholars, while secondary data was obtained from literature relevant to the research topic. This study explores the differences between traditional and contemporary approaches in the method of interpreting the Qur'an. The traditional approach applies interpretation methods such as interpretation bil ma'tsur, ta'wil, and interpretation bi al-ra'yi, which have been used for centuries by prominent scholars. Meanwhile, the contemporary approach involves methods of interpretation that are more contextual, such as linguistic, historical and social approaches. This research identifies the strengths and weaknesses of each approach, as well as their impact on understanding the divine messages written in the Qur'an. The results of this study indicate that the traditional approach provides a deep understanding of the text of the Qur'an and maintains the intellectual heritage of earlier generations. However, this approach also has limitations in dealing with contemporary challenges and changing times. On the other hand, the contemporary approach provides an understanding that is more contextual and relevant to the current social and cultural context, but can pose a challenge in maintaining the continuity of an authentic understanding of the Qur'anic text. This research provides valuable insights for researchers, mufassir, and Al-Qur'an readers in understanding Al-Qur'an exegesis methods used in traditional and contemporary approaches. This research also underscores the importance of engaging in a holistic and comprehensive method of exegesis in understanding the divine messages written in the Qur'an, taking into account the historical, cultural and social context.

Sejarah Perkembangan Ilmu Tafsir Era Salaf

At present there are many ideas for reforming the interpretation of the Qur'an which doubt and set aside the interpretation of the salaf, even though the salaf - shahabah, tabiin, and tabiut tabiin - are the best generation of this ummah. The classical interpretation method which emphasizes quoting history is considered rigid and fails to answer the problems of the people who are increasingly complex. This opinion is of course very wrong. The interpretation of the salaf should be the best and preferred interpretation because they are the best generation. The best interpretation can be seen from the interpretation characteristics of each generation. This is what will be discussed in this article. In addition, this article also discusses the methods and figures of interpretation of each generation. The research method used is literature research by collecting the required data through reference sources such as books, journals, scientific articles, and so on. The results of the study show that the interpretation of the salaf is dominated by the interpretation of bil ma'tsur through talaqqi history, besides that there is also an interpretation with ijtihad and the understanding of the mufasir. This makes the interpretation of the salaf very appropriate to be used as the main reference in interpreting the Qur'an. It is imperative for Muslims to pay great attention to the interpretation of the Salaf and put it above all others.

The Marital Rape Based on Contemporary Islamic Criminal Law

This research focuses on the relevance of the marital rape criminal sanction contained in Regulation Number 23 of 2004 concerning the Elimination of Domestic Violence with Criminal Sanctions in Fiqh Jinayah. This research is library research using the method of comparative legal interpretation (comparative). The type of research used is qualitative research. The legal materials used are primary legal materials in the form of classic and contemporary books as well as secondary legal materials in the form of books related to marital rape, as well as legal science journals. The data collection technique in this study is documentation. The data analysis used in this study uses Abdul Qadir 'Audah's'' analysis of thought. In this study, two conclusions were obtained, namely, that, according to Islamic law, marital rape is not in accordance with the teachings of Islamic law because Islam has taught procedures and behaviors in husband-wife relations that must be muasyarah bil ma'ruf by not hurting each other. Second, when viewed from the perspective of Abdul Qadir Audah's fiqh jinayah, the sanctions contained in the PKDRT Law have relevance to criminal sanctions in Islamic law.

METODE DAN CORAK PENAFSIRAN ATH-THABARI

This study aims to analyze the methods and patterns of interpreting of Ath-Thabari in the Book of Tafsir Ath-Thabari. The focus of this research is important to analyze because to understand the meaning of the verses of the Qur’an requires a good interpretation, and the results of a good interpretation require a good method. In addition, in order to bring the Qur’an to life, its verses must be interpreted so that it is easy for Muslims to understand and practice, so with this, the goal of the revelation of the Qur'an was achieved. This research is qualitative research through a literature study. The stages of the research were carried out by collecting library sources, both primary and secondary. The research data is taken from the work of Ath-Thabari and another relevant research. This research finds that Ath-Thabari’s interpretation is included in the interpretation of bil ma'tsur because most of the verses refer to the hadiths of the Prophet and atsar which are based on Companions and tabiin. The method of tahlili (analysis) is the main method used by Ath-Thabari in his interpretation, namely interpreting the Qur’an by explaining its verses from all the aspects contained therein in detail

Urgensitas Tindakan Resiprokal dalam Pemahaman Love Language Pasangan; Upaya Menjaga Keharmonisan Rumah Tangga (Perspektif Hukum Islam)

The purpose an essential point of view, domestic life should be decorated with happiness and love that are sought and felt by husband and wife. However, according to the reality, the rift in the household is a signal that disharmony has taken root in it, so there needs to be a solution that is representative and solutionable. The type of research used by the author is normative legal research with a conceptual approach that collects library data in the form of research sector data on family disharmony, theories about the love language of couples and theories in the realm of Islamic law. The results of this study are love language is an act or expression of a husband and wife towards their partner which can grow their love. There are five love languages, namely affirmation words (sentences from partners), quality time (providing time by partners), receiving gifts (gifts by partners associated with certain moments), acts of service (service needs). from a partner) and physical touch (any physical expression of affection). Preventive efforts against household disharmony by applying the principle of reciprocal relations between husband and wife in Islamic law, namely mu'asyarah bil ma'ruf (doing good to each other) and taradhin minhuma (mutually willing to each other).

