Betawi People Research Articles

Persepsi Masyarakat Betawi terhadap Ondel-Ondel sebagai Atribut Pengamen Jalanan di Petukangan Utara Jakarta Selatan

One of the typical Betawi arts is Ondel-ondel. Ondel-ondel are large dolls in pairs, made from woven bamboo, wearing masks and palm fiber hair. This research uses intercultural adaptation theory to change the current view of Ondel-ondel which is used as an attribute of busking. This research uses descriptive qualitative analysis methods. Researchers conducted interviews consisting of five informants. The research was carried out purposively, with the aim of obtaining data that could be used in discussions. The conditions set for selecting speakers are the Betawi people who live in the North Petukangan area. The results of research entitled Betawi Community Perceptions of Ondel-ondel as an Attribute of Street Buskers in North Petukangan, South Jakarta. This research has found and extracted information from all data which includes data based on interviews with sources. Four of the five sources that researchers interviewed, of the four sources, had two perceptions, some were positive and negative. This research shows that through interviews consisting of 3 points in the research, the existence of Ondel-ondel buskers in the community, there are those who think positively that it is considered cultural preservation, but there are also those who think negatively that Ondel-ondel buskers 3on the street are also considered to damage the reputation of Betawi culture. and the presence of Ondel-ondel buskers on the street can disrupt street order.

Prinsip Suku Betawi Sebagai Inspirasi Utama Penciptaan Karya Tari Ngasosi

A principle is something that is inherent and its truth is the basic principle for thinking and acting. The Ngasosi dance work is a new dance performance presented in pairs, which departs from the habits of Betawi people's lives. This research was carried out using qualitative methods, namely by explaining in detail the inspirational ideas and forms of presentation with a background of creativity carried out by choreographers in developing traditional Betawi dance, as well as expanding character education. This research uses primary and secondary data sources. The primary data source is interview notes, the researcher's secondary data source was obtained through literature studies in the form of books, scientific journals that support research, and photo documentation of variations in dance movements, fashion, make-up, props and musical scores. The resulting understanding is that this dance depicts a father and son who carry out the principles of life of the Betawi people, namely the Koran, prayer, silat which are applied in everyday life, where the principles of life of the Betawi people must be remembered from an early age until adulthood so that they become good habits and obligations. which has always been passed down from generation to generation.

The History Of Palang Pintu As A Local Cultural Value Became An Icon Of Betawi Traditional Weddings

This research aims to examine the history and symbolic meaning of the doorstop as a local cultural value which has become an icon in traditional Betawi weddings. The doorstop is an important element in traditional Betawi wedding ceremonies, which have existed since the 19th century and function as a symbol of unity and agreement between two families. Through a historical and qualitative approach, this research found that doorstops not only act as physical barriers, but also have a deep meaning that reflects the values ​​of family, togetherness, and respect for ancestral traditions. This research also shows that although the basic shape of doorstops remains consistent, there are variations in design and decoration that reflect the changing aesthetics and tastes of modern Betawi society. The research results emphasize the importance of preserving local cultural values ​​such as doorstops in facing the flow of globalization and modernization. A deep understanding of the history and meaning of doorstops can increase public appreciation for Betawi cultural values ​​and encourage conservation measures by the government and cultural organizations. Thus, the doorstop is not only a ritual element in a traditional Betawi wedding, but also a cultural symbol that is rich in meaning and important for maintaining the identity and cultural heritage of the Betawi people. This research highlights the need for concerted efforts in preserving and promoting this tradition so that it remains alive and appreciated by future generations.

