Stefan Winter has written a sweeping and highly original survey of ‘Alawi history in what is today Syria, Lebanon and southern Turkey. The ‘Alawis, a deep-rooted religious minority in the region, have aroused added interest of late, given the grim course of the Syrian Civil War, now in its eighth year. Though Winter ends his survey in the late 1930s and thus does not specifically address the rise of ‘Alawi power in contemporary Syria, the book offers essential background to the present conflict. Indeed, Winter’s study—exemplary in its analytical sophistication and rigorous use of primary evidence—advances many insights that aid understanding of identity in the Middle East well beyond the ‘Alawis. The book’s central motivation is to counter the dominant meta-narrative of ‘Alawi history that views the community through an essentialising sectarian lens. This story, crafted by European Orientalists and perpetuated by subsequent scholarship, has been obsessed with ‘Alawis’ religious particularities and framed their past as one of ‘deviance, marginality, and oppression’ (p. 1). Two basic distortions have resulted from this perspective. First, it assumes ‘Alawis are, and always have been, a uniform group without meaningful internal differences or divergent evolutions. Second, it misses the more significant ways in which ‘Alawis were not persecuted but instead robustly integrated in the societies in which they existed. If the goal is to understand the complexity of lived experience and to extend ‘Alawis agency, a different kind of history is needed.
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