WOMEN IN THE FULFILLMENT OF FAMILY LIVING MUBADALAH’S PERSPECTIVE

Divorce is a popular trend today. Every year, Indonesia has more divorces, and economic reasons are the main contributing cause. The rise of divorce has made Indonesia an emergency maslahat family. This research method is library research by making mubadalah as the primary source. According to mubadalah, the concepts of away and mu'asyarah bil ma'ruf transform the duty of life into a dual duty and responsibility. The duty to support oneself is based on one's qualities and capacities, not on one's gender, and in today's world, women have the same opportunities as men. It is hoped that divorce on financial grounds can be avoided when the husband and wife are aware of their respective roles, rights, and responsibilities and are supported by an understanding of Mubadalah. This is because they will be willing, understanding, supportive of, and able to care for one another.

Imam Abu Jaafar At-Thabary: Mufassir’s Scholar

Imam Abu Jaafar at-Thabari, may Allah have mercy on him, is the only well-known reference in the study of the interpretation of bil Ma'tsur because of his ability to interpret the Qur'an, guided mainly by the good narrations of the prophet Muhammad (peace be upon him), his sahaba (may Allah be pleased with him), the tabiin, and tabi' tabiin, so that the scholars from generations to generations have made Imam Abu Jaafar at-Thabari the supreme teacher of the Mufassir. This qualitative research seeks to better understand Imam Abu Jaafar at-Thabari's thoughts by conducting library research and collecting data from various literatures. The results of the study prove that Imam Abu Jaafar at-Thabari and his interpretation book, Jami` al-Bayan: Verses of Qur’an Interpretation, can be a major foothold in the development of Al-Qur'an interpretation throughout the world. In terms of method, he prioritizes the interpretation of bil ma'tsur because it is more postulated and precise in uncovering the secrets of the contents of the Qur'an. It is a guide to solving various problems for people.

Istiqomah dalam Al-Qur`an (Perspektif Abu Bakar Jabir Al-Jazairi)

The main problem in this journal is how to interpret istiqomah in the Qur'an according to the perspective of Abu Bakar Jabir al-Jazairi. The purpose of this study is to find out the interpretation of istiqomah verses in the Qur'an based on the perspective of Abu Bakar Jabir al-Jazairi in his interpretation of Aisar at-tafasir li Kalamil 'Aliyyil Kabir. The type of research used is library research. While the data collection technique that the author uses is to collect all data regarding istiqomah in the Qur'an and then the author analyzes the verses of the Qur'an through the term istaqoma. The interpretation method used is the maudu'i method. In the management of interpretive data by Abu Bakar Jabir al-Jazairi, a character study approach, content analysis and a bil ma'tsur interpretation approach are used. This study also discusses the meaning of istiqomah according to Abu Bakar Jabir al-Jazairi and the reward for istiqomah according to Abu Bakar Jabir al-Jazairi.

Al-Qur'ān Interpretation Pattern by Adi Hidayat on Adi Hidayat Official YouTube Channel

This study aims to analyze Adi Hidayat's al-Qur'ān interpretation on an official YouTube channel. It ensures that the public is not exposed to inferior information as the use of new media to interpret the al-Qur'ān in the digital age increases and regulation becomes more complex. Therefore, new problems in the al-Qur'ān interpretation are inevitable. Becoming a mufassīr necessitates expertise, and the al-Qur'ān interpretation should adhere to the same rules. A qualitative and virtual ethnographic approach was used to analyze the data. Primary data was obtained from Adi Hidayat's video interpretation of sūrah an-Nūr, sūrah Yusūf, and tafsīr on the Jewish genealogy history, as well as studies on Islamic questions and answers. Similarly, books and journals were used as secondary data and analyzed using qualitative analysis techniques. The results showed that Adi Hidayat's interpretation style was lugāwī and tended to use the mauḍū'i than the tahlīlī method with the bil ma'sūr and bil ra'yi approaches. Additionally, the tafsīr book was not the only source of interpretation and tends to rely on personal ijtihād through language analysis, as well as reviewing the wisdom of a verse rather than explaining the global meaning. This study contributes to the discovery of the al-Qur'ān interpretation aspects by Adi Hidayat. It shows the importance of social media as an essential tool for mufassīr because of its easy accessibility for the public.