Communication Typology of Betawi People in The Virtual Community

Inter-ethnic mixing in Jakarta means the existence of Betawi culture is no longer intact and eliminates the distinctive values of Betawi culture, causing the Betawi people to adapt by using internet technology to interact. This study aims to explain how the Betawi people use virtual communities to represent their original culture to other heterogeneous cultures. This study uses a qualitative method with a netnography approach based on the typology of communication initiated by Alan Rubin (1981). The study population is every form of communication, whether text, images, or videos, uploaded by each community member to the Persatuan Betawi Facebook group. The study results portray that Betawi people utilize the virtual Facebook community through a communication typology consisting of passing time, companionship, escape, enjoyment, social interaction, relaxation, information, and excitement. The study results also show that the presence of virtual communities also influences the social empathy of community members in the real world.

The Reality of Betawi Culture in the Film "si Doel the Movie" (Semiotic Analysis of Roland Barthes)

This study aims to interpret and describe the reality of Betawi Sarong culture in the film "Si Doel the Movie" and to find out the meaning of denotation, connotation, and myth in this film. This research uses qualitative and descriptive methods and semiotic analysis of Roland Barthes. In this case, Roland Barthes' semiotic analysis begins with the denotation meaning, which is the real meaning, then the connotative meaning, which has a double meaning. The connotation meanings attached and believed by the public will eventually become myths. The results obtained from this research from scenes related to the reality of Betawi culture in society in everyday life produce several concepts, namely that there is a shift in stigma and stereotypes towards Betawi people who are trying to be overturned by Doel's character who shows a calmer attitude in acting and speaking, like the character of non-Betawi people. Stigma and stereotypes that make Betawi people seem to be marginalized, through the character of Doel's figures, are shifted to become educated Betawi people. Meanwhile, from the scenes related to the concept of representing the identity and existence of the Betawi sarong, the concept is that the role and function of the sarong, in this case, is ultimately determined by the owner or user related to emotional ties and other elements of the culture, where the sarong can change its function according to changes, which underlies its initial function.

Etnography and Multicultural Dynamics Communication of Jakarta Community

Betawi culture has been formed through a long process, but in fact the culture is displaced. One of the things that make Betawi tribe still exist and can be recognized is because of the assimilation process of various tribes in Indonesia. Betawi ethnic is created by the various arts of culture, language, and humans. The simplicity factors of the cultures make Betawi ethnic is accepted in all levels of Indonesian society. Intercultural communication patterns of the language which is used by Betawi people, have cultural backgrounds that affect their daily language. The multi-ethnic populations give a nuance of the heterogeneous city life in Batavia. This study uses a qualitative approach, the results of this research shows that the patterns and the cultures of Betawi produce the structure, the language and Betawi culture which is simple or easy to say and tends to “ceplas ceplos” in articulation words. Beside that it is found the communication culture of Betawi character which is shown from the openness attitude, family spirit, cooperation and respect for other people's cultures.

PERAN PUSAT PELATIHAN SENI BUDAYA (PPSB) JAKARTA SELATAN DALAM REPRODUKSI KESENIAN GAMBANG KROMONG

Along with the development of the capital city, the Betawi people and their culture have faced various challenges related to their identity and existence as “natives”. This condition has had a lot of influence on the condition where traditional arts are no longer alive and developing, one of which is Gambang Kromong. The Provincial Government of DKI Jakarta with various other interests, then carried out cultural preservation through the Cultural Arts Training Center (PPSB). This study describes how the Gambang Kromong Training Program is organized by PPSB, through the ethnographic method which has been carried out since 2018, then by data collection techniques through observation, interviews, and literature review related to the research object. The results of the collected data are then analyzed through the perspective of the theory of cultural reproduction and the theory of hegemony. The PPSB Gambang Kromong Training Program in the 2016-2019 period has succeeded in forming an ideal cultural reproduction system. The stages of the program cover quite a lot of aspects and various factors that also support a cultural reproduction effort, especially for the Gambang Kromong traditional arts in DKI Jakarta. Unfortunately this program had to stop due to policies that forced restructuring. The role of PPSB, which is part of a political society, unfortunately has to lose in the hegemony game of the institution above it, and this also has an impact on civil society which includes art galleries, schools, traditional arts practitioners, and the Betawi community in general. Policies that show the government’s inconsistency in carrying out the preservation and reproduction of culture, eventually add to the question in terms of cultural programs to the interests of the institution alone.

APAKAH ONDEL-ONDEL SEBAGAI WARISAN KEBUDAYAAN DALAM PERLINDUNGAN HUKUM KEKAYAAN INTELEKTUAL KOMUNAL ?

Ondel-Ondel is a cultural heritage that is used as a complement to various traditional ceremonies and art activities that are performing, introducing Betawi culture or art performances but at this time there is a diversion of the function of ondel-ondel art which should be an Intangible Cultural Heritage, turning into a tool for busking, begging is considered a form of violation of public order. This study aims to analyze the protection of Betawi people's rights to Ondel-Ondel art as communal intellectual property whose use by the State and examine the application of legal protection for changes in the function of Ondel-Ondel art for busking by the DKI Jakarta government. This research uses normative juridical research. The protection of the Betawi people's rights to the art of Ondel-Ondel as Communal Intellectual Property, Traditional Cultural Expressions, by the state is still unclear and needs an explanation of the rules for the application of the state as a holder and who protects EBT and needs to involve indigenous peoples, as holders of EBT, in order to protect the ownership of Communal Property and concrete actions of the State in collaboration with the local community, public awareness, supervision and provide strict sanctions against violations of public order. Keywords: Ondel-ondel; Order; Communal.

Analisis Yuridis Terhadap Uang Pelangkah Pernikahan Adat Betawi di Bekasi Ditinjau Dari Hukum Adat dan Hukum Islam

Indonesia is a state of law, where all actions or deeds carried out by each individual or group have been regulated in laws and regulations. The conception of the State of Law or Rechtsstaat is listed in the Explanation of the 1945 Constitution, formulated explicitly in Article 1 paragraph (3) which states that Indonesia is a State of Law. Indonesia is a country that has a diversity of ethnicities and cultures as well as different beliefs but still has one goal, mutual respect and tolerance for every difference that exists. In a group of Betawi people in Bekasi, there is a custom called Uang Pelangkah. Indonesia is a state of law, where all actions or deeds carried out by each individual or group have been regulated in laws and regulations. The conception of NUang pelangkah is money or goods given by the younger brother to his sister to marry first, money pelangkah is a custom that is believed to be hereditary from ancient times to the present. The community believes that pelangkah money is a disaster repellent and as a tribute to an older brother who will be stepped over by his younger brother, the community believes that if a younger brother does not give pelangkah money when going to step over his brother to get married then, a brother will get a mate in a very long time and his family will get a disaster. So the stepping money has become a habit of the Betawi Indigenous people. The purpose of this writing is to find out Betawi customs, namely stepping money in the perspective of Customary Law and Islamic Law and aims to find out how the application of Receptio A Contrario Theory in relation to Stepping Money. This writing is made to facilitate the development of legal and cultural sciences, especially stepping money in Betawi customs in the perspective of Customary Law and Islamic Law. It is hoped that it can be an input for legal practitioners and the community, especially regarding the customs of stepping money. The method that the author makes in this research is normative-empirical, namely combining normative law which is then supported by additional data or empirical elements.

ADAPTATION OF LANGUAGE CODE "SPEECH CODE" IN INTER-CULTURAL COMMUNICATION IN LOCAL RESIDENTS AND INVADERS IN BEDAHAN VILLAGE SAWANGAN DEPOK