Religiosity and External Whistleblowing Intention

Manuscript type: Research paper Research aims: This study explores the role of religiosity in external whistleblowing intention by extending the attitude-behavioural-context (ABC) theory to the whistleblowing context in Malaysia. A Muslim has the responsibility to report any wrongdoing in their organisation to protect public interest, as part of amr bil ma‘ruf wa nahy ‘anil munkar, or enjoining good and forbidding evil. Design/Methodology/Approach: This study utilises a structured questionnaire involving 185 Muslim auditors in Malaysia. A purposive non-probability sampling technique was used, and the data was analysed using SmartPLS 3.3.3. Research findings: The results reveal that religiosity positively influences the perceived control, self-efficacy, and external whistleblowing intention of Muslim auditors, but found no evidence to support the hypotheses related to their attitudes. Further, perceived control and self-efficacy are shown to positively influence attitude.Theoretical contribution/Originality: From the perspective of the ABC theory, the findings suggest that self-efficacy and perceived control are the contextual factors that strongly influence external whistleblowing, and that religiosity can be added to extend the ABC theory in the whistleblowing context. Practitioner/Policy implications: The findings are valuable to audit firms in understanding the effect of religiosity to Muslim auditors to reveal wrongdoings in their firms. Research limitation/Implications: This study is among the first to use ABC theory to examine religiosity in the context of whistleblowing. Hence, it fills the gap in the existing literature by illustrating how ABC theory can be applied in the study relating to the ethical behaviour of accounting professionals.

Epistemology of Musthafa Umar’s Interpretation on the Kajian Tafsir Al-Ma’rifah YouTube Channel

A review of the epistemology of the audiovisual interpretation of the “Kajian Tafsir Al-Ma’rifah” YouTube channel delivered by Musthafa Umar is important to find out the source of interpretation, the method of interpretation, and the benchmark for the validity of his interpretation. Considering that a work of interpretation cannot be separated from various tendencies of commentators, whether it is caused by socio-cultural conditions in their environment, political influences, science, the context in which the interpretation was born, and others. Thus, studying the epistemology of interpretation becomes an urgent scientific problem to be addressed to know an interpretation. This paper is to significantly reveal the epistemology of Musthafa Umar’s thoughts in the process of interpretation on YouTube. Based on a study of the epistemology of audiovisual interpretation delivered on the “Kajian Tafsir Al-Ma’rifah” YouTube channel, it was found that Musthafa’s interpretation belongs to the category of bil ma’tsur and bil ra’yi interpretations. When interpreting Al Qur’an, he combines the tahlili (analytical) method and the maudhu’i (thematic) method. His interpretation is correct because it follows the coherence, correspondence, and pragmatic theory of truth.

Reinterpretation of the Rights and Duties of Contemporary Husbands and Wives

A concept of rights and obligations will work when there is a balance between the two. Malahat theory is an intra doctrinal reform for the realization of humane legal norms. However, in reality, this concept is not easy to implement. It is said that a woman is made as to the subordinate in the family and sometimes there is no justice for her. At this time, women not only play a role as housewives but also help earn money for the family. What becomes a problem is how to reinterpret the equitable distribution of household rights and obligations. This study aims to describe the rights and obligations of husband and wife by maintaining the values of justice. This research is library research that discusses the husband's income for his wife, who is also the breadwinner. The paradigm of the husband is the leader of the household, and the wife is the housewife is something that spurs Muslim feminists to reinterpret. It is because wives are no longer only responsible as housewives, but more than that, they also help make a living in the household. Then, the concepts of justice, equality, ukhuwah islamiyah and mu'asyarah bil ma'ruf must be prioritized for the benefit and the formation of a sakinah, mawaddah wa rahmah in a family. It needs to be reconsidered if we want to make it a new fiqhparadigm.

Qiwama dalam Rumah Tangga Perspektif Teori Mubadalah dan Relevansinya di Indonesia

In classical jurisprudence, the issue of Qiwāma -leadership and family protection is under the control of husbands and wives who are obliged to obey their husbands with the consequences that if there is disobedience from the wife- the husband has the right to educate her by advising, separating her (separating the bed), and beating her in a way that doesn't hurt. This understanding is based on the interpretation of the scholars of Surah an-Nisa 'verse 34. The rules in Indonesia, it is Law No.1 of 1974 concerning Marriage also state that the husband is the head of the family and wife is the housewife as a legalization of this interpretation. However, this Qiwāma does not always run according to the existing rules. In practice, many wives should had be a leader on their family while her husband lives. It caused Muslim feminist figures inIndonesia, Faqihuddin Abdul Kodir, spoken about the mubadalah theory, as a reinterpretation of classical fiqh constructions on gender equality. This article explain how the concept of qiwāma in the perspective of mubadalah and relevance in Indonesia. This is a report from literature research which is based on primary and secondary data sources in the form of documentary studies. The conclution in a husband and wife relationship should have understanding that they are on mutually relation. Whether, about matter of living or sexual services, both of them as partners, they have the same rights and obligations. The dominant relationship will be lostbecause of this reciprocality. They are responsible for mu'asyaroh bil ma'ruf to their partner and must maintain the dignity of each other's humanity. Therefor, the relevance of this theory, it should be our tradition for a long time, the mutual relation between husbands and wives in life has long been practiced by our agrarian culture.