Humans always communicate in their lives, because humans need communication to interact with other humans. The communication process has a lot of elements so that what is conveyed by the communicator can be conveyed clearly to the communicant. Intercultural communication is communication carried out by people who have different cultural backgrounds that have been adopted since ancient times until now. Communication occurs through verbal and non-verbal messages that occur among humans as social creatures supported by the surrounding environment. The purpose of this study is to examine the process of Speech Code adjustment in intercultural communication, especially those that occur in Javanese who interact with Betawi people in Bedahan village, Sawangan, Depok. The research method used in the study is a qualitative method with a qualitative descriptive approach and data collection techniques using observation, interview, and documentation techniques. The results of this study indicate that the cultural adaptation experienced by immigrants to indigenous people in Bedahan Sawangan Depok village tends to use adaptation in language code and cultural acculturation. Language codes that can be adapted are dialect language codes and gestures. While cross-cultural adaptation that develops in immigrant residents is acculturation adaptation where immigrants want to learn some of the host culture's behavior, beliefs and values without releasing their original cultural behavior, beliefs and values of the immigrant residents.

DA'WAH TASAWUF: CONCEPT AND IMPLEMENTATION IN BETAWI SOCIETY

This dissertation aims to find out how far the role of the da'wah of Sufism in improving the quality of faith of the Indonesian people, especially the Betawi people. Where the Betawi people experience moral decadence, the erosion of identity associated with the decline in religious values. And with its geographical location, namely the Metropolitan City, the Betawi community is infected with a hedonistic and materialistic lifestyle. It is hoped that this da'wah of Sufism can fortify the ummah from moral depravity and become a means of fostering human relations with its Lord, and fellow communities around it, as well as forming believers with noble character who are loved by Allah and His Messenger. The method used in this study is to use the theory used in this research is to use the theory of the sociology of knowledge, while the approach is to da'wah-sufism in the Betawi community in Indonesia. The hypothesis to be achieved in the dissertation puts forward humanist da'wah thinking. The sociology of knowledge is a theory, while on the other hand the sociology of knowledge is a sociological-historical research method. As a theory, the sociology of knowledge takes two forms, namely: first, a purely empirical investigation through the exposure and structural analysis of how social interactions in fact influence thought. Second, epistemological research that focuses on how social relations and thought affect the issue of validity. In other words, as a theory for purely empirical inquiry, the sociology of knowledge examines the living forces and actual attitudes that underlie theoretical attitudes. Strength is not seen as a mere individual thing, but rather on the collective goals of a group that underlies individual thinking.

Main Factors Affected by the Threat of Extinction and Damage to the Betawi Language for Society

The Betawi language, like other languages in the world, is in danger of extinction caused by many things, including the dynamics of civilization. This situation threatens many contexts of indigenous Betawi culture and civilization. Therefore, the maintenance and preservation of the Betawi language is a necessity that must be carried out. The problem is the breadth of the Betawi text and linguistic context. For this reason, it is necessary to formulate an approach strategy that is more focused on what are the main factors that must be studied from the impact of damage and the endangerment of the Betawi language on the Betawi people themselves. This study formulates these factors by conducting research and field testing for more than 1 year of intensive observation 24 hours a day. Sociological qualitative analysis in particular observing the social assessment of society is the most effective method found during this research process. As a result, at least 5 segments were found that must be studied to see the impact of damage and the endangerment of the Betawi language, namely linguistic factors, personal identity, communication between generations, transfer of knowledge and knowledge, and economics.

Edukasi Tanaman Obat dan Pemanfaatannya pada Siswa SMA dan SMK Bhakti Idhata

This activity was carried out because the lack of knowledge about medicinal plants in SMA and SMK Bhakti Idhata students. Their knowledge about it is limited only what is taught in school. Meanwhile the knowledge about medicinal plants is very important for them, both for direct use- as the cases of degenerative diseases increase among young generation- and for conservation. Beside this is also part of the culture of Betawi people, that needs to be preserved. The purpose of it is to give the knowledge about the types and utilities of medicinal plants to students and motivate them to participate in preserving the plants around them. The method is by lectured and discussions using power point media, boolets and interspersed with games. The results of counseling was not too much of students enthusiasm with this activity, so needed to be carried out in the next with more interesting methods and media.

Penggunaan Tumbuhan Obat Sebagai Penunjang Kesehatan pada Masyarakat Betawi

Changes in land use from rice fields and plantations to residential areas, offices, and trading complexes will certainly result in changes in the biodiversity of the environment of the inhabitants of the capital city of Jakarta, including the Betawi community. The scarcity of certain species due to land conversion also affects people’s ethnobotanical knowledge. This study aimed to explore how the Betawi people, with the rapid flow of urbanization, use medicinal plants around them. A total of 25 respondents of the selected Betawi ethnicity were interviewed about the use of medicinal plants. Purposive sampling and snowball sampling were used. The data obtained from the respondents were collected and compared using triangulation techniques with previously published ethnobotanical reports. The results showed that as many as 61 species from 36 families were used by the Betawi people to support their health. Ginger, lemongrass, and jatropha are the most widely used plants. The most widely used species belong to the Zingiberaceae family. The most commonly used part is the leaves (55%), the most common processing method is boiling (48%), the most common way to administer the medicine is by drinking (49%), and as much as 61% of medicinal plants are used in the home. In conclusion, the Betawi people still maintain the tradition of using herbal medicine amidst the high rate of urbanization in the capital city of Jakarta. Furthermore, it is necessary to conduct further experiments in the laboratory to validate the safety, efficacy, and identification of the active ingredients in these plants.

صلاة الجمعة والسيد عثمان بن عبد الله العلوي في مخطوطة كتابه "الأجوبة على مسائل الجمعة"

This study discusses the manuscript "al-Ajwibah 'alá Masā'il al-Jum'ah" by Sayyid Usman bin Abdullah al-Alawi, known as Mufti Betawi, which is kept at Leiden University in the Netherlands. This study aims to reveal the opinion of the playwright and his views on the issue of the Friday prayers in Pekojan, which occurred in 1896 AD, by using historical methods to uncover the causes of this event. The results of the study show the answers of Sayyid Othman and his fatwa to questions raised by the Betawi people regarding Friday prayers and provisions related to them, including whether Friday prayers are allowed in one area, the law of repeating midday prayers, the validity requirements related to the place where prayers are held, the law on prayers being led by someone other than a preacher, and the law on appointing a prayer priest. This manuscript ends with hadiths relating to the primacy of worship on Friday and reminders taken from the book "Ihya Ulumuddin" by Imam Al-Ghazali. This study contributes to the author's statement regarding the issue of Friday prayers in the past, which is associated with the context of the Betawi community in Pekojan. The research results are expected to provide insight into this region's history and religious traditions.

Ondel-Ondel sebagai Ikon Seni Tradisi Betawi

Indonesia is a country with many different tribes and cultures. Each region has its own characteristics that will be imprinted in the memory of each individual, which will eventually become an icon of a particular area. One of the city's icons is Ondel-Ondel from Betawi. Ondel-Ondel are giant dolls that are understood by the Betawi people as sacred culture and are used in ritual sacrifices to ancestral spirits. At first Ondel-Ondel was created as a way to repel reinforcements from the Betawi tribe. However, now everything is different. Ondel-Ondel is no longer considered sacred. The existence of Ondel-Ondel art is no longer used for cultural activities but is misused in street activities. This means that there has been a change in this Betawi Ondel-Ondel art. These changes are caused by social conditions. This is why efforts to increase awareness of local culture need to be increased. Changing times have formed new patterns of thinking about things that are traditional and not all people know the meaning behind the Betawi Ondel-Ondel art. The research method used is a qualitative method, data collection is done through literature studies, observations and interviews.

Nama Jurus Silat di Perguruan Cacag Lembang sebagai Refleksi Karakteristik Masyarakat Betawi


 
 
 
 The characteristics of the Betawi people cannot only be seen from their behavior, but can be found in many ways. Generally, people will instill their character in important things that can indicate their identity. Example, such as pouring it into the distinctive culture of the community itself, one thing that can be seen is pencak silat. The purpose of this research is to describe the meaning of the Betawi martial arts moves and reveal the reflection of the characteristics of the Betawi people in the name of the martial arts moves at the Cacag Lembang college. The method used in this study is a qualitative descriptive research method with an anthropolinguistic approach. The data or corpus in this study are the names of the martial arts moves at the Cacag Lembang Silat College which includes the names of all the moves, their meanings, and the origins of their names. Data was taken directly through observation by observing when there were routine exercises and interviews with the head of the college. Analysis begins with searching data through the process of field notes, documentation, and interviews. Data found is arranged systematically by organizing the data in a category, describing it in units, synthesizing it, rearranging it in a pattern, selecting important data, and ending with drawing conclusions. The results of the study from 20 naming data, there are 6 characteristic reflections that are reflected in the naming of the martial arts, belief in religion, peace-loving, tough and principled, spontaneous, hardworking, and brave.
 
 
 

Nama Jurus Silat di Perguruan Cacag Lembang sebagai Refleksi Karakteristik Masyarakat Betawi


 
 
 
 The characteristics of the Betawi people cannot only be seen from their behavior, but can be found in many ways. Generally, people will instill their character in important things that can indicate their identity. Example, such as pouring it into the distinctive culture of the community itself, one thing that can be seen is pencak silat. The purpose of this research is to describe the meaning of the Betawi martial arts moves and reveal the reflection of the characteristics of the Betawi people in the name of the martial arts moves at the Cacag Lembang college. The method used in this study is a qualitative descriptive research method with an anthropolinguistic approach. The data or corpus in this study are the names of the martial arts moves at the Cacag Lembang Silat College which includes the names of all the moves, their meanings, and the origins of their names. Data was taken directly through observation by observing when there were routine exercises and interviews with the head of the college. Analysis begins with searching data through the process of field notes, documentation, and interviews. Data found is arranged systematically by organizing the data in a category, describing it in units, synthesizing it, rearranging it in a pattern, selecting important data, and ending with drawing conclusions. The results of the study from 20 naming data, there are 6 characteristic reflections that are reflected in the naming of the martial arts, belief in religion, peace-loving, tough and principled, spontaneous, hardworking, and brave.
 
 
 

Dialektics of Bicultural Identity in Intercultural Communication: A Phenomenological Study Approach

This study aims to understand and analyze the ways in which bicultural individuals identify as Betawi people in building meaning about their identity in situations of intercultural communication. This study uses a qualitative approach that in its implementation uses a type of understanding. The subjects of the study were bicultural individuals in Jakarta who identified themselves as Betawi people. This study concludes that, first, the meaning of identity to be a Betawi Person is implemented by bicultural individuals by internalizing Betawi cultural values in their daily lives. Local wisdom "openness and equality", "living beneficially for others" and avoiding primordialism are values that are widely applied by bicultural individuals in all situations. Second, in the situation of intercultural communication, Betawi becomes the main identity used by informants. Meanwhile, occupational identity becomes the main identity in the context of intracultural meetings (ingroups). Third, this study also found differences in the ethos of figures caused by differences in age and types of daily activities carried out by the study subjects. This study recommends further research to explore the experiences of other subgroups such as the Betawi millennial generation.

The Betawi Lexicon of Kinship and Greeting

The Betawi people use the Betawi language to communicate in official and unofficial settings. Environmental factors are one of the reasons for the extinction of the Betawi language. this research helps provide an overview of the forms, meanings, and functions of greetings used by the Betawi people. It strengthens theories about the forms, meanings, and functions of greetings of kinship terms that already exist or have been made. This research classified as qualitative descriptive research which uses a phenomenological perspective and seeks to understand the meaning of events and human interactions in certain situations. The data obtained in this study are greeting and kinship lexicons in the Betawi language used by speakers in the outer Betawi, coastal Betawi, and central Betawi areas. Based on the research results described above, there are various forms, meanings and functions in the greeting lexicon and kinship lexicon in Betawi